That all sounds lovely, but why? What is the point?
And God said to Abraham, "And you shall keep My covenant, you and your seed after you throughout their generations.
This is My covenant, which you shall observe between Me and between you and between your seed after you, that every male among you be circumcised.
And you shall circumcise the flesh of your foreskin, and it shall be as the sign of a covenant between Me and between you.
And at the age of eight days, every male shall be circumcised to you throughout your generations, one that is born in the house, or one that is purchased with money, from any foreigner, who is not of your seed.
Those born in the house and those purchased for money shall be circumcised, and My covenant shall be in your flesh as an everlasting covenant.
And an uncircumcised male, who will not circumcise the flesh of his foreskin-that soul will be cut off from its people; he has broken My covenant."
Genesis 17:9-14
And on the eighth day, the flesh of his foreskin shall be circumcised.
Leviticus 12:3
^^This, essentially.
As you know, I have never suggested that circumcision ought to be universally mandatory: on the contrary, I have always said that parents should be free to choose what decisions they will make on their children's behalf, for both medical or cultural reasons.
I happen to believe that there are promising reasons to support the idea that circumcision can be a positive medical choice, but I am perfectly willing to concede that those data are hardly overwhelmingly persuasive, and that it is entirely reasonable for parents to wish their sons to remain uncircumcised. But in any case, my reasons for wishing to protect people's right to circumcise their children, and to not universally and unilaterally condemn all circumcision as illegitimate have nothing to do with potential health benefits or other medical data.
I am primarily interested in those cultures in which circumcision is an integral matter of identity, affiliation, faith, and spiritual membership being able to freely continue carrying on their traditions, and being able to do so without fear of being stigmatized as victimizers and abusers by their neighbors. I have no problem with people not choosing to circumcise, or in disagreeing with circumcision, or in holding different religious views, or with demanding reasonable safety, sanitary, and professional arrangements when circumcisions are performed: I only object to trying to prevent those who do believe in circumcision as something deeply important to their way of life from being able to do it, and to being widely depicted as child abusers for making what is, in the end, a choice about how to raise one's child to the best of one's abilities and understandings, no different than a thousand other choices-- medical, cultural, educational, behavioral-- that all parents routinely make for their children.