mikkel_the_dane
My own religion
I did, and it's described as rather unlikely hypothesis. It doesn't have a lot of support in science. My knowledge of science is rather limited given the depth of knowledge out there, so I defer to what the consensus of experts say.
Hey, maybe the Matrix is real. Why would I give it any consideration just because it is a story?
Yeah? I didn't see any evidence of that. There is a lot of criticism for the idea by people who know more than either of us.
Honest about what?
We (humans) still have agency and as you experience in your time in this forum, there are many other humans who reject the category of supernatural ideas called god. Atheists get along quite well, and without the mental drama of having to maintain the belief in some idea that lacks evidence to our sensory awareness.
Yeah, did you actual read at least one of the article that explains that the probability rests on which assumptions you make. The problem is that we can't objectively decide which assumptions should be used to calculate the correct probability.
So yes, you could be in a Boltzmann Brain universe and you can't know if you are that or not.
But here is the core problem. Imagine you are in a Boltzmann Brain universe for the variation of a simulation, then you can't know if your assumptions are correct if they tell you are not in a Boltzmann Brain universe, because you are in a simulation and what you experience as real laws is a production of the simulation.
So what you get is this: I declare that this universe is real and therefore based on my experiences being real, the results are real and thus I am in a real universe. Can you recognize what that is? Can you say begging the question?
That is not even new, this problem. It is as old as the problem of what knowledge is. So that is how you get methodological naturalism. Use the following unprovable axiomatic assumption or in short beliefs without evidence: The universe is fair, real, orderly and knowable.
Here it is by one you know:
"
A naturalistic methodology (sometimes called an "inductive theory of science") has its value, no doubt. ... I reject the naturalistic view: It is uncritical. Its upholders fail to notice that whenever they believe to have discovered a fact, they have only proposed a convention. Hence the convention is liable to turn into a dogma. This criticism of the naturalistic view applies not only to its criterion of meaning, but also to its idea of science, and consequently to its idea of empirical method.
— Karl R. Popper, The Logic of Scientific Discovery, (Routledge, 2002), pp. 52–53, ISBN 0-415-27844-9."
So the problem is that the world is natural is a convention, a norm or to some dogma.
You can attack me, but I can't challenge you, because you only want to doubt me and not yourself. That is a double standard.
I know what this game is about. You don't in effect want to be challenged for your culture, because your culture is the correct one. Nothing else makes sense to you as based on your culture. So what is it that the dogmatic believers in culture do? They don't want their culture challenged.