Abraham was on this earth long before Solomon, therefore I am :sorry1: BUT,
We read in Roman 3:19 to 31, Now we know that whatever the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may become accountable to God. because by the works of the law no flesh will be justified in his sight; for through the law comes the knowledge of sin. But now apart from the law the righteousness of God has been manifested, being witnessed by the law and the prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distintion; for all have sinned and fall short of the glory of God, being justified as a gift by his grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in his blood through faith.
This was to demostrate his righteousness, because in the forbearance of God he passed over the sins previously committed; for the demonstration, I say, of his righteousness at the present time, that he might be just and the justifier of the one who has faith in Jesus.
Where then is boasting? it is excluded. By what kind of law? Of works? No, but by a law of faith. For we maintain that a man is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of gentiles also? Yes of gentiles also, since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one. Do we then nullify the law through faith? May it never be! On the contrary, we establish the law." What then shall we say that Abraham, our forefather according to the flesh, has found? For if Abraham was justified by works, he has something to boast about; but not before God. For what does the scripture say? "AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS."
Now to the one who works, his wage is not reckoned as a favor, but as what is due. But to the one who does not work, but believes in him who justified the ungodly, his faith is reckoned as righteousness, just as David also speaks of the blessing upon the man to whom God reckons righteousness apart from works. "BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN, AND WHOSE SINS HAVE BEEN COVERED. BLESSED IS THE MAN WHOSE SIN THE lORD WILL NOT TAKE INTO ACCOUNT."
Is this blessing then upon the circumcised, or upon the uncircumcised also? For we say, "FAITH WAS RECKONED TO ABRAHAM AS RIGHTEOUSNESS." How then was it reckoned? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised."