It wasn't an objection, it was a question. According to my beliefs, G-d is outside of time, He knows past, present, and future. Past and future are constructs for us mortal people, but they are the same thing from G-d's perspective. Remember yesterday, when that thing happened to you and you made a choice? Well G-d knew about it before you made your decision. Did you have no freewill when making your choice? Was there only one possible way that it could have happened? Why didn't you make it come out differently than it did? Couldn't you have chosen to do something else?
I'm getting bored from this thread. So just answer and I'll call it a day.
I mean, I don't understand what the question is ultimately trying to ask, as in, I'm not sure why or how God being "outside of time" or that the "past and future" not applying to God is suppose to make me reconsider the question.
To answer your questions, I'd argue no, that there was only one possible way for it happen, that the main reason it didn't come out differently than it did is because it would be impossible for it do so, and choosing something else would literally be a direct contradiction of God and is infallible knowledge.
To summarize:
Basic Argument for Theological Fatalism
(1)
Yesterday God infallibly believed
T. [Supposition of infallible foreknowledge]
Meaning, God supposedly knows everything.
(2)
If
E occurred in the past, it is now-necessary that
E occurred then. [Principle of the Necessity of the Past]
The Principle of the Necessity of the Past is an assumption in logic that states if something was true in the past at that time, it was true in the past at all times. Unless there is some reason this premise is disagreeable, it's assumed to be true.
(3)
It is now-necessary that yesterday God believed
T. [1, 2]
If God knows all, including a belief T held yesterday, and if something that is true in the past is always true in the past, then it always will be the case that God believed in T yesterday.
(4)
Necessarily, if yesterday God believed
T, then
T. [Definition of “infallibility”]
By the definition of "infallibility", if God believed something, it must be true.
(5)
If
p is now-necessary, and necessarily (
p →
q), then
q is now-necessary. [Transfer of Necessity Principle]
A bit more complicated to explain, but given that no one seems to contest this, it seems pretty apparent in logic. Basically, if a premise in an "if-statement" is necessary, then the "then" of that "if-statement" is also necessary.
(6)
So it is now-necessary that
T. [3,4,5]
Given that it always be the case that God believed in T yesterday, and because T must be true since God believes in it, AND since it follows that necessity for a premise means it's necessary there is necessity for it's conclusion, so it must necessary that T happens. In other words, it is true that T is still a true-statement of the past necessarily, because it is now-necessary that God believed in T.
(7)
If it is now-necessary that
T, then you cannot do otherwise than answer the telephone tomorrow at 9 am. [Definition of “necessary”]
"determined, existing, or happening by natural laws or predestination; inevitable."
If T is necessary, then not-T is impossible.
(8)
Therefore, you cannot do otherwise than answer the telephone tomorrow at 9 am. [6, 7]
So given that if T is still true necessarily, and not-T is impossible, T is the only option available.
(9)
If you cannot do otherwise when you do an act, you do not act freely. [Principle of Alternate Possibilities]
The Principle of Alternate Possibilities states that one cannot be morally responsible for an action if their was no other action available. An assumption, that has been handled in numerous ways.
(10)
Therefore, when you answer the telephone tomorrow at 9 am, you will not do it freely. [8, 9]
Given that T is the only available option, and given that one is morally responsible for actions when alternative actions are available, than T is not produced by free will.
So given that 1.) God is all-knowing and infallible in that knowledge. 2.) That things that were true in past must still be true in the past. 3.) The definition of what it means to be infallible. 4.) Transfer of Necessity Principle. 5.) definition in logic in what it means to be necessary. 6.) and that responsibility can only be taken for actions when some other action is available to take.
With those 6 assumptions, it's logically valid that God's knowledge of the future and human free will are incompatible.