I'm not sure if there is a violation anywhere. I'd have to see a scripture that said so. My guess is that it isn't mentioned at all because 1) It's totally irrelevant, 2) Shruti was way before historically, so it wouldn't have been known about, and 3) there is a geographic gap. But most importantly, it's just so irrelevant to our philosophy.
Namaste, Vināyaka-ji:
Please acquaint yourself with the following verses from the foremost of all Shri Shruti texts:
[agne tvam asmad yuyodhi amīvā anagnitrā abhyamanta kṛishṭhīḥ - punar asmabhyam suvitāya deva kshām viśvebhir amṛtebhir yajatra]
"Agni, drive away from us the enemies who came to attack us, the tribes who keep no sacred fires. Come again to the earth, sacred god, with all the immortals, come to our libation." (R.V.1.189.3)
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[na yajamāna rishyasi na sunvāna na devayo - devānāṃ ya in mano yajamāna iyakshaty abhīd ayajvano bhuvat(16)
nakish ṭam karmaṇā naśan na pra yoshan na yoshati - devānāṃ ya in mano yajamāna iyakshaty abhīd ayajvano bhuvat(17)
asad atra suvīryam uta tyad āśvaśvyam - devānāṃ ya in mano yajamāna iyakshaty abhīd ayajvano bhuvat(18)]
"Never are ye injured, worshipper, presser of juice, or pious man. The man who, sacrificing, strives to win the heart of Deities will conquer those who worship not." (R.V.8.31.16)
"None in his action equals him, none holds him far or keeps him off. The man who, sacrificing, strives to win the heart of Deities will conquer those who worship not." (R.V.8.31.17)
"Such strength of heroes shall be his, such mastery of fleet-foot steeds. The man who, sacrificing, strives to win the heart of Deities will conquer those who worship not." (R.V.8.31.18)
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[...nāśiram duhre na tapanti gharmaṃ...]
"...they (the non-observer, the one distant from the fire) pour no milky draught; they heat no cauldron!" (R.V.3.53.14)
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These are just a few verses out of many hymns that discuss how those that do not prescribe by the fire rituals (as in the case of Jesus), those that oppose those rituals are in violation. They are in violation of Shruti, of the law of Rta. They are the ones that must be "conquered". They are the ones that must be "fought", or "driven away", for they are the "godless" ones. Therefore, they are the anāryā (and I am sure you know what that means hehe).
They are avrata - without the noble fire rites. They are anyavrata - those of different rites. They are the ayajavāna - those that are non-sacrificers. They are abrahma (very close to the term Abrahamic) - those without the "proper" prayers. You can draw many conclusions from this post, but I hope I have provided a strong basis as to why the worship of Jesus by Hindus is against the Shruti and is in strong violation - as the quotations/verses clearly show.
Vinayaka I actually disagree with you. Many of the Hindus around here have a high respect for Christ including in the Mandir. I went to a Hindu murti shop (with thousands of murti's and religious items) and they even carried large scultures of Mother mary and Jesus Christ. Even at a temple I visited they carried bracelets with photos of Mary and Jesus on it so I think we have great respect for Christ.
Namaste,
That is nonsense, not to mention heretical. Stop with the universalist propaganda and read the part above in this post. You cannot worship Jesus if you are a Hindu. You are not permitted as ordained by Shruti law. Who are you to go against this most holy of Hindu law?
M.V.