My point was religion cannot solve the problem of unhappiness. Nothing in what you have written above came to happen due to Sankhya or Vaisheshika. Schools, hospitals and economic prosperity come out out of human endeavor in the material world.
Samkhya and Vaiseshika are also human endeavours into the material world. Vaiseshika wants to examine and classify everything that exists in the world by observation and Samkhya wants to examine how wordly perception takes place.
Indian medical theory, physical and mental health systems and engineering are heavily based on Samkhya and Vaiseshika. Ayurveda adopts pretty much the same scheme of Vaiseshika of classification by observation and uses the same 5 elements and atomic theme. Indian chemistry is largely based on Vaiseshika schemes. You undermine these schools simply because you have a pet favourite of your own which is opposed the astika tradition. I now strrongly doubt you have read much on others, other than your own, from your use of strawmans ad nauseam against them.
that religion has failed to solve the problem of pain, strife and unhappiness. If it did not work in the last 2000+ years, why do you think we should turn towards it now? How do you see your vision of a pure Hinduism (Sanatana Dharma) completely and irreverisbly eliminate unhappiness in the world? I would also like to point out that liberation is focused on solving the pain of the individual and not of all mankind.
Some religions have failed indeed. Hinduism has not failed, for it has an approx 10,000 year history of great prosperity. India was still the richest country in the world when the British arrived in India via the East India company, despite Mughal invasions. A great philosophical and scientific tradition flourished in this civilisation which lead to the development of many firsts: the first planned cities, the first sanitation system, the first public baths, the first universities, the first hospitals.
You see this as a failure? I will once again remind your Charvakas would have been killed in other parts of the world.
My position is to never blame others for our own shortcomings. By blaming others, we fail to recognize our own weakenesses and thereby, any chance of correcting them. We have to accept blame for letting foreigners rule us for a thousand years.
This kind of view is unfortunate and it appears you have quite the inferiority complex about your own culture. Were the jews to blame for the holocausts that was inflicted on them? Then how are Indians to be blamed for the holocausts that were inflicted on them?
Your kind of thinking is obsolete victorian thinking where the victim is blamed for being victimized. Still today, women who are raped are blamed for being raped. How is it the fault of the woman that she has been raped?
We have had a consistent history of being weak and unless we accept that and stop hiding behind the fig leaf of non-violence and other excuses, there cannot be an improvement.
No, we do not. Are you forgetting the vast empires we had such as the Mauraya empire and Gupta empire? The Ksatriya spirit has always been a major part of our culture. Are you forgetting how the mighty Indian army caused Alexandra and his army to flee in terror? A minor Indian king Porus was enough to contain the entire might of the Greek empire. Even when the Mughals arrived, we did not just sit idle, we fought tooth and nail. Are you forgetting the brave Rajputs? The Muslims were able to completely destroy every other civilisation they invaded and convert them to 100% muslim, including the mighty Persia, but in India they failed miserably. India is still 80% Hindu after 1000 years of foreign domination.
Regardless of Biritish atrocities, our economic deterioration (and China's) was due to the industrial revolution changing the old world economy. There was a focus shift that happened in the West and the East was far removed from it. We were late in adapting and we are still playing catchup. But, we have the numbers and it is only a matter of time before the balance of powers is restored.
Complete and utter garbage. Our economy deteroirated because all our industries were taxed into oblivion and then our education system was abolished, leading to Indians becoming unemployed and illiterate. Then over just 100 years of British rule 25 million Indians died in famines, because the British did not care to do anything about us - they had a do-nothing policy. They looted all our wealth and sent it back to England which fuelled the industrial revolution here. This looting was so extreme, that even the word "loot" which is Hindi entered the English dictionary. We suffered an economic genocide of monsterous rapacity. We were treated like savages in our own country and could not go into places there, because of signs saying, "Dogs and Indians not allowed"
I am surprised as an Indian you do not know this. It is widely reported by Indian scholars, as well as Western scholars how destructive, racist and brutal british rule was to India, its economy and its culture.
I am simply saying that it is not the case that the world is drowned in sorrow and misery - as religions claim. If we pick out a random set of hundred people around the world, ask them to follow a set of rules and work towards a permanent state of liberation (of their souls) that may happen after a few decades or after death, how many do you think will sign up? Hardly anyone, in my opinion.
About 20+ million people in America practice Yoga. In the world Yoga is a massive multi-billion dollar industry. It is clear that people do want to practice the Hindu means of liberation.
In any case I am not going to argue with you on how depraved the human condition is. You obviously take your comforts for granted. It is not the same for about 80% of the world population. The history of the world has been a history of oppression, of war, of genocide and of poverty.
The goal is ennoble the world and end all suffering so everybody is peaceful, harminious and happy is indeed a noble goal and the goal behind all human endeavour. I think you are the only one who objects to such a noble ideal.
As I stated earlier, empirical evidence is the goal. Inference is only a concern when dealing with the paranormal. .
Atoms are not empirical evidence. They are inferences. Do you think atoms are paranormal then?
You are inconsistent in that you accept some inferences but reject others. It seems like you only reject those inferences that entail conclusions you do not like
Again, the above texts state Lokayata as a purva paksha and deal with the exact same argument. To quote a few lines - The mixture of of the forms of matter that gives rise to conscisousness is not an arbitrary one.; it is a specific form of mixture leading to a specific kind of transformation (parinaama vishesha). When the forms of matter form the body, the transformation take place and consciousness appears in the body. But in things like the jar and others, the transformation does not take place and hence, they are not conscious. Secondly, it is not true that the quality in the effect comes from the quality in the cause. The various ingredients of a spiritious drink do not possess individually any intoxicating power; but when they are mixed in a particular proportion and undergo transformation, they become characterized by such power. The case of the body being conscious, in spite of its production out of unconscious material elements may be similarly explained. So long as one lives, transformation happens and the body remains conscious. When death comes, this transformation is lo longer there and the body becomes unconscious.
So here is the problem with this argument. What transformations of matter lead to consciousness? This argument is based on an a priori assumption that a certain transformation will lead to consciousness, and the assumption is in need of proof. To use the assumption as proof itself is to commit the fallacy of circular reasoning.
If consciousness is a property of the body then why is it not measurable like other properties charge, weight, mass, length, dimensions, temperature? All matter has these basic properties but nobody has ever observed a consciousness property in matter. To say there is one, requires proof. Where is the proof?
If consciousness is the propety of something, then how does consciousness become aware of what it is the property of? Can charge become aware that it is neutral, positive or negative? Does weight become aware that it is heavy or light?
The Charvaka argument says that when matter transforms in a certain way it can form spirited drinks that can develop the power of intoxication. Yes, sure, but the drink itself is not intoxicated and does not know it is intoxicated. Intoxication only takes place when it is contact with a conscious being. In other words the awareness of intoxication is happening to the conscious being, not the drink itself.
It does not answer my argument. You only ever observe bodies being born and dying. You never observe consciousness being born or dying. How then can you state the body dying means consciousness is dying? Your premise does not entail your conclusion.