kejos
Active Member
:dby taking the word of scholars who can read the greek and hebrew.
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:dby taking the word of scholars who can read the greek and hebrew.
How does one decide which are the better ones?
But the word of a scholar can be diametrically opposed to the word of another scholar.In this case, however, the word of a scholar carries more worth than the word of a common person.
But the word of a scholar can be diametrically opposed to the word of another scholar.
As any scholar knows.
One can look at the reviews of other scholars. Personally, I put a lot of stock in Bart D. Ehrman as I find him very honest as well as fair.But the word of a scholar can be diametrically opposed to the word of another scholar.
As any scholar knows.
But how does one know that you are honest and fair? Or that anyone is?One can look at the reviews of other scholars. Personally, I put a lot of stock in Bart D. Ehrman as I find him very honest as well as fair.
It might be quicker to learn Greek! And certainly far more reliable.Therefore, look at those scholars and determine their validity based on their papers, etc.
But how does one know that you are honest and fair? Or that anyone is?
There has to be an objective standard. And the fact is that, unless original languages are used, nobody, anywhere, is going to be able to argue with any confidence or respectability.
Try it and see, if you like.
It might be quicker to learn Greek! And certainly far more reliable.
What I suggest can be done right now. Just try proving anything from a translation, and see what happens.What I've suggested to you would take a week, maybe two, if you studied consistently.
To believe that no one is honest or fair is bordering on paranoia.But how does one know that you are honest and fair? Or that anyone is?
There has to be an objective standard. And the fact is that, unless original languages are used, nobody, anywhere, is going to be able to argue with any confidence or respectability.
Try it and see, if you like.
As Kaa said to Mowgli.Sometimes, you simply have to trust.
Too bad for anyone who engages in public theology without using Greek and Hebrew! Unless one actually enjoys being laughed at.You ask for an objective standard. Too bad.
That happens a lot, and people do prove things using translations. To fully understand the ancient Hebrew and Greek in just the Bible can take a life time. Really, for the majority of people, and even many scholars, it simply is not a viable option.What I suggest can be done right now. Just try proving anything from a translation, and see what happens.
To suggest that anyone believes that could lead to a prison sentence.To believe that no one is honest or fair is bordering on paranoia.
We cannot know that any particular person is telling the truth. Leaving aside such things as expertise levels.The fact is, we can know who is being honest and fair for the most part.
That's not true. There are many scholars who don't fully know either one or the other. Some have very little working knowledge of the original languages, or they simply rely on translations that they feel are the most competent.Too bad for anyone who engages in public theology without using Greek and Hebrew! Unless one actually enjoys being laughed at.
Where there is no significant difference between translations, or where a difference is immaterial. But those are not the places that matter.That happens a lot, and people do prove things using translations.
One can be sure beyond a reasonable doubt.We cannot know that any particular person is telling the truth. Leaving aside such things as expertise levels.
It's been true from before you were born. Theologians never use anything but Gk and Heb between themselves. To do otherwise would be instant suicide.That's not true.
As Kaa said to Mowgli.
"Laughed at?" How many times has this actually happened?Too bad for anyone who engages in public theology without using Greek and Hebrew! Unless one actually enjoys being laughed at.