I've already addressed post #99. If you are dissatisfied with my response, you can point out explicitly the way in which you believe it fails to address your point. Merely telling me that you think I have not addressed the point is not helpful, because obviously I think I have.
I'm at a loss to make it any clearer than I have. Obviously I believe you failed to address my point in #99 or I would not have referred you to it. This seems to be another point, Lilithu, on which we shall simply need to disagree.
First of all, I suspect that we don't view guns the same way. While I think there should be some regulation for safety's sake, I also think that blaming guns for people shooting each other is myopic. If someone picks up a stick and hits you with it, you don't blame the stick. Or at least I don't. It's true that a gun can cause a lot more damage than a stick, but that still doesn't make it the gun's "fault." Honestly, how can an object with no volition or intent be at fault?
And what volition or intent do you ascribe to religion that is not actually in the humans who are practicing it?
It seems to me you are looking at this in moral terms. Hence, you wonder what moral fault or blame a stick or gun has. I am looking at it in causal terms. Hence, I see that a stick or gun is part of what causes the damage rendered to someone. In the same sense, you seem to be wondering what moral fault or blame religion might have in facilitating good or evil. On the other hand, I am not even asking that question. Instead, I am looking at whether or not religion is a factor in causing good or evil.
Secondly, I don't think you addressed my previous point. I will endeavor to spell out what I mean by that. I was asking, if you concede that religion is a powerful enabler of both good and evil, if you concede that religion also plays a role in "helping, enabling, or facilitating" people to do good, then again I ask, what is the problem?
It's obvious that a gun can play a roll in both helping or harming someone. In the same way, it is obvious that religions can play rolls in both helping and harming people. Moreover, it is only slightly less obvious that some religions are less likely than other religions to encourage people to do certain kinds of evil. Not all religions are equal in that regard. So, given that religions facilitate both good and evil, and given that some religions, at least, facilitate more evil than others, I think we should be concerned to learn why those religions facilitate more evil than others and how they can be improved.