You just showed me something new here.
1
I believe, but I am not sure (I will research it), perhaps different manuscripts may have been used by translators, and one or more of those manuscripts may have contained a
writing error in the age.
Various translations differ here. Some say 22. Some say 42.
The obvious correction is 22.
Not that it invalidates the contradiction, but why is 22 correct and not 42?
2
The name Cainan appears in genealogical lists in present copies of the Greek Septuagint, such as the Alexandrine Manuscript of the fifth century C.E. (Ge 10:24; 11:12, 13; 1Ch 1:18 but not 1Ch 1:24), although it is not found in extant Hebrew manuscripts of the Hebrew Scriptures. The name Cainan is also missing at Luke 3:36 in two Bible manuscripts (Papyrus Bodmer 14, 15, of c. 200 C.E.; Codex Bezae, of the fifth century C.E.). This omission is in harmony with the Masoretic text at Genesis 10:24; 11:12, 15; and 1 Chronicles 1:18, according to which Shelah, not Cainan, is the son of Arpachshad.
Most scholars take this to be a copyist’s error. In the Hebrew Scriptures, “Cainan” is not found in this relative position in the genealogical listings in the Hebrew or the Samaritan texts, nor is it in any of the Targums or versions except the Greek Septuagint. And it does not seem that it was even in the earlier copies of the Septuagint, because Josephus, who usually follows the Septuagint, lists Seles (Shelah) next as the son of Arphaxades (Arpachshad). (Jewish Antiquities, I, 146 [vi, 4]) Early writers Irenaeus, Africanus, Eusebius, and Jerome rejected the second “Cainan” in copies of Luke’s account as an interpolation.
But the contradiction still stands. Shelah/sala cannot be the son of both Cainan and Arpachshad.
3
Were they not two animals, and Mathew gave more detail.
I didn't research it, What a small insignificant cherry to pick at.
Moving the goal posts so one can say it isn't a BIG contradiction, doesn't mean it's no longer a contradiction.
4
Many scholars think that the original reading of 2 Samuel 21:19 corresponded to 1 Chronicles 20:5, the differences in the two texts having arisen through scribal error.
So what? It's still a contradiction.
5
It's already admitted that there are some copying errors - small insignificant cherries. How does that affect the overwhelming evidence that it is authentic though - big juicy delicious cherries?
Well, for one thing, it throws doubt on
everything written in the Bible, insignificant and significant items alike---to deny the possibility that significant items are immune from error is a simpleminded self-delusion. Take the slaying of Goliath. Both versions of his slayer cannot be correct, one
has to be wrong. The same can be said of the age of Ahaziah when he began to reign, One of them
has to be wrong. And what if the correct version, whichever it is, never appeared in the Bible? People would unhesitatingly and firmly believe the wrong age to be correct. What all this implies is that even the important stuff may include mistakes---
no one has ever declared that the only errors in the Bible are small ones---so it's not out of the realm of possibility that Jesus was not born of a virgin, but of a non-virgin. Or that in John 14:6 instead of saying “
I am the way and the truth and the life. No one comes to the Father except through me," which happened to be a mistake, Jesus actually said “
I am the way and the truth and the life. No one comes to the Father except me." The difference of a single word could make a huge difference in Christian theology. So, although one may firmly believe that verse X is correct, and base one's life on it, there is still the possibility that it's wrong.
So although a contradiction may seem small recall what is said in 2 Timothy 3:16 :
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness. And Proverbs 30:5-6 "
Every word of God proves true; he is a shield to those who take refuge in him. Do not add to his words, lest he rebuke you and you be found a liar." So unless you believe god was "talking" just to hear himself talk, every word was included because it was important, and couldn't be left out. Therefore I doubt any of the contradictions in the Bible amount to "small insignificant cherries." At least not in god's eyes.
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