What is the paradox? Am I obligated to not follow the Mosaic Law because many of my people have struggled with it?
We all need to assess our personal relationship with G-d. I don't see why G-d requires anyone to follow a set of laws in its entirety He revealed 3 1/2 thousand years ago. The historic circumstances that made those laws entirely applicable, have passed.
What reformist Judaism says makes sense.
For Reform, the Torah is the God-inspired attempt by Hebrews/Israelites/ Jews to understand their surroundings and their relationship with God. While it is a holy document, the Torah is rooted in the past, and we can even sometimes discern the circumstances under which certain sections were written down. Reform thus sees development in Judaism, not just through the biblical period but thereafter as well, so that we can continue the process of helping Judaism evolve by coming to our own understandings. We also recognize that Jews in various places developed varying customs and understandings, again proof to us that Judaism is not and never was monolithic. When Reform Jews relate to God, they do so on a more personal and less mechanistic level than one would through halachah, though I must add that I am sure that many Orthodox Jews also have a very "personal" relationship with God, and many Reform Jews do feel that God demands certain behavior of them. The fact is, Judaism has never really imposed a "belief" on people, though obviously the halachah system implies a specific understanding of God.
What is the most fundamental difference between Reform Judaism and Orthodox Judaism?
Our exiles and suffering has always been in order to get us to return to G-d (Deut. 31:1). Should I not learn the lesson from the mistakes of my ancestors?
While learning from the mistakes of our ancestors we also need to recognise those mistakes of our ancestors are not necessarily the main issue now. If you have a framework of worshipping G-d and living a moral life (not necessarily to the letter of the law in the Torah) why wouldn't that be sufficient?
It's true that Jer. 31 says that G-d would make some changes to the covenant. But it says nothing about any changes to the Law itself. In fact, the literal translation of verse 32 implies exactly that - the very same Law that G-d gave us at Mt. Sinai, would be accessed internally, instead of externally. It says, "נתתי את תורתי בקרבם ועל לבם אכתבנה". The first word and the last word here are key: the first word "נתתי" is the word "give" - in the singular, first person, past tense. The last word "אכתבנה" is "write" in the singular, first person, future tense, with a feminine possessive suffix. What the verse literally says is "I gave my Torah in their midst, and on their hearts, I will write it". In other words, the Torah that G-d gave us at Mt. Sinai, is the Torah that He will one day write onto our hearts. So that we will no longer need the teacher/student paradigm, because everyone would know it all on their own.
So yes, Jer. 31 is very clear about the new covenant and what it clearly is not, is what the NT claims to be, as we can see that no one inherently knows the Torah without having been taught it. This is a messianic prophecy that has not yet happened yet, just like all the other Messianic prophecies.
Like most people in the world, I don't speak Hebrew. I rely on good English translations so the I see nothing that says the law has to be exactly the same in the New Covenant. If you can provide an established and reputable English translation that is acceptable to us both, we can pursue this further.
Actually, the passages you quoted prove that the NT isn't the one that's being spoken of here. Let's follow the progression of events:
The end of chapter 29 says, that because we did not fulfill the covenant (v. 24) we were punished by G-d and exiled from the land (v. 27). Following the suffering described previously, we would turn our hearts to G-d and following His commandments (30:1-2). Then G-d would gather us from our exile and circumcise our hearts.
Is that what was happening during the time the Christian "new covenant" was supposedly made? Had we recently returned from exile? Had we returned to following G-d's Law?
It was in fact exactly the opposite, such that we were shortly exiled again. People being killed on the streets. The Hellenized Jews. The majority of the nation was ignorant of the majority of the Law. Is that the scene that Deut. evokes in your mind as "returning to G-d... and listening to His Voice" that would precede the circumcision of our hearts?
I think we need to see bigger picture. There are distinct historic periods, pre-exile, exile, post exile/second temple, diaspora, and Israel re-established. If the first exile period represented G-d's chastisement, then what did the diaspora represent? Why did it happen despite G-d's promises to protect Israel? Despite the restoration of the temple and Jerusalem my humble reading of the Tanakh is G-d had the Hebrew people on final notice. So the issue might be interpreting history in light of what was revealed by G-d in the Torah.
G-d forbid! You render G-d impotent if you say otherwise. If G-d gave us this new heart and that new heart is the NT, but we're not following the NT, then this whole prophecy was made futile. Did G-d sit us in the Land (v. 28) following this "new covenant"? We were kicked out of it only a short time later. There's no way to see a correlation between the events at the time the "NT" was supposedly made and these prophecies without ignoring any of the parts that contradict.
G-d can not be rendered impotent by any man. We can all misinterpret history as we misinterpret the sacred writings. We can all fail to read the reality of our own lives in a modern context.
How do you account for the diaspora btw?
Are you asking for Orthodox view of Reform Judaism?
I wasn't, but now you mention it, I'm curious. How do you view reform Judaism?
We're not trying to sell it to you. You are not Jewish. We are Jewish and those of us that keep Jewish Law as it has been passed down to us, are the only growing denomination of Judaism. We're doing ok.
I had meant how do you convince
your people that orthodox Judaism is the best path for Israel and the Jewish people. I know you are not trying to convince me to follow Judaism and I hope you don't think I'm try to convince you to become a Christian, Muslim or Baha'i.
I do see similar trends in Judaism as I do Christianity...
1/ Orthodoxy/fundamentalism
2/ Reform
3/ Secularisation.
How about you?