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Actually, everything is natural, therefore we don't need to even mention that any particular occurrence is natural. All occurrences are natural. But nothing occurs by itself. A tree cannot grow by itself. A rock cannot fall by itself. There are causes for everything that happens. A person cannot fall in love or get angry without a cause. There is a reason why each star is in it's current location.In response to the header of this thread....no. Things occur naturally by themself. We see this every day.
Actually, everything is natural,
but if the "some" are the reality ... then ... that is also reality's view of itself ... and therefore not false ... just the way it is
otherwise you are saying that reality has a dualistic nature - its 'true' view of itself, and its 'false' view of itself
which of course means that its false view of itself , being itself after all, is true
so its 'true' view is false
No.
False view is not part of reality's nature; it's just an illusion. Only true view is real. That is why it can be called true view.
Being asleep, dreaming, is real, but the dream is not. That is confirmed upon awakening.
The dream vanishes. False view also vanishes upon realizing true view. There never was a duality because false view is illusory.
You see a rope moving in the wind at dusk. You recoil, firmly believing it to be a snake, only to realize in the next moment that it was only a rope. There never was a snake to begin with. There's no duality of snake vs rope.
On a higher level, you see a universe composed of separate, 'material' things, changing all the time. Upon awakening to an even higher level, you realize there are no separate, 'material' things, changing all the time. There is only The Changeless, The Absolute, projecting itself as The Universe.
'The Universe is The Absolute, as seen through the glass of Time, Space, and Causation'
Vivekenanda
Illusion then is also 'reality's nature'. What else could it be ?
Confirmed upon awakening ? So now you are saying that waking consciousness is not an illusion ? Actually, I know you aren't, based on zillions of your posts.
Dreaming and awake are both states of mind. Given that all your perceptions, in the waking state, are constructs in your brain, and that all your perceptions, in the dreaming state, are constructs in your brain ... where does that get us ? Maybe we can ask whether the brain is just an illusion ?
Every perception is appearing-and-vanishing. There is no duration between appearing and vanishing. 'Now' is unfindable. Which effectively means that there are no 'moments'...
As I've already pointed out, there are no moments.
Hu's on first, Watts on second ...
Why is illusion a problem ?
What, in my view as you see it, are you trying to correct ?
OK. Even allowing the 'higher level' thing to slip past (maybe come back to that later) ... So ?
What of it ?
He renamed the universe as the absolute.
Where does that get us ?
Why should I care about that ?
What exactly are you selling ?
How can you make my experience better ?
Are you certain that I am confused and in need of this correction ? Explain that to me.
http://selfdefinition.org/psychology/Robert-S-De-Ropp-The-Master-Game.pdf
The entire book is a free .pdf download.
It's not a simple renaming; its identifying the universe for what it actually is, rather than how the conditioned mind thinks it is. I am using the term 'universe' to mean Everything, which includes all multiverses, intergalactic space, and all yet undiscovered galaxies. Being Everything, it is The Absolute. Being The Absolute, there is no relative 'other' to which it can be compared. Therefore, 'Universe' is none other than 'The Absolute':He renamed the universe as the absolute.
Where does that get us ?
Why should I care about that ?
Yeah, I owned a copy in the 70s. And Alan Watts.
And I've heard enough. Enough of people like Ken Wilber, and Eckhart Tolle, etc.
We've covered all I feel like saying about it now. It goes nowhere.
The style you are using is loaded with lots of hippy zen gunfight rhetoric, and attempts to nail the jelly to the tree and define the undefinable, which I frankly find to be of no use.
Practicing yoga, yes. Trying to nail down realisation intellectually ?
No.
you cannot make any progress... What you're not getting... you cling to the pointing finger... your unenlightened view....
But even yoga is an obstacle, as one is still seeking what one is already in possession of.
Bottom line is that you can stay where you are, but then why are you here making inquiries if you are satisfied with your view?
I was having a conversation.
It has become an odious lecture from you.
The reflection in the mirror is the change! Nothing has changed with source, but the image of the source shows the left and not the right. I take it you know the mirror effect I speak of.
Very well, but we're exhausted, and today is cleanup day. Hope you had a great Christmas as well.35 people are coming and I don't get an invite... haha. Have a good time! I hope all goes well.
Impossible to say. Consciousness is a form of energy, which is why e.e.g.'s and m.r.i.'s work. Does this energy expand beyond Earth? I have no clue. Are the other conscious energies in other planets and solar systems? I don't know.Maybe I can ask the question in a different way: Where does consciousness leave off and the outside world begin?
Well that’s a shame. You have convinced yourself you offered a plausible rebuttal, but the fact remains you have offered nothing of the sort.I responded because you quote mined. Then, rather than trying to demonstrate that you did not you go a'mining, you invent an aphorism that is patently untrue.
Shall I do the same? OK:
"Show me a man who quote mines; and then attempts to shift the burden with an invented aphorism; and I'll show you an imbecile who thinks everyone else is even more ignorant that he is."
This is a question that Physicist G. Schroeder asks:
Q: Very occasionally monkeys hammering away at typewriters will type out one of Shakespeare's sonnets.
A: Not true, not in this universe. But it is a popular assumption that the monkeys can do it, a wrong assumption that randomness can produce meaningful stable complexity. But let's look at the numbers to see why the monkeys will always fail. I'll take the only sonnet I know, sonnet number 18, “Shall I compare thee to a summer's day …” All sonnets are 14 lines, all about the same length. This sonnet has approximately 488 letters (neglect spaces). With a typewriter or keyboard having 26 letters, the number of possible combinations is 26 to the exponential power of 488 or approximately ten to the power of 690. That is a one with 690 zeros after it. Convert the entire 10 to the 56 grams of the universe (forget working with the monkeys) into computer chips each weighing a billionth of a gram and have each chip type out a billion sonnet trials a second (or 488 billion operations per second) since the beginning of time, ten to the 18th seconds ago. The number of trials will be approximately ten to power of 92, a huge number but minuscule when compared with the 10 to power 690 possible combinations of the letters. We are off by a factor of ten to power of 600. The laws of probability confirm that the universe would have reached its heat death before getting one sonnet. We will never get a sonnet by random trials, and the most basic molecules of life are far more complex than the most intricate sonnet. As reported in the New York Times, the Los Angeles Times and the Chicago Tribune, when the world’s most influential atheist philosopher, Antony Flew, read this analysis of complexity and several analyses related to the complexity of life brought in my third book, The Hidden Face of God, and Roy Varghese’s excellent book, The Wonder of the World, he abandoned his errant belief in a Godless world and publically apologized for leading so many persons astray for the decades that his atheistic thoughts held sway. (Gerald Schroeder Home Page
~~~~~~~
In my own humble way, I could have said that monkeys would not have done that, no matter how much time they had. Time was at one time seen as the ''hero''. But monkeys are monkeys!
Yet time does not always mean there will be sufficient change in order to facilitate the change needed in the first place. Why do we think it does?
So, my question is this: If that is so unlikely for monkeys to do... then, if the multiverse exists, how can we even be sure that they would all be different universes, thus giving us sufficiently correct odds that our universe could develop the way it did. I don't see we have licence to expect such a positive result.
Now there are those who say that this universe might be the proverbial bouncing ball, forever coming into existence and then dying only to be reborn. If so, why should we think that would be any better with the odds?
In other words, if it is so difficult to do, how is time going to help?
A dice with six sides is one thing.... eventually we know that the six will come up. But what of the dice with a trillion sides. Is a six going to come up then?
It is hard to say it ever would, there are just too many chances of it falling onto another number. It might never do! Are we mistakenly thinking it would have to do, just because of an allegiance to some kind of worldly thinking?
And why does probability act the way it does anyway? What drives that?
It appears without intelligence involved in creation, we have no right to expect anything positively happening at all.
Impossible to say.... Does this energy expand beyond Earth?
No rebuttal is called for, you've done naught but two things:Well that’s a shame. You have convinced yourself you offered a plausible rebuttal, but the fact remains you have offered have done so nothing of the sort.
/b]All you have demonstrated to me is that it really upsets you when your opponent uses the quotes from your own heroes to provide serious problems for your dearly held theories.
Well, here is what my old professor, Dawkins, (I took a class in animal behavoior that he taught) actually wrote:Question: What was it that Richard Dawkins said in this quote in his own book that you cannot understand? Where is the slight of hand in those words? Do you think you can answer that instead of jumping up and down with a “Quote Mining!” charge?
Evolutionist high priest Richard Dawkins says in his book - - - "Natural selection is the blind watchmaker, blind because it does not see ahead, does not plan consequences, has no purpose in view. Yet the living results of natural selection overwhelmingly impress us with the appearance of design as if by a master watchmaker, impress us with the illusion of design and planning.”
[ thau's note: What a cop out -- “the illusion of design.”]
So what did Gould actually say? Here it is:Question: What is it in the Stephen Gould quotes and Stephen Stanley quotes that follow that you are having trouble deciphering the meaning of ? Now mind you, these are bona fide highly credible evolutionist experts (albeit Gould now deceased) and, mind you, they are not questioning evolution, they are questioning the dearly held claims of the larger evolutionist community that species became new species via gradual evolution. They are saying the fossil record shows none of that. To me, that is a serious deal breaker fo]r the theory of evolution, period.
Stephen Gould: “The extreme rarity of transitional forms in the fossil record persists as the trade secret of paleontology. The evolutionary trees that adorn our textbooks have data only at the tips and nodes of their branches … in any local area, a species does not arise gradually by the gradual transformation of its ancestors; it appears all at once and ‘fully formed.’”
What Stanley actually wrote was:Steven M. Stanley is an American paleontologist and evolutionary biologist at the University of Hawaii at Manoa. He is best known for his empirical research documenting the evolutionary process of punctuated equilibrium in the fossil record. "The known fossil record," Stanley observes, "fails to document a single example of phyletic evolution accomplishing a major morphologic transition and hence offers no evidence that the gradualistic model can be valid."
Rings a bit hollow now, eh thau?I will say it again: Show me a man who uses the “quote mining charge” as his only defense, and I will show you a man who has no defense.
No rebuttal is called for, you've done naugth but two things:
1) repeatedly quote mined (first Dawkins, the Gould and then Stanley).
2) claimed that if anyone points out that you have quote mined, that they are in the wrong: "Show me a man who uses 'quote mining' as his defense, and I will show you a man who has no defense."
Sorry, you can can not commit a crime and then excuse yourself with an invented aphorism that goes tot he effect of pointing out your crime is somehow inappropriate.
So, since you made no supported claim, no rebuttal is called for, all that is required is identification of your crime.
This is absurd, these are not my heroes, but rather (in one case) my professor and in the others, people who I am honored to consider my colleagues, even if I was but a very minor player. But I feel I should take a few moments to show just how despicable quote mining is.
First we need to review what quote mining is. Wiki (the English version) notes:
Fallacy of quoting out of context
The practice of quoting out of context, sometimes referred to as "contextomy", is an informal fallacy and a type of false attribution in which a passage is removed from its surrounding matter in such a way as to distort its intended meaning. Contextomies are stereotypically intentional, but may also occur accidentally if someone misinterprets the meaning and omits something essential to clarifying it, thinking it non-essential.
Arguments based on this fallacy typically take two forms:
1. As a straw man argument, which is frequently found in politics, it involves quoting an opponent out of context in order to misrepresent their position (typically to make it seem more simplistic or extreme) in order to make it easier to refute.
2. As an appeal to authority, it involves quoting an authority on the subject out of context, in order to misrepresent that authority as supporting some position.
In either case, while quoting a person out of context can be done intentionally to advance an agenda or win an argument, it is also possible to remove essential context without the aim to mislead, through not perceiving a change in meaning or implication that may result from quoting what is perceived as the essential crux of a statement.
In the cases at hand "thau" has chosen fallacy number two.
So what's wrong with quote mining anyway? After all they wrote/said it, didn't they? The problem is that it is a form of lying.
Have you ever read a movie review like this, that seemed like a rave recommendation: "having 'energy, razzmatazz and technical wizardry' only to find out later that what the reviewer had said was: "I couldn’t help feeling that, for all the energy, razzmatazz and technical wizardry, the audience had been shortchanged"?
Have you ever heard a political ad on TV like the one during the 2000 United States Republican primary campaign, when George W. Bush's campaign screened advertising including a "warning" from John McCain's "conservative hometown paper" that "It's time the rest of the nation learns about the McCain we know." The paper (The Arizona Republic), however, went on to say, "There is much there to admire. After all, we have supported McCain in his past runs for office.
These are examples of Quote Mining, and it has become the goto technique of the religionists in the creation–evolution controversy. Perhaps it is because it bears so much similarity to a technique that the religionists are used to, the Christian theological method of prooftexting (the practice of using isolated quotations from a document to establish a proposition. Using discrete quotations is generally seen as decontextualised. Critics note that such quotes may not accurately reflect the original intent of the author, and that a document quoted in such a manner may not in fact support the proposition for which it was cited when read as a whole).
Pseudo-scientists often reveal themselves by their handling of the scientific literature. Their idea of doing scientific research is simply to read scientific periodicals and monographs. They focus on words, not on the underlying facts and reasoning. They take science to be all statements by scientists. Science degenerates into a secular substitute for sacred literature. Any statement by any scientist can be cited against any other statement. Every statement counts and every statement is open to interpretation Radner and Radner in Science and Unreason
Let us examine the details:
Well, here is what my old professor, Dawkins, (I took a class in animal behavoior that he taught) actually wrote:
Natural selection is the blind watchmaker, blind because it does not see ahead, does not plan consequences, has no purpose in view. Yet the living results of natural selection overwhelmingly impress us with the appearance of design as if by a master watchmaker, impress us with the illusion of design and planning. The purpose of this book is to resolve the paradox to the satisfaction of the reader, and the purpose of this chapter is further to impress the reader with the power of the illusion of design.
I submit that the sentence that thau left off completely reverses what thau would have you believe and exposes thau as a lying, quote mining, charlatan.
But one such offense is insufficient for thau:
So what did Gould actually say? Here it is:
The extreme rarity of transitional forms in the fossil record persists as the trade secret of paleontology. The evolutionary trees that adorn our textbooks have data only at the tips and nodes of their branches; the rest is inference, however reasonable, not the evidence of fossils. Yet Darwin was so wedded to gradualism that he wagered his entire theory on a denial of this literal record:
The geological record is extremely imperfect and this fact will to a large extent explain why we do not find interminable varieties, connecting together all the extinct and existing forms of life by the finest graduated steps. He who rejects these views on the nature of the geological record, will rightly reject my whole theory.
Darwin's argument still persists as the favored escape of most paleontologists from the embarrassment of a record that seems to show so little of evolution [directly]. In exposing its cultural and methodological roots, I wish in no way to impugn the potential validity of gradualism (for all general views have similar roots). I only wish to point out that it is never "seen" in the rocks.
Paleontologists have paid an enormous price for Darwin's argument. We fancy ourselves as the only true students of life's history, yet to preserve our favored account of evolution by natural selection we view our data as so bad that we almost never see the very process we profess to study. ...The history of most fossil species includes tow [sic] features particularly inconsistent with gradualism: 1. Stasis. Most species exhibit no directional change during their tenure on earth. They appear in the fossil record looking much the same as when they disappear; morphological change I [sic] usually limited and directionless. 2. Sudden appearance. In any local area, a species does not arise gradually by the steady transformation of its ancestors; it appears all at once and 'fully formed
For several years, Niles Eldredge of the American Museum of Natural History and I have been advocating a resolution to this uncomfortable paradox. We believe that Huxley was right in his warning [see note]. The modern theory of evolution does not require gradual change. In fact, the operation of Darwinian processes should yield exactly what we see in the fossil record.
So, Gould was saying that it is gradualism he would reject, not Darwinism.
Note: Gould was Referring to Huxley's warning to Darwin, literally on the eve of the publication of Origin of Species, that "you have loaded yourself with an unnecessary difficulty in adopting Natura non facit saltum (nature does not make leaps) so unreservedly."
Strike two, thau is a now been shown duplicitous twice over.
Let's see if the third time's a charm:
What Stanley actually wrote was:
Some distinctive living species clearly originated in the very recent past, during brief instants of geologic time. Thus, quantum speciation is a real phenomenon. Chapters 4 through 6 provide evidence for the great importance of quantum speciation in macroevolution (for the validity of the punctuated model). Less conclusive evidence is as follows: (1) Very weak gene flow among populations of a species (a common phenomenon) argues against gradualism, because without efficient gene flow, phyletic evolution is stymied. (2) Many levels of spatial heterogeneity normally characterize populations in nature, and at some level, the conflict between gene flow between subpopulations and selection pressure within subpopulations should oppose evolutionary divergence of large segments of the gene pool; only small populations are likely to diverge rapidly. (3) Geographic clines, which seem to preserve in modern space changes that occurred in evolutionary time, can be viewed as supporting the punctuational model, because continuous clines that record gradual evolution within large populations represent gentle morphologic trends, while stepped clines seem to record rapid divergence of small populations. (4) Net morphologic changes along major phylogenetic pathways generally represent such miniscule mean selection coefficients that nonepisodic modes of transition are unlikely. Quantum speciation or stepwise evolution within lineages is implied. (5) The known fossil record fails to document a single example of phyletic evolution accomplishing a major morphologic transition and hence offers no evidence that the gradualistic model can be valid.
The italicized text above is part of a list that Stanley believes supports "quantum speciation", defined by Stanley as: "speciation in which most evolution is concentrated within an initial interval of time that is very brief with respect to the total longevity of the new lineage that is produced. Implicit in this concept is the idea that during the rapid, early phase of evolution, the seminal population has not yet expanded from its small, initial population size."[/i/]
In the same document Stanley writes that "quantum speciation is a real phenomenon", so there should be no doubt that he believes that evolution has occurred. However, he doesn't believe that evolution happens by changing an ancestral species into descendant species, but rather by descendants branching off from ancestors (remember all the BS about, "if man descended from monkeys why are there still monkeys?).
Again, in the same document Stanley wrote: "Major trends in evolution are the result, not of phyletic transition, but of divergent speciation. Most are phylogenetic trends: net changes produced by multiple speciation events."
He comes to this conclusion by examining the fossil record. But the mined quote would have the reader believe that the fossil record doesn't support evolution, where as Stanley believes that it does.
Strike three, liar, liar, liar.
Rings a bit hollow now, eh thau?
Thus it seems we have found the root of the problem...