But isn't is a bit self-serving to define it as "bodily injury"?I have every duty to respect your parenting approach and to let you raise your children in your religious traditions... until you start committing bodily injury on your child.
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But isn't is a bit self-serving to define it as "bodily injury"?I have every duty to respect your parenting approach and to let you raise your children in your religious traditions... until you start committing bodily injury on your child.
To sum up what you're saying here: you think it's a good idea to place the government in the role of judging how important a religious practice is - or ought to be - to its members? IOW, you want the government to be the arbiter of what is and isn't legitimate religious expression?
Don't you - as a member of a minority religion yourself - see the value in getting the government completely out of the business of religion? IMO, the best way to ensure the rights of religious people - and all people - is to have a completely secular government. The best way to prevent laws that disadvantage one religious group over another is to make the law completely blind to religion.
Given everything that has happened to the Jewish people over the last century (and in history beforehand), do you really want to support the notion that it's a good idea to have a legal double standard where Jews get treated one way and everyone else gets treated another? I'm sure I don't have to tell you that this has worked out very badly for Jews in the past.
I personally think that taking this practice away from the Jewish people would be more harmful than allowing the practice.
Unless there is evidence that the practice causes long-term emotional or psychological harm to the child, or that it is excruciatingly painful, or that it commonly causes physical problems in adult life, then I don't see what the big deal is.
There are so many worse things that happen to every single person in his/her lifetime, that this is so incredibly minor in comparison.
To reinstate, I would not like to see circumcision become a social norm in my society as it seems to have become in the USA, because I do not like how society tries to make humans ashamed on of their natural selves. But I see the exception of people like the Jews, who have a much more meaningful reason for engaging in this practice that is really not so harmful (as far as I am aware).
But isn't is a bit self-serving to define it as "bodily injury"?
No, I don't. Can you think of any other context where taking a knife to an infant with no anaesthetic and for no medical reason would not be considered bodily injury?But isn't is a bit self-serving to define it as "bodily injury"?
Well... pierced ears can heal and circumcision can't, but I'm against that practice, too.I've only followed this thread sporadically, but it strikes me as cultural imperialism.
Parents are allowed to modify their children's bodies. I've seen 3-month-old girls with pierced ears. I really don't see how that's any better.
Hey, I'm anti-circumcision, myself. My beautiful boy had to get one for medical reasons, though.Well... pierced ears can heal and circumcision can't, but I'm against that practice, too.
I've only followed this thread sporadically, but it strikes me as cultural imperialism.
Parents are allowed to modify their children's bodies. I've seen 3-month-old girls with pierced ears. I really don't see how that's any better.
Hey, I'm anti-circumcision, myself. My beautiful boy had to get one for medical reasons, though.
That said, cultural imperialism strikes me a bit more serious than body modification.
Thanks for the drama. Just to be clear: How would feel about the procedure if done with anaesthetic and scalpal?No, I don't. Can you think of any other context where taking a knife to an infant with no anaesthetic and for no medical reason would not be considered bodily injury?
Mutilation is too strong a word, I think. It's a body mod, closer to a tattoo or piercing than say, FGM.I don't think calling it cultural imperialism is quite accurate. It's recognizing that this particular practice is no different from an objective point of view than other kinds of mutilation, so it should be treated as such.
So, if they start using anaesthetic, it's ok?No, I don't. Can you think of any other context where taking a knife to an infant with no anaesthetic and for no medical reason would not be considered bodily injury?
I would think that it's still unnecessary, and even with anaesthetic during the procedure, the child would still suffer discomfort during recovery.Thanks for the drama. Just to be clear: How would feel about the procedure if done with anaesthetic and scalpal?
I think the reasonable compromise would be "wait until the boy's old enough to give informed consent".So, if they start using anaesthetic, it's ok?
Strikes me a reasonable compromise....
And do we routinely tattoo infants?Mutilation is too strong a word, I think. It's a body mod, closer to a tattoo or piercing than say, FGM.
IMO, it is a big deal morally. It's the inflicting of major (and IMO unnecessary) pain on an innocent child. How can this not be a big deal?IIRC, you yourself said it wasn't "a big deal." So, if it's not a big deal medically or morally, and it IS a big deal religiously... a blanket ban is just an attempt to deny religious tradition. That's cultural imperialism in my book.
Which is allowed. I see no reason to single out body mods for religious reasons.I think the reasonable compromise would be "wait until the boy's old enough to give informed consent".
Anaesthetic doesn't stop all of the pain and discomfort of a surgical procedure (and I suspect that anaesthetizing an infant that young carries non-negligible risks with it), and at the end of the day, you're still talking about body modification of an infant.
How much of this would a child be expected to do, anyhow? An infant is not going to be a witness to any rabbinical court or chant the Torah, circumcised or not.
This is not an either-or matter. If waiting until the child is 18 is too onerous, most (not all, but most) of the objections to infant circumcision could be addressed by waiting until the boy has reached some "age of reason". How much Jewish culture would a boy miss out on if circumcision was delayed until just before his Bar Mitzvah?
It could very well be that the result would be something like the Canadian approach: routine circumcision is advised against by the medical association, public healthcare doesn't fund it, and no doctor is compelled to do it.
Out of curiosity, how would you respond to an effective ban... something like this:
- a country legislates that as part of an overall approach to medical procedures generally, circumcision must be performed by a qualified medical practitioner.
- the country doesn't recognize mohels as qualified medical practitioners.
- no doctors choose to offer circumcision.
In a similar way, can I hold that a commitment to sparing infants from unnecessary pain and suffering takes primacy over Jewish culture?
Actually, it's not even that. I think you're mischaracterizing things when you talk about "the survival of Jewish culture". Even those advocating a ban on infant circumcision aren't talking about a ban on all circumcision; they're only suggesting a delay of circumcision until the person is able to express informed consent for it. Unless no Jews would freely choose to be Jewish, "survival of the Jewish culture" isn't at issue.
I have a similar philosophy, but in reverse: the limit of your freedom to practice your religion or traditions ends when that practice interferes with the rights of another.
I have every duty to respect your parenting approach and to let you raise your children in your religious traditions... until you start committing bodily injury on your child.