BlandOatmeal
Active Member
BABYLON AND THE CHASTE LADY
Hello again.
I would like to hear what others have come up with concerning these chapters; but there is value in simply exploring these matters with you online. I would like to learn what they mean myself; and judging by the lack of input from others, I would guess the matter hasn't been thoroughly gone over. Let's jump in where I left off in Revelation 17.
I've identified the "Mother of Harlots" as the apostate church, rightly or wrongly. This is in a prophecy given to John, while he was being exiled on an island off of western Turkey, where he had spent some years, apparently, ministering to the churches there. It's interesting, therefore, that the "Mother of Harlots" should be called "Babylon", but identified with the city of "seven hills", an obvious reference to Rome. In John's day, Rome was not the seat of any known Pope. It wasn't the epicenter of Christianity either, since the wording of Revelation seems to put that in western Asia. As for Babylon, it was the place of exile from the time of the destruction of the FIRST Temple, some 600+ years beforehand. Since the SECOND Temple had recently been destroyed, maybe it was fitting to describe the contemporary place of exile as the new "Babylon". That exile was mainly in the Roman Empire, which included Asia Minor.
Thinking of "Babylon" as the exiled nation of Israel, or as the believing portion of that exile who had fallen into apostasy over the years, the "Wilderness" would seem to describe the countries of the Jews' wandering. I draw this analogy from the fact that the Jews had wandered once before in a "wilderness" as a nation, in Sinai, during the last generation of their exile in Egypt before re-entering the Promised Land of their forefathers.
I need to think on all this for a while... (think, think...)
Throughout the years, whenever I've read Revelation, I have separated, in my mind, the chapters about the seven churches in Asia from the later, "prophetic" (or, in Jewish thinking, "prognosticating") part of the book. I shaln't do that anymore. God was imparting a revelation to John, in terms that John could understand; and John's understanding had to do with the churches he had charge of. We find a type of the "Mother of Harlots" in the exhortation to the church at Thyatira:
Rev. 2
[19] I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
[20] Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
[21] And I gave her space to repent of her fornication; and she repented not.
[22] Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
[23] And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
I wondered for a moment, whether this "Jezebel" might have been those Jews who rejected Jesus. This doesn't quite match, though, because the Jezebel John was referring to (as well as her ancient namesake, Ahab's wife) was trying to seduce the believers into the false religious practices of the Phoenicians, and Greeks, (and thence the Romans). The sin she taught, which was described as "fornication" (hence identification with the "Mother of Harlots"), was syncretism: the mixing of Judaism with pagan practices.
Idol worship
Without personal offense meant towards Roman Catholics, into whose sect I was born, synchretism was the very essence of "Mother Church" -- especially when it came to offerings to idols. According to Jewish teaching, directed at Jews who were daily surrounded by idols as they lived and worked in the Pagan world, looking at an idol was not a sin; what was a sin, was performing an act of worship towards the idol, such as burning incense to it.
"The Mother of Harlots", therefore, was, in John's eyes, present already among the saints of Asia Minor, where John himself was also living in the "wilderness" of exile.
The two women of Revelation
It is interesting that this same exhortation to the Thyatirans contained the promise that the faithful among them would be given (vv. 26-27) "power over the nations: and [they would] rule them with a rod of iron". That is also the description of the "man child" of the Rev. 12 woman, the lady in the wilderness who had not corrupted herself.
There is therefore a connection in the book of the chaste woman (the faithful church) with the fornicating woman (the paganized church).
Hello again.
I would like to hear what others have come up with concerning these chapters; but there is value in simply exploring these matters with you online. I would like to learn what they mean myself; and judging by the lack of input from others, I would guess the matter hasn't been thoroughly gone over. Let's jump in where I left off in Revelation 17.
I've identified the "Mother of Harlots" as the apostate church, rightly or wrongly. This is in a prophecy given to John, while he was being exiled on an island off of western Turkey, where he had spent some years, apparently, ministering to the churches there. It's interesting, therefore, that the "Mother of Harlots" should be called "Babylon", but identified with the city of "seven hills", an obvious reference to Rome. In John's day, Rome was not the seat of any known Pope. It wasn't the epicenter of Christianity either, since the wording of Revelation seems to put that in western Asia. As for Babylon, it was the place of exile from the time of the destruction of the FIRST Temple, some 600+ years beforehand. Since the SECOND Temple had recently been destroyed, maybe it was fitting to describe the contemporary place of exile as the new "Babylon". That exile was mainly in the Roman Empire, which included Asia Minor.
Thinking of "Babylon" as the exiled nation of Israel, or as the believing portion of that exile who had fallen into apostasy over the years, the "Wilderness" would seem to describe the countries of the Jews' wandering. I draw this analogy from the fact that the Jews had wandered once before in a "wilderness" as a nation, in Sinai, during the last generation of their exile in Egypt before re-entering the Promised Land of their forefathers.
I need to think on all this for a while... (think, think...)
Throughout the years, whenever I've read Revelation, I have separated, in my mind, the chapters about the seven churches in Asia from the later, "prophetic" (or, in Jewish thinking, "prognosticating") part of the book. I shaln't do that anymore. God was imparting a revelation to John, in terms that John could understand; and John's understanding had to do with the churches he had charge of. We find a type of the "Mother of Harlots" in the exhortation to the church at Thyatira:
Rev. 2
[19] I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
[20] Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
[21] And I gave her space to repent of her fornication; and she repented not.
[22] Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
[23] And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
I wondered for a moment, whether this "Jezebel" might have been those Jews who rejected Jesus. This doesn't quite match, though, because the Jezebel John was referring to (as well as her ancient namesake, Ahab's wife) was trying to seduce the believers into the false religious practices of the Phoenicians, and Greeks, (and thence the Romans). The sin she taught, which was described as "fornication" (hence identification with the "Mother of Harlots"), was syncretism: the mixing of Judaism with pagan practices.
Idol worship
Without personal offense meant towards Roman Catholics, into whose sect I was born, synchretism was the very essence of "Mother Church" -- especially when it came to offerings to idols. According to Jewish teaching, directed at Jews who were daily surrounded by idols as they lived and worked in the Pagan world, looking at an idol was not a sin; what was a sin, was performing an act of worship towards the idol, such as burning incense to it.
"The Mother of Harlots", therefore, was, in John's eyes, present already among the saints of Asia Minor, where John himself was also living in the "wilderness" of exile.
The two women of Revelation
It is interesting that this same exhortation to the Thyatirans contained the promise that the faithful among them would be given (vv. 26-27) "power over the nations: and [they would] rule them with a rod of iron". That is also the description of the "man child" of the Rev. 12 woman, the lady in the wilderness who had not corrupted herself.
There is therefore a connection in the book of the chaste woman (the faithful church) with the fornicating woman (the paganized church).
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