Hi Trailblazer, as you know from our discussions, I do not believe there is a soul in the theological sense.
1) In all OT, the mentioning of soul means a living person. not an immaterial, invisible thing called soul.
Yes, I know that.
What is the Hebrew concept of the soul?
THE HEBREW VIEW:
The Hebrew word for soul is nephesh and it literally means "breath." Animals as well as human beings were created with this life breath as a gift from God (Gen. 2:7; 7:22, 6:17; Ecc. 3:19). The Hebrew nephesh is also connected with the life-blood (Gen. 9:4; Lev.
On the Nature of the Soul
2) This verse is where Christianity based it's claim that Jesus had to die, because he took upon him the sins of the world. Was Jesus stopped from having eternal life, because he became a sinner? Was Jesus stopped from being next to God?
Jesus was sinless, so Jesus was not a sinner. Jesus was a Messenger/Manifestation of God so He was not an ordinary human being.
"In Patristic thought, towards the end of the 2nd century, psūchê (soul in Greek) had begun to be understood in a more Greek (Platonic) than a Hebrew way, contrasted with the body. By the 3rd century, with the influence of Origen, the traditions of the inherent immortality of the soul and its divine nature were established. As the new Encyclopædia Britannica points out: “The early Christian philosophers adopted the Greek concept of the soul’s immortality and thought of the soul as being created by God and infused into the body at conception."
The ancient Hebrew understanding of the soul as being ONLY the breath of life is incorrect. The souls is what gives the body life and allows it to function, but the soul does not die what the body dies. The soul continues to exist in a spiritual body after we die physically.
The Greek concept of the soul’s immortality and the soul as being created by God and infused into the body at conception is the correct understanding of the soul.
The idea of an immortal soul was developed (was not taught in the Bible) as it suited the advocates of Christianity, who later substituted the whole body going to paradise or hell, with the soul. I will remind you the parable of the rich man in hell seeing Lazarus in the bosom of Abraham (Luke 16:22-23).
Yes, I know that the idea of an immortal soul was developed later.
The modern scholarly consensus holds that
the canonical teaching of the Old Testament made no reference to an immortal soul independent of the body. A wide range of scholarly reference works consistently represent this view. In recent times, a minority of scholars have partially dissented from this view.
Soul in the Bible - Wikipedia
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Where does the soul go after death according to Bible?
Ecclesiastes 12:7 says tells us what happens when a person dies. It says, “Then shall the dust return to the earth as it was; and the spirit shall return to God who gave it.” In other words, when a person dies, his or her spirit goes back to God,
the body returns to dust and the soul of that person no longer exist. Oct 18, 2019
When you die | Sampson Independent
"and the spirit shall return to God who gave it" means that the soul shall return to God who gave it, since the human spirit is the soul.
“The human spirit which distinguishes man from the animal is the rational soul, and these two names—the human spirit and the rational soul—designate one thing. This spirit, which in the terminology of the philosophers is the rational soul, embraces all beings, and as far as human ability permits discovers the realities of things and becomes cognizant of their peculiarities and effects, and of the qualities and properties of beings.”
Some Answered Questions, p. 208
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You said:
The verse reads:
"The person who sins is the one who will die. The child will not be punished for the parent's sins, and the parent will not be punished for the child's sins; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself."
The verse reads many ways, depending upon which translation you read. Here are a few different translations of Ezekiel 18:20.
KJ21
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
ESV
The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
ICB
It is the person who sins that will die. The son will not be punished for the father’s sin. The father will not be punished for the son’s sin. The person who does right is responsible for his own goodness. The evil person is responsible for his own evil.
ISV
The soul who sins dies. The son won’t bear the punishment of his father’s sin and the father won’t bear the punishment of his son’s sin. The righteous deeds of that righteous person will be attributed to him, while the wicked deeds of the wicked person will be charged against him.
JUB
The soul that sins, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him
who is righteous, and the wickedness of the wicked shall be upon him
who is wicked.
KJV
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
LSB
The soul who sins will die. The son will not bear the iniquity of the father, nor will the father bear the iniquity of the son; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.
LEB
The person, the
one sinning, will die. A son shall not bear the guilt of the father, and a father shall not bear the guilt of the son. The righteousness of the righteous shall be on him; the wickedness of the wicked shall be on him.
TLB
The one who sins is the one who dies. The son shall not be punished for his father’s sins, nor the father for his son’s. The righteous person will be rewarded for his own goodness and the wicked person for his wickedness.
NIRV
A person will die because of their own sins. A child will not be guilty because of what their parent did. And a parent will not be guilty because of what their child did. The right things a godly person does will be added to their account. The wrong things a sinful person does will be charged against them.
NIV
The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.
NKJV
The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
NLV
The person who sins will die. The son will not be punished for the father’s sin. And the father will not be punished for the son’s sin. The right and good man will receive good, and the sinful man will suffer for his sin.
NLT
The person who sins is the one who will die. The child will not be punished for the parent’s sins, and the parent will not be punished for the child’s sins. Righteous people will be rewarded for their own righteous behavior, and wicked people will be punished for their own wickedness.
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Let's look at the translation you cited.
NLT
The person who sins is the one who will die. The child will not be punished for the parent’s sins, and the parent will not be punished for the child’s sins. Righteous people will be rewarded for their own righteous behavior, and wicked people will be punished for their own wickedness.
If we interpret this to mean physical death, BOTH the person who sins
and the person who does not sin will die, so the person who sins is not the ONLY one who will die.
This translation only makes sense if we realize (as I believe) that
the soul is the person. In that case it would mean that the soul (person) who sins will not have eternal life, which is nearness to God that was conferred by believing in Jesus and following His teachings not to sin.
Let's look at another translation.
NKJV
The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
I interpret this to mean that the soul who sins will not have eternal life, so that soul will be spiritually dead.
However since the soul is immortal, that soul will continue to exist in the spiritual world after its body dies.