No one is obligated to accept thje fantastic claims by others, especially in debate. That is because we have a long history of believers claiming extraordinary experiences and never demonstrating it is true.
I'm always a little mystified by demands that claims of
experiences need to be demonstrated as true? How does someone demonstrate they had an experience, other than to tell you about it?
Now to answer my own question how I would answer it, is that if that experience were as fantastic as they might claim, I would look at how they describe it first of all, and then see how and in what ways it impacted their lives. Those are the only really ways to judge the validity of claims, but not necessarily as 100% conclusive however.
Take for instance recently on RF some atheist poster was telling me they themselves had experiences of God. So I did what I do and asked him to describe it to me. Turns out he was describing an emotional experience that came through convincing himself through his beliefs that something was true.
Okay. Well, that's actually a very common experience, and not at all what I would describe as an experience of the Transcendent. Those are on the other hand absolutely life-changing. Going to church, hearing a stirring sermon, manipulative music meant to evoke emotions, etc., can be and is commonly experienced at any rock concert.
So as you see, those are the two way I know of that one can demonstrate the validity of their claims. Do you know any other way?
The explanations are typically the believer mimicking other believers and pretending they have an experience that was created in their minds.
As explained above. I guarantee you the experiences I've had were not those. I've been in the Pentecostal environment, and experienced that, and there is a night and day difference between the emotionalism of a church service, and a Satori experience.
Notice Hindus never have the experience with God like Christians claim. Why is that?
That's not true at all. Why do you say that? As I've pointed out, a subtle-level state experience is common across the world and cultures, as research shows. However, what is symbolically manifested during those state-experiences is drawn from the culture or religion on the person experiencing them. A Christian may see Jesus or Mary. A Hindu may see Krishna or Kali. A Buddhist may see Avalokiteshvara, or Tara, and so forth. But they are still the same
type of experience regardless.
Notice pentecostals only speak in tongues, but not other Christians, why is that?
A funny and absolutely true story to share. I know a woman who was a Lutheran in some small town in Wisconsin. She had taken up meditation for pain management. And while she was meditating she much to her astonishment began speaking in tongues! She had no familiarity with what fundamentalists and other Pentecostals believed, and yet she spontaneously had a experience like that through the practice of meditation, completely outside of her religious exposures.
What does this mean? Does this mean the Holy Ghost came upon her like in the book of Acts, and now she's 'saved'? Does it mean it mean it was the devil because it wasn't in a Christian church (her church did not do these sorts of things)? Or does it mean that glossilia is a common spiritual experience that practitioners of religions the world over, outside Christianity as well as within it, such as the Zulus in Africa who are not Christians, or in Voodoo religions? Yes, it means that. It means the latter.
So that means it's not necessarily a culturally learned thing. But it can be that too. It's not just one thing. And that is my point here. It's not all just "learned", as well as it's not all just "supernatural", nor all just "Christian". Reality is more complex and messy than all of that.
The variety of believers we encounter have similar experiences to those around them, and that suggests social learning behavior, not real experiences with a God.
I agree in some cases. But surely you are reasonable enough to recognize that doesn't mean it's all that and nothing but that, don't you? Of course you have imitators. But the imitators while in the majority in most cases, are imitating something authentic at some point along the line. Otherwise, what is it they are trying to imitate, if not something authentic?
On top of that, if a person really had an experience with an actual God wouldn't we exvect them to be magically enlightened and behave in a way that suggests they were really touched by the divine?
Yes, and no. This is complex. Yes, they may have touched the very Face of God, so to speak (that would describe my own experience). However, that does not necessarily mean that all of life's lessons magically get undone and bypassed! God knows, that wasn't my story.
What I can say definitively however is that my life was radically changed to where that became the goal of my whole life to try to find my way back Home to that, so to speak. To have my entire experience of life be of that nature and quality permanently. So, the fact I would devote literally 40 years of "wandering in the desert" in pursuit of that "promised land" (all metaphors), in itself shows the degree of life-changing impact it had.
No mere emotional 'high' has that effect.
I can analyze why it has taken me this long to begin to fully open to that again now, but that's for a full-sized book, and not just one of my long posts.
But there are those who do have those instantaneous transformations. I just am not one of those.
I think the difference between Kensho and Satori might explain some of this, since you are familiar with Buddhism:
Satori - Wikipedia.
Kenshō refers to the perception of the
Buddha-nature or
emptiness. While the terms have the same meaning, customarily
satori is used to refer to full, deep experience of enlightenment (such as of the Buddha), while
kenshō is used to refer to a first experience of enlightenment that can still be expanded
Many of these folks are arrogant, mean, aggressive, and show shallow vices that tell me they are full of it. They only ones fooled are them.
I agree. My acid test for them all come from the teachings of Jesus. "
By their fruits you shall know them". Not by their claims or beliefs or doctrines.
And look at Buddhist who don't believe in God, yet they are in balance and at peace.
And they experience for all intents and purposes "God", but just not by that name. It goes by other names, such as Buddhahood, Buddha Mind, Emptiness, Nirvana, Anatman, etc. That Balance and Peace is the result of
transcending the world of illusion. That is the result of Enlightenment.
If someone is on a true spiritual path, these things will in fact be the fruit of that. "By their fruits you shall know them." "And the fruits of the Spirit are these,
love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control".
Sounds exactly the same as in Buddhism, doesn't it?
Obviously humans are capable of attaining balance and not need to employ God concepts to do it.
"
There are many paths that lead from the foot of the mountain, but at its peak we all gaze at the single bright moon".
That is God to many folks. This illustrates that "God" is not some thing that anyone can describe. The descriptions are arbitrary, personal, and often conflicting to a degree it is a useless word.
I disagree it's useless. And yes, a lot of people envision in in a lot of ways, some are downright childish. But I think your complaint is less about God as it is about insufficient and ineffective ideas about Ultimate Reality. That was and is my complaint as well.
Many believers exploit this confusion in debate and won't define what they mean when they use the word, instead relying on the vagueness and confusion to hide their idea of God. Not very confident folks.
As mentioned in my previous post, I'm accused of that all the time, because it is necessarily not something that can be defined in concrete-literal terms. "
The Tao that can be named is not the eternal Tao". I can't say this any better that Lao Tzu here.
The Tao that can be told is not the eternal Tao.
The name that can be named is not the eternal name.
The nameless is the beginning of heaven and earth.
The named is the mother of ten thousand things.
Ever desireless, one can see the mystery.
Ever desiring, one can see the manifestations.
These two spring from the same source but differ in name;
This appears as darkness.
Darkness within darkness.
The gate to all mystery.
Would you accuse Lao Tzu of being uncessilary vague? Or is it yourself that doesn't understand something well here?