If they have no better evidence than any other gods, you are likely correct.
No. You simply do not understand what the function and role the mythologies play in actual human evolution. It's not "bad science". It's for another purpose, which is what I and others are trying to explain. They have validity in other words, but you have to let go of this silly notion that only a scientific view of life and reality is where truth and growth may be found.
I didn't see any reference that states Theravada Buddhism includes deities.
I offered it the same post, but maybe I didn't provide the link to the article on Theravada which lists its cosmology. You can see they believe in gods:
Theravada - Wikipedia
The Pāli Tipiṭaka outlines a hierarchical cosmological system with various
planes existence (
bhava) into which sentient beings may be reborn depending on their past actions. Good actions lead one to the higher realms, bad actions lead to the lower realms.
[110][111] However,
even for the gods (devas) in the higher realms like
Indra and
Vishnu, there is still death, loss and suffering.
[112]
So are you going to now say that Theravada Buddhism is woo woo too? It really isn't an "Atheist religion" as you can clearly see. They just don't have a "creator god", and reject practices of offering sacrifices to the gods. But their cosmology certainly if full of what you as a modern atheist might call "woo woo". Which point I completely reject as valid, BTW.
Most all religions, including Buddhism, were created because they will appeal to human psychology.
Sure, so does atheism. Psychology and spirituality go hand in hand, which is why I find Integral Metatheory, which I didn't invent, to be so powerful in its explanatory models. It embraces psychology and spirituality and a wide net of all the sciences and spiritual practices of the world over in its highly researched and support maps and models.
It appears to be something you created? Is that correct?
Oh goodness no. It is the work of those far more intelligent and well-read, with scores of academics and researchers contributing. All of which I provided a link to in that post. Didn't you see it there?
If so I notice you make a lot of claims that to my rational mind suspects it is not really describing reality as it is setting the stage for a "woo-woo" advocate to claim an understanding that isn't fact-based, nor confirmable via reason.
Well, your rational mind is failing you miserably here. It is all well-researched, documented, with zero "woo woo" crapola in it. I provided one link of many possible links in that thread, which I'll provide again here for you and a brief very high-level explanatory excerpt from it to ensure it doesn't get skipped.
The New Integral Theory Essentials Page
What is Integral Theory?
The word integral comes from Integral Theory, a contemporary leading edge approach from the field of consciousness studies, psychology, research supported spirituality, and social sciences. As a prime understanding framework for human behavior integral theory is also applied to organizations, leadership, business, ecology, and other areas of life. The founder of Integral Theory is contemporary American thinker and writer Ken Wilber who is often regarded as “the Einstein of consciousness” and some think his work is as much a game changer for the 21st century as Freud was for the 20th century in psychology or Einstein in physics.
What is so special about Wilber’s integral approach, and what makes many people be interested in it in all continents is that it is a metatheory. That means that it is not merely a subjective theory of one person, but it integrates 100+ well established and time tested theories in the field of consciousness, psychology, meditative traditions, philosophy and sociology. Due to this wide integrative nature, it is the most inclusive, encompassing theory that we know of today, in other words the one that brings together the most number of players from the field and integrates it into a new, holistic and rationally based model of reality.
Integral theory has five major topics:
- Evolution and the 4 Quadrants of reality
- The Stages of Development also called levels.
- The Lines of Development
- The States of Consciousness
- And Types of Personality, and other types
Now while this talks about Wibler's works, this is far more than Wilber himself. Wilber's Integral Theory draws from those like Clare Graves'
Spiral Dynamics,
Jean Gebser, Developmental psychologists, etc, who all have been looking into these areas integrating Western Enlightenment sciences, with Eastern Enlightenment philosophies in maps that are cross-cultural. These are anything but New Age woo-woo nonsense. They are highly sophisticated models based on well-researched and supported studies using modern scientific methodologies.
Integral is a stage of development that follows postmodernism, which follows Modernity, which follows Mythic traditionalism, which follows Magic tribalism, etc, in human evolution. They all show clear common structures, and clear stage developmental shifts throughout history, and in the very lifetimes of individuals living today shown in multiple developmental models of multiple different lines of development, which can be read about in the work of Developmental Psychologist
Howard Gardner.
And so on and so forth. Far too much to cover in a few short posts. Suffice it to say, this is not 'woo woo', and anyone who calls it that clearly is struggling with what that actually means. I don't consider that really supportable at all, and is itself irrational and not critical thinking in the least.
BTW, here's a great little primer to the AQAL model of Wilber which is a work of genius. This Metamodernist person who creates a lot of highly informative philosophy posts talks about it here. Should you wish to wet your feet in the incredible rich fertile soil of Integral philosophy. I draw from Integral extensively in my own thought and experiences I talk about.
It strikes me as a way to create beliefs that are presumably above reason ONLY because you say so.
That's only because you didn't read what I posted, or the supporting links. Hopefully this time you'll roll up your sleeves a little and dig deeper. I really recommend that video I posted just now about the 4 Quadrants.
If that is the case how could you form this explanation? Where is your test in reality?
The tons of researchers all of this is based upon. That's where.
Where does he say that Theravada includes gods in its tradition? This was supposed to rebut my statement.
Theravada is included in that, as provided in the description of their cosmology above, with supporting link to their scriptures.
How can Christianity exist without dogma?
As a philosophy of love for living, rather that a set of uniform doctrinal statements one must swear allegiance to.
The ideal form is non-theistic. I say this meaning an ideal form of any religion, or point of view, or theory in science, etc. would be only based on facts.
Facts, schmaks. First off, non-theism is no more "facts-based" than theism is. It's still a faith view. A religion should be heart-based, not "head-based", regardless of if they have gods or not. Certainly Buddhism is all about Compassion, as is supposed to be Christianity. But being heart-based doesn't mean you throw out reason. You simply don't do love through reason, any more than you do science through love. These are complementary to each other,
not competitors! Science is about reason. Religion is about love (or supposed to be).
The ideal from a believer's persepctive is a Christianity with tens of thousands of sects, because that is the buffet Christians want, anything goes, take what looks tasty and self-satisfying to you as "truth", and leave the rest.
The ideal is all serving the ideal of "love your neighbor as yourself", which embracing the diversity of our myriad expressions of unique individuality, rather than try to force comforty of our ideas about God through doctrinal force.
Hopefully as you do, you'll find it as intellectually compelling as I do.