I do not expect (or hope) that this thread will reach anything like the length of the late thread titled just "Evidence." However, I think it's time that we began having some discussion, since
@TransmutingSoul seems determined not to discuss how evidence might be used or evaluated in his thread. (Why do I think it won't be so long? Because I do not anticipate the evidence insisters in the other thread to participate very much. From what I've seen, they don't have much to contribute.)
A bullet casing, found lying in the street, may well be "evidence" of something, and that something may well be a crime. Then again, it could be almost anything else, too: a relic dropped by accident, a deliberately placed clue in a private game about which we know nothing because we're not playing. So that bullet casing, while it might be "evidence," is entirely useless "as evidence" unless somebody starts asking -- and answering -- questions about it.
I think, for purposes of this thread, however, we should stick to those pieces of "evidence" provided in the other thread. For reference, these are:
I'll begin with my first, most obvious thoughts:
- How can a person, who claims to be a "Messenger from God," be identified as such by any means other than his own claim?
- Would it not be necessary to show that "The Revelation" they give could not have been given unless it were provided by God? And can it be shown, before whatever transformation and change is intended actually occurs, that that transformation will be for the betterment of humanity?
- Would it be necessary to show that "The Word - The Message" could not have been written or articulated by a mere human, without divine assistance? How would that be accomplished? And, like the writings of Karl Marx, sitting in the British Museum, can they be demonstrated to be certain to give the desired results? It does not appear, after all, that Marx's words did.