Incomplete dishonest citation and misrepresentation of the text you cite. ALL the translations clearly state that ALL people and life died in a world flood.
No, I gave the Jewish Orthodox text and a reference as to what Jews believe and you decided to ignore the reference. ALL the translations say the same thing the mountains were covered by 15 cubits, The Rabbis agree, and based on this the Rabbis agree no such flood ever occurred. You are the one who asked to refer to the Rabbis. I referred to two Rabbis that are part of a respected website.
You have a very aggressive agenda not based on the plain reading of the text and have not cited any Jewish sources. There are likely more and I might cite others.
Here is another Hebrew source that describes it as a 'world flood,' but describes it more in terms of a moral lesson for human relationships.
Noah Lessons. Noah Commentary. Noah Text Study. Weekly Torah Commentary. Parshat Hashavua. Jewish Texts
www.myjewishlearning.com
Lessons Of The Flood
The story of the flood provides us with numerous insights into human nature and human relationships.
BY
RABBI EPHRAIM Z. BUCHWALD
BIBLE
BIBLE
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Commentary on Parashat Noach, Genesis 6:9 - 11:32
Secular scholars speak of the story of the
flood as if it were a myth, or a fairy tale. Not surprisingly, several ancient documents report striking parallels to the story of the flood.
Perhaps, the most famous document is the Babylonian “
Epic of Gilgamesh,” which tells the story of a man by the name of Utnapishtim. The gods decide to destroy the earth, there is a great flood, and because Utnapishtim is the favorite of one of the gods, Eau, he is saved.
Gilgamesh and Noah
Despite the parallels between the “Epic of Gilgamesh” and the Torah ’s story of
Noah, they are strikingly different. In the Babylonian story, the gods arbitrarily decide to destroy the earth as if it were a plaything. Furthermore, the gods choose to save Utnapishtim only because he is a “favorite” of theirs, not because he is worthy of being saved.
In Parshat Noah, however, there is a moral imperative. The world is flooded not because God arbitrarily decides to destroy the world, but because it had become corrupt and destructive. Noah is not arbitrarily saved. He is deserving. He is a “righteous man, perfect in his generation. With God, Noah walked” (
Genesis 6:9).