Your beliefs are of zero importance. Evidence is what matters. So I would ask how you know God did not say that in the OT yet you think the much lesser quality writing in Bahai is actually from a God. And if you believe a God gave a person messages why couldn't a God treat the early Israelites in a different way with actual speaking? As if God has limits?
Much lesser quality writing only
in your opinion. I do not consider the OT to be high quality writing, nor do I consider it in any way comparable to the Writings of Baha'u'llah.
Even if God did speak to the early Israelites back in those days that is a moot point because that does not mean God is going to do that again. The past is history, why can't people let go of it and move on?
The point is that there is no way to verify that any of the OT was inspired by the Holy Spirit. It was not even written by any prophets! It was written by men and we don't even know all the authors, and even if we did know the authors, we could not verify that they wrote the texts. We also cannot verify that the Writings of Baha'u'llah were inspired by the Holy Spirit, but the fact that we have those original Writings penned in his own hand. We have no writings from Moses or Jesus or any other Messengers of God. All we have is he said that God said. It is not good enough for me, not when I can read the original Writings of Baha'u'llah. Moreover, I do not care what God said thousands of years ago, even if He said it, since I have the current Revelation from God. God is unchanging, but what God reveals to humans changes over time.
Your religion claims progressive revelations, so why were these OT stories not just a different type of communication?
I guess because God decided that is the way it would be back in those days.
I have been over and over the Bahai evidence so I know that doesn't exist but how did you draw these conclusions about the OT?
3. Mírza Abú'l-Fadl
Mírza Abú'l-Fadl was praised and recommended by 'Abdu'l-Bahá and has been justifiably called the most learned and erudite Bahá'í scholar[16]
Regarding the Old Testament, Fadl said that it contained two types of teaching: a) revelation from God, such as the 10 commandments of Moses, the Psalms of David and the books of the Prophets, and b) historical information, such as the books Joshua, Samuel, Kings and Chronicles "...which contain no statement, sign or hint of being divine speech and therefore should not be considered as revelation."[17]
Concerning the Book of Christ, he wrote that "The Holy Gospels alone contain teachings which can be regarded as the true Words of God; and these teachings do not exceed the contents of a few pages."[18]
Mírza Abú'l-Fadl's contributions are original and lucid, and appear to me to be in harmony with the understanding of the Bible which is argued for in the present paper.
16. Cole, J.R., in "editor's note", Mírza Abú'l-Fadl,
Letters & Essays 1886-1913, Kalimat Press, Los Angeles, 1985, p.xiv.
17. Mírza Abú'l-Fadl in
Miracles and Metaphors, Kalimat Press, Los Angeles, 1981, pp.11,12.
18. Mírza Abú'l-Fadl in
The Bahá'í Proofs, Bahá'í Publishing Trust, Wilmette, Illinios, 1983, p.220.
Conclusion
The Bahá'í viewpoint proposed by this essay has been established as follows: The Bible is a reliable source of Divine guidance and salvation, and rightly regarded as a sacred and holy book. However, as a collection of the writings of independent and human authors, it is not necessarily historically accurate. Nor can the words of its writers, although inspired, be strictly defined as 'The Word of God' in the way the original words of Moses and Jesus could have been. Instead there is an area of continuing interest for Bahá'í scholars, possibly involving the creation of new categories for defining authoritative religious literature.
A Baháí View of the Bible
update:
"That which thou hast heard concerning Abraham, the Friend of the All-Merciful, is the truth, and no doubt is there about it. The Voice of God commanded Him to offer up Ishmael as a sacrifice, so that His steadfastness in the Faith of God and His detachment from all else but Him may be demonstrated unto men. –
Baha’u’llah,
Gleanings from the Writings of Baha’u’llah, pp. 75-76."
Uh, your religion says there IS A HUMAN VOICE OF GOD?
No, my religion does not say there IS A HUMAN VOICE OF GOD. God speaks through the Holy Spirit, not with a human voice.
Abraham was a Messenger of God, and that is why Abraham heard the Voice of God. All Messengers of God hear God's Voice, through the Holy Spirit, not through God's mouth, since God does not have a mouth with a human voice. Only humans have a mouth with a voice.