We know plenty about God... he reveals it to us through his creation, even without spiritual discernment one can see that. We also know his son, and anyone who knows the son knows the Father.
To believe in God is through gnosis, God given. That is the Grace of God. Faith is the conviction of the person as the outer evidence of an inner change. Faith was instead of works. They were not telling them to believe in something they had no evidence for, that would have been ludicrous
Ok, I fully get that your faith assures you that there is God and that Jesus is God's Son. I get it when you say that anyone that knows the son knows the Father.
To believe in God is through faith. No belief can transcend that faith. Although faith and Grace are two sides of a coin they are totally different. What you call Grace has always been there from mankind's beginning. Jesus just made Grace evident and Christianity capitalized on Grace.
Gnosis, signifying a spiritual knowledge, a sense of mystical enlightenment or insight.
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I've explored this from the NAB1970 footnotes already. So, here it is again.
John 1: 14; The Word became flesh and made his dwelling among us, and we have seen his glory: the glory of an only Son coming from the Father, filled with enduring love.
ff:
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Ex.; John 1; In the beginning was the Word; the Word was in God's presence, and the Word was God. NAB1970.
ff: "1, 1-18: . . . Commentators are divided on whether the initial reference to the earthly ministry of Jesus Christ is in 1,9 or 1,14." Ibid.
ff: "1, 9: The earlier versions make
every man (instead of the
light) the subject of
coming into the world." Ibid.
ff: "1, 14:
Made his dwelling: literally, "set up his tent, or tabernacle." In the Exodus the tabernacle or tent of meeting was the site of God's dwelling among men (Ex 25, 8f); now that site is the Word-made-flesh.
Glory: the glory of God (the visible manifestation of his majesty in power), which once filled the tabernacle (Ex 40, 34) and the temple (1 Kgs 8, 10f.27), is now centered in Jesus.
Filled with enduring love: It is not clear whether
filled modifies
glory or
Word or only
Son. The two words
love and
enduring (often translated "grace and truth") represent two Old Testament terms used to describe the dealings of the God of the covenant with Israel (Ex 34, 6);
love signifying God's love in choosing Israel and his steadfast expression of that love in the covenant;
enduring signifying his faithfulness to his covenant promises. Jesus is a new manifestation of God's covenant,
enduring love, replacing the Old; cf v 16."
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John 1: 14:
God manifested in Jesus or that Jesus is the manifestation of God. Jesus is a new manifestation of God's covenant, "enduring love."
1 Timothy 3:16; "Wonderful, indeed, is the mystery of our faith, as we say in professing it: "He was manifested in the flesh, vindicated in the spirit; Seen by the angels; preached among the Gentiles, Believed in throughout the world, taken up into glory.""
Why then do believers find no fault in the Bible. Take 1 Timothy 3:16 and I apply your insistence on Jesus' divinity when I can interpret 3:16 to say: 1) "Mystery," "
designates the secret that was hidden in divine wisdom during previous centuries and only revealed in Messianic times, i.e., that the redemption of all men is accomplished by Christ and is attained through union with Christ." JBC[57:21:9]. 2) "Flesh," "meaning human nature." 3) "Vindicated," [Justified] "meaning just," "[not] the usual Pauline meaning of purified from sin,"JBC[57:21:9]. 4) "Spirit," "The justice and divinity of Christ were manifested in a special way through the operation of the Holy Spirit in the glorious resurrection of Christ." JBC[57:22:16].
1 Timothy 3: 16: “3,14ff: . . . The care he must exercise over this community is required by the profound nature of Christianity. It centers in Christ, preexistent but appearing in human flesh; the goodness of his mortal existence was verified by the Holy Spirit; the mystery of his Person was revealed to the angels, announced to the Gentiles, and accepted by them in faith. He himself was returned (through his resurrection and ascension) to the divine glory that is properly his (v 16). . . . “
The manifestations of God are represented by the prophets. Jesus represented a manifestation of God, as a prophet, in the "flesh," as the "mystery," justified by the Spirit (God's "hidden divine wisdom") "taken up into glory" ("the visible manifestation" NAB1970, John 1: 14.)
Jesus, not Jesus the Christ but, Jesus as the Christ (Tillich), a manifestation of God.
"The many different meanings of the term "Word" [six] are all united in one meaning, namely, "God manifest"--manifest in himself, in creation, in the history of revelation, in the final revelation, in the Bible, in the words of the church and her members. "God manifest"--the mystery of the divine abyss expressing itself through the divine Logos--this is the meaning of the symbol, the "Word of God." Systematic Theology, Paul Tillich, Vol. I, p. 159.
Christianity makes Jesus divine but in reality what Jesus manifested was the "Word of God." The manifestation is Jesus as the Christ.