No, that doesn't reflect any argument I've made. Poly's arguing that algorithm is appropriate to describe the universe. I'm arguing that algorithm is an intelligence breaking down the steps by which an outcome is derived; so it could be concluded (thought I hadn't explicitly argued this part yet because it's not important to me) that algorithm is inappropriate to describe a universe that doesn't include an intelligent designer. Algorithm is an elegant, intelligent design --regardless of how many cooks there are in the kitchen.Pardon me if I'm misunderstanding this argument, but it seems, Willa, that you are making a similar mistake as many creationists who claim that there obviously must have been a Creator since there is Creation. By defining Polyhedral's statement that the universe has an orderly direction in which it is going as an algorithm, you are artificially importing the need for an algorithm creator.
The Law of Gravity is probably not the best example for what you're trying to say here, because it's very much dependent upon observed phenomenon --but it's not gravity that's observed. We know gravity not by observing any gravity itself but by observing 'effects' of masses. Essentially, gravity is nothing more than an extrapolation of 'cause' based on observed 'effects' of masses --so in a sense it really is the case that it exists because Newton jotted down some numbers.It's like the natural laws. Gravity doesn't exist because the Law of Gravitation was created by Isaac Newton. The Law of Gravitation exists because Newton observed a phenomenon present in nature. The existence of the law doesn't imply that there was someone there to set the law in motion; it only required the existence of an observer to see it in effect.
That said, I agree with your point that there needn't be someone setting "outcomes that are broken down into procedures" in motion in nature. But I wasn't arguing that.