gwk230 said:
He was rebuked for his disobedience.
Yes, I know.
gwk230 said:
It is better to obey than to sacrifice is true but the Torah states if we do not obey then we have an avenue for perpetuation which is animal sacrifice. Your argument that you offer that you say nullify’s sacrifice is null itself because it was not stated that one was not to sacrifice at that time but it was only stated that to obey was better.
Yes, I mentioned that Samuel said it was better to obey than offer sacrifice.
Saul is liable, as commander-in-chief, for what he and his men do.
My problem with the whole chapter is not whether Saul obeyed or disobeyed God's commandment, that God, through Samuel, would give commandment to kill women and children, and that not even infants were spared.
My other problem is with some Christians trying to whitewash the whole issues.
Some claimed, like keithnurse, would say that God didn't have anything to do with genocide, it was all author's doing, whoever he may be, trying to color the story - thus propaganda.
This could be true, but that's more speculation than anything else, because we don't have any other records, apart from 1st book of Samuel. In fact, we don't have any evidence whatsoever - of the battle and genocide taking place, other than what is written in the bible.
As I have pointed out to Keith, if God took no part in ordering the genocide taking place, then why was God punishing Saul, and anointed David shortly afterward to be the next king. Take the "god" out of the equation, then the whole story, not just the genocide of the Amalekites, but the whole book, wouldn't sense.
Then there is you.
gwk230 said:
Yah does not care about flesh. Flesh is not what he is looking at. He is looking to who is going to obey him. The payment that is spoke of isn’t a payment of the punishment of the flesh but rather that of the lake of fire. One can still loose their fleshly life for what their ancestors did and still be righteous enough to gain eternal life. We are all here for one purpose and one purpose only and that is explained in Ecc 12:13.
You bring the whole Christian doctrine of fire-and-brimstones punishment, when there were no such concept in early Judaism. Any divine punishment was mete out in this life, not the afterlife. There were no heaven-hell in early Judaism.
Only Second Temple Judaism, during the Hellenistic period and afterward, and the Christianity believed in there being hell. But even then, the Hellenistic Jews only believed in (such as can be found in the books of Enoch) hell as a place of eternal punishment for fallen angels, not eternal punishment for after life of deceased humans.
You are putting Christian scenario or interpretation on books written that have no such concepts. The Jewish concept of divine punishments are different to Christian version.
I agreed with autodidact that we can't impose today's standard to what happen back then. Nor can you impose Christian standard to what happened back then too.
Nevertheless, I don't think killing women and children can have any moral value or justification, no matter what period or culture we may live in, nor what this so-called may "god" may say....PERIOD!