S.T.Ranger
Member
Hello
Hello Treks, glad to make your acquaintance.
When Gentiles read the New Testament, what do you think of parts such as Jesus and the Gentile Woman (where Jesus was not inclined to help the woman because she was not Jewish)
Great question, though perhaps not for the reason you might think.
The issue to understand is that the Messiah had a role to fulfill that was specific to Israel, and a role to fulfill that included the entire world. He was made under the (Covenant of) Law, ministered under the Law, and dealt with the "Lost Sheep of Israel." This does not mean He never ministered to Gentiles, there are occasions when He did, but, the point I am making is that we can distinguish the preaching of the Gospel of the Kingdom with the preaching of the Gospel of Jesus Christ. The Gospel of the Kingdom was specific to Israel, and spoke/speaks of the Millennial Kingdom, which, while not established at Christ's first coming, will be established after the Tribulation. The Gospel of Christ is made clear by Paul to be the Hidden Wisdom of God, a Mystery no revealed to the Saints in Ages Past. In view are two aspects we must consider, 1) revelation, and 2) enlightenment. The Gospel of Christ is seen throughout Scripture, but, understanding of the Gospel in the Old Testament is reserved for those in this Age. In other words, just as John the Baptist prophesied about the Lamb of God without full understanding of what that meant (for he sent two disciples to inquire if Jesus were the One they awaited while he was in prison), even so the Prophets prophesied without full understanding.
So it is not a matter that Christ "was not inclined to help the woman," it was a matter that at that time His ministry was specific to Israel, in fulfilling Prophecy that related to Israel concerning the Messiah.
Further, the fact is that Gentile Inclusion was not just a matter of Prophecy...
Isaiah 42:6-7
King James Version (KJV)
6 I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.
...but we do not make the mistake that Gentiles were somehow bereft of the grace and mercy of God in the Age of Law (and of course all were "Gentiles" prior to the creation of Israel):
Romans 1:18-20
King James Version (KJV)
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Romans 2:10-16
King James Version (KJV)
10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another)
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Gentiles during the Age of Law could do the things contained in the Law because of God's internal witness in them. It is by this they will be judged, and they were/will be declared just or unjust according to their response to the revealed will of God in their hearts.
Continued...