CG Didymus
Veteran Member
Here's something from somebody talking about the Buddha...No matter what a person chooses to call God, there is only One.
The Avatars or Messengers are many and have come in many Names. As such people can see there were many God's, its all a matter of perspective.
The Messengers come to show us there is but One God and man makes of the One God, many Idols.
Regards Tony
The concept of God as a unique and supreme transcendent being and creator of the world appears to be the work of Jewish scholars of the mid-1st millennium BCE. For example, the familiar creation story in Genesis probably was written in the 6th century BCE, according to Karen Armstrong's A History of God. Before that, Yahweh was just one tribal deity among many.
This development in Judaism was happening at about the same time as the life of the Buddha but in a different part of the world. The timeline suggests to me that it was unlikely any teachings about the Abrahamic God as is understood today ever reached the Buddha or the Buddha's disciples. If you were to have asked the Buddha if God exists, he might have said, "Who?"
Yes, there is a "complex pantheon of Brahmanic gods" (quoting another blogger) in the Pali texts. But the role they play in what we call "Buddhism" is very different from the role of gods in standard polytheistic religions.
Most of the time, in what we might call "classic" polytheism, gods are beings who have charge of specific things, such as the weather or harvests or war. If you wanted to have many children (or vice versa) you would make offerings to a fertility deity, for example.
But the Brahmanic gods of the Pali texts aren't in charge of anything connected to humans. It makes no difference whether one believes in them, or not. There is no point in praying to them because they rarely interact with humans and aren't interested in your prayers or offerings. They are characters who live in other realms and who have their own problems.
And another about the Creator in Buddhism...This development in Judaism was happening at about the same time as the life of the Buddha but in a different part of the world. The timeline suggests to me that it was unlikely any teachings about the Abrahamic God as is understood today ever reached the Buddha or the Buddha's disciples. If you were to have asked the Buddha if God exists, he might have said, "Who?"
Yes, there is a "complex pantheon of Brahmanic gods" (quoting another blogger) in the Pali texts. But the role they play in what we call "Buddhism" is very different from the role of gods in standard polytheistic religions.
Most of the time, in what we might call "classic" polytheism, gods are beings who have charge of specific things, such as the weather or harvests or war. If you wanted to have many children (or vice versa) you would make offerings to a fertility deity, for example.
But the Brahmanic gods of the Pali texts aren't in charge of anything connected to humans. It makes no difference whether one believes in them, or not. There is no point in praying to them because they rarely interact with humans and aren't interested in your prayers or offerings. They are characters who live in other realms and who have their own problems.
Buddhism is a philosophy which does not include the belief in a creator deity, or any eternal divine personal being.[1][2][3] It teaches that there are divine beings or gods (see devas and Buddhist deities), heavens and rebirths in its doctrine of saṃsāra (cyclical rebirth), but it considers none of these gods as a creator or as being eternal (they just have very long lives).[4] In Buddhism, the devas are also trapped in the cycle of rebirth and are not necessarily virtuous. Thus while Buddhism includes multiple gods, its main focus is not on them.
So are these articles wrong? And what Baha'is say right?
Most of the time, in what we might call "classic" polytheism, gods are beings who have charge of specific things, such as the weather or harvests or war. If you wanted to have many children (or vice versa) you would make offerings to a fertility deity, for example.
But the Brahmanic gods of the Pali texts aren't in charge of anything connected to humans. It makes no difference whether one believes in them, or not. There is no point in praying to them because they rarely interact with humans and aren't interested in your prayers or offerings. They are characters who live in other realms and who have their own problems.