I feel much the opposite. That we are not here to twist words. We take "day" in its simple, literal form. After all, Moses wrote that the Sabbath is a 24-hour day "for in six of them God made all." I'd love to take an Eon-long Saturday off work, like one million years, but I can't...
Genesis 1 clearly present a day in creation as a period of
"an evening and a morning", not some unspecified "eon" or "era".
Six verses (1:5, 1:8, 1:13, 1:19, 1:23, 1:31) are presented like the first one ("first day", 1:5):
Genesis 1 verses 5 said:
...and it was evening and it was morning...
The Hebrew transliteration - yom - may well be unspecific period of time, but it isn't unspecific, when you take in context with the whole passage together:
Genesis 1:5 said:
God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
Clearly in verse 5, the yom or day, has been divided into light and darkness, day and night, and whenever each creative day is mentioned, divided into a morning and an evening.
I find that a person who ignored the red part of the passage, and trying to equate a day to a thousand years, like using a passage from 2 Peter 3:8:
But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day.
Although, I view Genesis 1 to be an allegory and a myth, but it is very specific as to what day or yom means here, when it state that a day is
"there was evening and there was morning". So a day is a literal both morning and evening together.
When I read 2 Peter 3, and I not just talking about verse 8, I see a lot of metaphors in those verses, that are never meant to be taken literally.
What I am getting at, is that where I see metaphor, a creationist would see as literal. And when I see literal, you see metaphor. And there lies one of the problems between us.
You and any creationist who think they can change the contexts of 6 passages of "morning-evening" day or yom into a millennium, million years or billion years, is twisting those passages out-of-context.
I find your interpretations to be a very dishonest one.
BilliardsBall, if someone is trying to sell me a new mobile phone, but if I can clearly see he is only holding an old shoe in his hand, then I will tell him to sod off.
(Of course, there is very remote possibility that the salesman is selling a shoe that is really a phone too, like one of Maxwell Smart's gadgets, I'd find it highly unlikely.)
My point in that little analogy is that I don't find you to be honest person, because you like to twist logic around. In fact, since I have been here, about ten years now, I find that many of the creationists share a common trait, a dishonesty to take anything out of context, whether it be from the scriptures or from science textbooks and articles.
With my humanistic side, I would like to give you a benefit of doubt, BilliardsBall, but my times spent here have made me more of a realist and a cynic; I can no longer any word from creationists at face value.
You really want me to respect your view then stop twisting words. And if you are going to make a claim, then if someone ask for it, provide sources or evidences from non-pseudoscience sources to back up your claim. Be honest, and not evade.
Personally, I would prefer a honest person who would admit he doesn't the answer, than someone who would try to evade, lie or flatter me.