101G
Well-Known Member
Genesis 2:7 "And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." Genesis 2:8 "And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed." Genesis 2:9 "And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil." Genesis 2:10 "And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads." Genesis 2:11 "The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;" Genesis 2:12 "And the gold of that land is good: there is bdellium and the onyx stone." Genesis 2:13 "And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia." Genesis 2:14 "And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates." Genesis 2:15 "And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it." Genesis 2:16 "And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:" Genesis 2:17 "But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die."
Question #1. What type or kind of trees was in the Garden that was PLANTED, and OUT of the GROUND to grow, and pleasant to the sight, and good for food? was they Natural Trees, or some kind of "LIVING" Creature, (as man was taken out of the ground), or an entity. meaning, something that exists as itself, as a subject or as an object, actually or potentially, concretely or abstractly, physically or not. so what was the trees out of the ground.
the term “eastward” in Hebrew means, H6924 קֶדֶם qedem (keh'-dem) adv.
קֵדמָה qedmah (kayd'-maw)
1. the front.
2. (of place, absolutely) the fore part.
3. (relatively) the East.
4. (of time) antiquity.
{often used adverbially (before, anciently, eastward).}
[from H6923]
KJV: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, X ever(-lasting), forward, old, past.
Root(s): H6923
and the term Eden itself means, H5731 עֵדֶן `Eden (ay'-den) n/p.
Eden, the region of Adam's home.
[the same as H5730 (masculine)]
KJV: Eden.
Root(s): H5730
and the ROOT of this word which is the same is, H5730 עֵדֶן `eden (ay'-den) n-e.
עֶדנָה `ednah (ed-naw') [feminine]
pleasure.
[from H5727]
KJV: delicate, delight, pleasure.
Root(s): H5727
now this word “pleasure” signify, or is another word for, when use as a Noun, An ideal place that does not exist in reality, Example, paradise, heaven, peace, Eden, joy, serenity, ecstasy, promised land,
this word “pleasure” also means, Zion, awakening, New Jerusalem, spiritual enlightenment, state of grace, City of God, Abraham's bosom, Kingdom of God, world without end eternal life hmmmmmmm......
question #2. Why was these Trees pleasant to the sight, and good for food.
the Hebrew term for "Plesant" is,
H2530 חָמַד chamad (chaw-mad') n-f.
to delight in.
[a primitive root]
KJV: beauty, greatly beloved, covet, delectable thing, (X great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
so, to "delight in", was this a spiritual action, as in Proverbs 8:30 "Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;" or as in, Psalms 1:1 "Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful." Psalms 1:2 "But his delight is in the law of the LORD; and in his law doth he meditate day and night." Psalms 1:3 "And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper."
so the term "Planted LIKE a TREE" of a Man, in analogy to as God planted a garden of .... Trees.
just as in the Palms, as in the Genesis account, the planting was by many .... Waters. meaning more than one. waters, or rivers in the garden account.
question #3. why was man to "dress it and to keep it.".
Dress here is the Hebrew term,
H5647 עָבַד `abad (aw-ɓad') v.
1. to work (in any sense).
2. (by implication) to serve, till.
3. (causatively) to enslave, etc.
[a primitive root]
KJV: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper.
was that physical bondage, or spiritual, as in Romans 1:1 "Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,"
SERVANT: G1401 δοῦλος doulos (d̮ou'-los) n.
1. (involuntarily) a slave.
2. (of necessity) a bond-servant.
3. (figuratively) a voluntary, fully devoted servant.
{literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency}
[from G1210]
KJV: bond(-man), servant
Root(s): G1210
and Adam, the Man was to "Keep" it. this is the Hebrew term,
H8104 שָׁמַר shamar (shaw-mar') v.
1. (properly) to hedge about (as with thorns), i.e. guard.
2. (generally) to protect, attend to, etc.
[a primitive root]
KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
so, what was Adam/man was to put a hedge around, and guard?
and the last Question, "Why the prohibition on Adam not to EAT of the tree of Good and Evil?" was not all things made, was good?
looking forward to a good discussion
101G.
Question #1. What type or kind of trees was in the Garden that was PLANTED, and OUT of the GROUND to grow, and pleasant to the sight, and good for food? was they Natural Trees, or some kind of "LIVING" Creature, (as man was taken out of the ground), or an entity. meaning, something that exists as itself, as a subject or as an object, actually or potentially, concretely or abstractly, physically or not. so what was the trees out of the ground.
the term “eastward” in Hebrew means, H6924 קֶדֶם qedem (keh'-dem) adv.
קֵדמָה qedmah (kayd'-maw)
1. the front.
2. (of place, absolutely) the fore part.
3. (relatively) the East.
4. (of time) antiquity.
{often used adverbially (before, anciently, eastward).}
[from H6923]
KJV: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, X ever(-lasting), forward, old, past.
Root(s): H6923
and the term Eden itself means, H5731 עֵדֶן `Eden (ay'-den) n/p.
Eden, the region of Adam's home.
[the same as H5730 (masculine)]
KJV: Eden.
Root(s): H5730
and the ROOT of this word which is the same is, H5730 עֵדֶן `eden (ay'-den) n-e.
עֶדנָה `ednah (ed-naw') [feminine]
pleasure.
[from H5727]
KJV: delicate, delight, pleasure.
Root(s): H5727
now this word “pleasure” signify, or is another word for, when use as a Noun, An ideal place that does not exist in reality, Example, paradise, heaven, peace, Eden, joy, serenity, ecstasy, promised land,
this word “pleasure” also means, Zion, awakening, New Jerusalem, spiritual enlightenment, state of grace, City of God, Abraham's bosom, Kingdom of God, world without end eternal life hmmmmmmm......
question #2. Why was these Trees pleasant to the sight, and good for food.
the Hebrew term for "Plesant" is,
H2530 חָמַד chamad (chaw-mad') n-f.
to delight in.
[a primitive root]
KJV: beauty, greatly beloved, covet, delectable thing, (X great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
so, to "delight in", was this a spiritual action, as in Proverbs 8:30 "Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;" or as in, Psalms 1:1 "Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful." Psalms 1:2 "But his delight is in the law of the LORD; and in his law doth he meditate day and night." Psalms 1:3 "And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper."
so the term "Planted LIKE a TREE" of a Man, in analogy to as God planted a garden of .... Trees.
just as in the Palms, as in the Genesis account, the planting was by many .... Waters. meaning more than one. waters, or rivers in the garden account.
question #3. why was man to "dress it and to keep it.".
Dress here is the Hebrew term,
H5647 עָבַד `abad (aw-ɓad') v.
1. to work (in any sense).
2. (by implication) to serve, till.
3. (causatively) to enslave, etc.
[a primitive root]
KJV: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper.
was that physical bondage, or spiritual, as in Romans 1:1 "Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,"
SERVANT: G1401 δοῦλος doulos (d̮ou'-los) n.
1. (involuntarily) a slave.
2. (of necessity) a bond-servant.
3. (figuratively) a voluntary, fully devoted servant.
{literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency}
[from G1210]
KJV: bond(-man), servant
Root(s): G1210
and Adam, the Man was to "Keep" it. this is the Hebrew term,
H8104 שָׁמַר shamar (shaw-mar') v.
1. (properly) to hedge about (as with thorns), i.e. guard.
2. (generally) to protect, attend to, etc.
[a primitive root]
KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
so, what was Adam/man was to put a hedge around, and guard?
and the last Question, "Why the prohibition on Adam not to EAT of the tree of Good and Evil?" was not all things made, was good?
looking forward to a good discussion
101G.