There is not one word. There are about
ten Hebrew words for faith. The one you quote is not the one used in Hebrews 11:1. That passage uses
pistis, which according to Strong's Concordance is more in line with
conviction or
coming to be persuaded.
But fine. We'll pretend that we are only talking about the versions of faith that specifically mean trust. And that the answer to may question, What does
@rrobs mean by faith is "trust" --> "firm belief in the reliability, truth, ability, or strength of someone or something."
The things is
@rrobs, is that you are only addressing surface, where as I am focused on substance. Take your chair analogy:
You are only talking about the end step. That because I am convinced that my chair is reliable and you are convinced that your god is reliable, that the process by which we came to our respective conclusions is irrelevant.
And you take that entirely superficial position, IMHO, because scratching beneath the surface would reveal that the processes we use to get there are in direct opposition to one another. I have no problem acknowledging that you have trust. but when I talk about faith, I am talking about the unreliable methodology that you employ to establish the existence of your god.
Unlike your god, the chair is, first and foremost, reliably and demonstrably extant. The evidentiary support for the chair's existence is testable and reliable and demonstrable:
- to people who don't believe that the chair exist;
- to people who do not want to believe that the chair exist;
- to people who hate the chair
- to people who do not want to do what the chair tells them
- to people who have hardened their hearts against the chair
- to people who want to destroy the chair
- to people who just want to sin against the chair
Before you can discuss reliability of the function of the thing, you first have to demonstrate that the thing you claim is reliable actually exists in reality.
Is your god demonstrable in a similar way to the chair? No. The answer is, No.