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I don't believe we should assume that Shoghi Effendi meant Kalki. Do you see the word "Kalki" there? According to Christopher Buck the tradition of Kalki being the 10th avatar perhaps didn't take place until the 14th century:
Whether or not Kalki was actually a historical personage is an interesting question. Famed Indologist, K. P. Jayaswal argued that the Kalki Avatar was actually a historical king of the early sixth century, Visnuvardhana Yasodharma, defeater of Mihirakula, king of the White Huns of India. So, if Kalki was a historical personage, when (and how) did he become a future Avatar? Jayaswal explains:
Belief about Kalki’s futurity. The Kalki-Purana, in describing the life of Kalki, uses the past tense. The present, Hindu belief that Kalki is yet to come, is a recent development. … The belief about the futurity of Kalki in Northern India seems to have been a growth later than the 14th-century. – p. 148.
The point to me, whether the 10th Avatar is Kalki or not, it would not be wise to present Kalki as the 10th avatar. He may have been an historical person, and not the 10th avator, though there is uncertainty there. We should just refer to the 10th avatar and avoid any possible difficulty, because in the legend about him he is associated with violence against Buddhists among others, and Baha'is believe in the Buddha.
Really, loverofhumanity? I never knew that. Some accept the whole of BhagawadGita, other accepts some parts of BhagawadGita but do not accept other parts. Some understand BhagawadGita in their own way. No two commentaries on BhaawadGita will ever be the same. Prabhupada will say something, Shankara would say something else and BG Tilak would say another thing. People have the liberty to understand Gita in their own way. Acceptance and to what extent depends on the person.No, what is this BS about 'self of God'. Theist Hindus believe Krishna to be Lord Vishnu himself, who is one of the principal Gods of Hinduism but not the sole God. There are Shiva, Durga and Brahma too.He will be verily taken as Allah, if he giveth any evidence of being that. What evidence doth Bahaollah provideth? Till he doth not provideth evidence, the doubt attacheth thereto.
I am just randomly quoting this to continue the (slow and steady) discussion with respect to the Gita.
One of the things Krishna says speaks about the uncreatedness of the human Self. Krishna says that neither him nor anybody else in this battlefield have never not existed and will never not exist. I am interested about whether this challenges the idea of a Creator who created all human souls? How do the Bahai think of creation. Are human beings (not the body but the inner self or soul) co-eternal with God/Divine Self or not? Note also how the Gita shifts from talking about many souls to the single Self embodied in all bodies. This is one of main arguments supporting a strong non-dualism between God's Self and the Human Self and the Self that is immanent in the universe (reality).
Comments and thoughts about how the Bahai view these?
Quoting the Gita and the associated arguments here (from Chapter 2)
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Bahaollah was an uneducated Iranian of the nineteenth Century. He did not know anything of science. I am not surprised if his utterances or 'tablets' reflect 7th Century views.“O Son of the Wondrous Vision! I have breathed within thee a breath of My own Spirit, that thou mayest be My lover. Why hast thou forsaken Me and sought a beloved other than Me?”
Bahaollah was an uneducated Iranian of the nineteenth Century. He did not know anything of science. I am not surprised if his utterances or 'tablets' reflect 7th Century views.
"Among the most influential ideas of the 19th century were those of Charles Darwin (alongside the independent researches of Alfred Russel Wallace), who in 1859 published the book The Origin of Species, which introduced the idea of evolution by natural selection. Another important landmark in medicine and biology were the successful efforts to prove the germ theory of disease. Following this, Louis Pasteur made the first vaccine against rabies, and also made many discoveries in the field of chemistry, including the asymmetry of crystals. In chemistry, Dmitri Mendeleev, following the atomic theory of John Dalton, created the first periodic table of elements. In physics, the experiments, theories and discoveries of Michael Faraday, Andre-Marie Ampere, James Clerk Maxwell, and their contemporaries led to the creation of electromagnetism as a new branch of science. Thermodynamics led to an understanding of heat and the notion of energy was defined."
19th century in science - Wikipedia
So much was happening in 19th Century science.
I am hoping for a more detailed analysis of the verses from the Bahai perspective.We are not God but can be at one with God or devotees.
I am hoping for a more detailed analysis of the verses from the Bahai perspective.
Its unclear whether you agree or disagree with what Krishna is saying here.
I am just randomly quoting this to continue the (slow and steady) discussion with respect to the Gita.
One of the things Krishna says speaks about the uncreatedness of the human Self. Krishna says that neither him nor anybody else in this battlefield have never not existed and will never not exist. I am interested about whether this challenges the idea of a Creator who created all human souls? How do the Bahai think of creation. Are human beings (not the body but the inner self or soul) co-eternal with God/Divine Self or not? Note also how the Gita shifts from talking about many souls to the single Self embodied in all bodies. This is one of main arguments supporting a strong non-dualism between God's Self and the Human Self and the Self that is immanent in the universe (reality).
Comments and thoughts about how the Bahai view these?
Quoting the Gita and the associated arguments here (from Chapter 2)
@Tony Bristow-Stagg @Truthseeker9 @adrian009
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Very nice. Taking all the credit without doing even knowing an iota about science. You mean, all advancement of science should be credited to Bahaollah?All the wondrous achievements ye now witness are the direct consequences of the Revelation of this Name.
There is no evidence of existence of soul.We do not die when our bodies die.
I am just randomly quoting this to continue the (slow and steady) discussion with respect to the Gita.
One of the things Krishna says speaks about the uncreatedness of the human Self. Krishna says that neither him nor anybody else in this battlefield have never not existed and will never not exist. I am interested about whether this challenges the idea of a Creator who created all human souls? How do the Bahai think of creation. Are human beings (not the body but the inner self or soul) co-eternal with God/Divine Self or not? Note also how the Gita shifts from talking about many souls to the single Self embodied in all bodies. This is one of main arguments supporting a strong non-dualism between God's Self and the Human Self and the Self that is immanent in the universe (reality).
Comments and thoughts about how the Bahai view these?
Quoting the Gita and the associated arguments here (from Chapter 2)
@Tony Bristow-Stagg @Truthseeker9 @adrian009
View attachment 53450
View attachment 53451
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Bahaollah was an uneducated Iranian of the nineteenth Century. He did not know anything of science. I am not surprised if his utterances or 'tablets' reflect 7th Century views.
Very nice. Taking all the credit without doing even knowing an iota about science. You mean, all advancement of science should be credited to Bahaollah?There is no evidence of existence of soul.
Very nice. Taking all the credit without doing even knowing an iota about science. You mean, all advancement of science should be credited to Bahaollah?There is no evidence of existence of soul.
Very nice. Taking all the credit without doing even knowing an iota about science. You mean, all advancement of science should be credited to Bahaollah?
You know I have achieved my goal, thanks to Krishna. There is nothing to be sought for me.It is never a waste of time if truth and understanding is our goal.
You mean, all advancement of science should be credited to Bahaollah?
It may be right for you, but for me and any person other than Bahais, it is a very foolish statement. Perhaps even some Bahais will not agree to it.Yes that’s right.
Bahai word-salad is a class by itself."The philosophical conclusions of bygone centuries, the teachings of the prophets and wisdom of former sages are crystallized and reproduced in the scientific advancement of today."
You know I have achieved my goal, thanks to Krishna. There is nothing to be sought for me.
You know I have achieved my goal, thanks to Krishna. There is nothing to be sought for me.It may be right for you, but for me and any person other than Bahais, it is a very foolish statement. Perhaps even some Bahais will not agree to it.Bahai word-salad is a class by itself.
That is your view and I am an atheist. I do not believe in existence of God and in any message or messengers from God, do not need a God to exist.The Word of God is also an invisible force that inspires creations, inventions and progress and is a creative force. Without it you and I would not exist.
That is your view and I am an atheist. I do not believe in existence of God and in any message or messengers from God, do not need a God to exist.