Thank you for replying! I'm am just learning about Hinduism, and the caste system is a really big question for me, so you are a treasure.
Do I understand you to say that the Untouchables are criminals being punished and they are not born into this caste (which would mean its really not a caste at all, but a form of civil justice)?? What kinds of laws does one have to break to become an untouchable? I'm just wondering if it's comparable to those laws for which we in the west would give life in prison.
Please explain to me what "Varnashrama system" is. I'm a kindergartner when it comes to Hinduism, so please use very elementary language.
You say that there is fluidity, that for example a Kshatriya can become a Brahmana, What about other castes? Can they become Brahmanas too?
This is very important to me, because that is my natural inclination, and in any other line of professions I believe I would be wasted. I have a very high intelligence, and am naturally spiritual, and have a strong inclination to help other people. I am not interested in making a lot of money or accumulating things; I'm not into power, I'm not into social status. In the past I've done things like clean homes while working through college, and I do believe in the dignity of labor. But such things waste my talents and repetitive tasks drive me nuts with boredom. I ended up becoming a counselor and that is JUST PERFECT for me. I'm a perpetual student of all disciplines, but especially of a spiritual nature, but mostly I do that on my own time. If I were to be trapped cleaning latrines my whole life it would be a sin. I thank God that I was born into a society where I had the freedom to pursue and education and choose my own role. I hope that doesn't offend you.
Basically what I'm saying is that the whole caste system thing scares the living daylights out of me. It is my very limited understanding of Hinduism that Vedic versions support it but Tantric versions do not, but I'm too uneducated to really understand what that means.
Pranam ChanaR, i will do my best to make this an easy learning experience
Varnashrama means four varnas (social divisions) and four ashrams (stages in life), and Dharma means law, truth, way of life. I have mentioned the varnas and ashrams in my previous post. People are not born as untouchables but are seen as a caste in that they are a social group, but from what i know no Hindu texts see untouchability as a "5th caste". There are always only 4 castes. To be an untouchable you must have done something heinous to be ostracised, like being morally corrupt, adharmic. The Puranas (a body of Hindu texts) say untouchables should be taken care of, but any close connection with them should be avoided. They are thrown out of society not for revenge, but for transformation. All castes could become untouchables. I am unfortunately not knowledgeable with the details, there is little mention of untouchables in Hindu texts.
Varnas are not determined by birth but is based on qualities and actions. This means social mobility exists and is available. In the modern caste system, people consider one born as a Brahmin to be blessed, and to be born as a sudra one must have done something bad in their previous life. This is not so at all. There have been good sudras and bad brahmins like in the Ramayana and the Mahabharata. The blessed Vidura was a sudra in the Mahabharata, and was always pious and respectable. Lord Krishna enjoyed his company over his kshastriya friends, for Vidura cared about Lord Krishna and wished to enjoy his company as well. Ravana in the Ramayana was a Brahmin, but was a rakshasha (demon) and kidnapped Sita (Lord Rama's other half). Lord Rama killed him with his mighty bow, restoring order. This is proof that the Lord does not care about caste, even in the Varnashrama dharma system, but the character and qualities of a person. All 4 castes perform service to each other, and rely on each other. Still you may think, what of untouchables? They are not even in a caste! Does the Lord care for them? Very much so. As i said, the character and qualities is something topmost to the Supreme. Shabari, an ascetic untouchable showed deep devotion to Lord Rama and offered him berries, and he gladly ate it. To be near an untouchable, let alone eat something offered by them is something a staunch brahmana would never do. Yet, out of love for his devotee, he consummated with her, and she attained his abode.
Lord Rama told Shabari: Such pure devotion is expressed in nine ways. First is
satsang or association with love-intoxicated devotees and righteous people. The second is to develop a taste for hearing My nectar-like stories. The third is service to the
guru (...) Fourth is to sing My
kirtan (communal chorus) (...)
Japa or repetition of My Holy name and chanting My
bhajans are the fifth expression (...) To follow scriptural injunctions always, to practice control of the senses, nobility of character and selfless service, these are expressions of the sixth mode of
bhakti. Seeing Me manifested everywhere in this world and worshipping My saints more than myself is the seventh mode of
bhakti. To find no fault with anyone and to be contented with one's lot is the eighth mode of
bhakti. Unreserved surrender with total faith in My strength is the ninth and highest stage. Shabari, anyone who practices one of these nine modes of My
bhakti pleases Me most and reaches Me without fail. That which is most difficult for the greatest
yogis was easily attained by you, Shabari, because of your sincere devotion.
All Vaishnava acharyas (spiritual teachers) follow and worship the Lord's activities and denounce the corrupt and stifling caste system and inegalitarian treatment of peoples. So no, Vedic "versions" do not support the rigid caste system of India today, but the fluid Varnashrama-Dharma that the Lord created.
It is deeply wonderful that democratic societies exist that help the less fortunate and see their society not as masters and slaves, but as a collective whole that everyone profits from. America is falling from this, and is devastatingly materialistic to the point of seeing people as worth only monetary value, but this is a topic for another day.