• Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.

    Your voice is missing! You will need to register to get access to the following site features:
    • Reply to discussions and create your own threads.
    • Our modern chat room. No add-ons or extensions required, just login and start chatting!
    • Access to private conversations with other members.

    We hope to see you as a part of our community soon!

Homosexuality and Homosexual Marriages: Why do Christians Care?

lewisnotmiller

Grand Hat
Staff member
Premium Member
So far I am the only one to provide exact statistics and to have sourced them from the most well credentialed and qualified institution in existence.

Hey, haven't seen you are for a while! Or we've been frequenting different threads, or something.

Anyways, I might take a different tact on this. It's a little tangential, but I'll try and include the question and the reason for the question together, so it's less like a game of 'gotcha'. Not trying to trick anyone, just trying to offer a different perspective.

What's your opinion on smoking? Cigarette smoking, particularly.
Would you ban it, if you could? Do you dislike it but allow others to decide (perhaps as long as they don't smoke around you)? Do you yourself smoke?

It's a long bow, I know, but let's assume for a moment that I agree homosexual behaviour leads to increased health risks. Should that lead to a restriction on the behaviour?

That's kinda the part of your argument I'm missing. I don't want to restrict all unhealthy behaviours. I don't even want to restrict behaviours which have a negative cost to society (wholesale). Your argument is around the negative health impacts of homosexuality, but even allowing they are correct, I am guessing there is more to the argument, so was wondering (in your view) what that is?

I still see this, ultimately, as an objective morality argument utilising empirical data to establish credibility, rather than a purely empirical argument. (rightly or wrongly, just explaining how I'm viewing your approach at this time)
 

columbus

yawn <ignore> yawn
I agree that there should be full disclosure, but unfortunately that wouldn't fly nowadays.
Why not?
If a business doesn't want black customers they are free to say so. They might not be in business long, but they are free to say who they don't want as customers as long as they last. IMHO.
I only want the information necessary to discriminate against them. Which I will.
Tom
 

ADigitalArtist

Veteran Member
Staff member
Premium Member
Why not?
If a business doesn't want black customers they are free to say so. They might not be in business long, but they are free to say who they don't want as customers as long as they last. IMHO.
I only want the information necessary to discriminate against them. Which I will.
Tom
Wouldn't this just leave a discriminated individual able to become the victim of community ostracization? Even if most of us don't or won't live in a community where enough of a majority would discriminate against us, others could, and could lose homes or businesses or be unable to work because of legal discrimination in enough of their community.
 

lewisnotmiller

Grand Hat
Staff member
Premium Member
Wouldn't this just leave a discriminated individual able to become the victim of community ostracization? Even if most of us don't or won't live in a community where enough of a majority would discriminate against us, others could, and could lose homes or businesses or be unable to work because of legal discrimination in enough of their community.

I think the theory works better in a larger market. In a small market, you could end up with the only butcher in town banning blacks. In Australia, at least, the next closest butcher may be much too far away for a moral decision to be practical.
Whereas where I live, I'd just move on to the next butcher, and @columbus' theory would work better. I'd actually really like to know if groups were being discriminated against.
Given that I'm white, male, middle-classed, and non-religion isn't much of an issue here, it's unusual for me to directly face discrimination, but I prefer to use businesses that don't discriminate.
 
I believe myself to be a decent person, yet I don't support "same-sex marriage" nor would I consider it harassment or discrimination to deny them marriage.

I am sure you wouldn't consider it harassment or discrimination as long as it's not happening to you. Why did the first Mormons move halfway across the country again? Oh right, to get away from the persecution and discrimination from Christians that didn't like the Mormon religion. A little empathy and mutual respect go a long way.
 

Skwim

Veteran Member
Hey people, as the creator of this here thread I'm lookin' to get back on track here. So let's pay attention to issue: :rage:

T-shirts: bra or no bra, should wimen be the only ones who get to decide?​


.
 
1. I tentatively agree with your definition of ethics but below I will post the best definition of objective morality and for ethics so that I make sure we agree.
2. I agree that in a secular context the morality of the God I believe in can not be used in argumentation.
3. However I do not agree that secular morality is equivalent to whatever is social acceptable to an arbitrary society at an arbitrary time in history. If you can agree I would suggest that ethics is or should be based on reason and logic. I do not think we are going to disagree on what the ethics should be in this context, to any meaningful degree. I think we should simply agree on the ethics that apply here instead of generalizing too much. I will supply what ethics I believe should apply below and you can tell me if you can agree with them.
4. What is legal and illegal very often has nothing to do with acceptable moral values so I do not consider legality as equivalent to ethics. For example if Hitler had won the war and killed off all those who disagreed with him then by your logic euthanasia and genocide would be moral. Even secular morality should be based on more than merely what is socially fashionable at an arbitrary time and arbitrary society.
5. You made a drastic error concerning your point about human rights. Human rights simply do not exist without God. That is why even the non-Christian Jefferson when asked about the foundation for the human right he enumerated conceded that only God can endow anyone with inherent rights. No other human has anyone else rights to bestow, no government has a warehouse full of rights to distribute. Rights are things inherent to humanity only if God exists which governments are required not to take away. Without God humans are merely biological anomalies with no foundation for claiming to have any sovereign rights, without Go there exists no actual equality between races and individuals, human life has no sanctity, we have no objective sovereignty over creation, without God we lose every component of our most cherished ideals. You were right to question what secular morality is but it seems you have no idea what is lost if we deny the existence of God. I have merely scratched the surface here.

Ok as for what I said I would provide after I was done with the above.

For the sake of clarity can you agree with the following definitions for morality and ethics?

1. Objective morality (which only exists if God does) - Malum in se (plural mala in se) is a Latin phrase meaning wrong or evil in itself. The phrase is used to refer to conduct assessed as sinful or inherently wrong by nature, independent of regulations governing the conduct. It is distinguished from malum prohibitum, which is wrong only because it is prohibited.

2. Subjective morality or ethics (which kind of exists if God does not) - Malum prohibitum (plural mala prohibita, literal translation: "wrong [as or because] prohibited") is a Latin phrase used in law to refer to conduct that constitutes an unlawful act only by virtue of statute,[1] as opposed to conduct that is evil in and of itself, or malum in se.[2]

Can you agree that secular morality is defined by Malum prohibitum?

3. As to exactly what ethics we should agree applies here. Can you agree that the relevant ethics that are apply are that no one has the right to deprive another of property, health, or life without reasonable justification or that no one has the right to unduly risk the loss of any of those things without sufficient justification? We can discuss what I mean by justification once we can agree on the above.

You originally claimed that you could provide secular arguments for how homosexual acts are immoral/unethical.
Since I do not believe in gods, the only morality/ethics that exist are those that any society creates for themselves. Theoretically, secular societies with vastly different values/worldviews could exist. I have already shown that homosexual acts are not considered immoral by American secular standards. Which is really all I care about since I live in America. At this point I think you need to give/show examples of secular societies that consider homosexual acts immoral (because of completely non-religious reasons). I don't know if you'll find any. If you do their motives are likely to be because of bigotry and scapegoating more than any logical reasoning. Good luck.
 

1robin

Christian/Baptist
Hey, haven't seen you are for a while! Or we've been frequenting different threads, or something.
Hello Lewis, looks like you have a new avatar. You are correct, I got burned out on debating for a while but have been back at it for a few weeks. Good to hear from you again.

Anyways, I might take a different tact on this. It's a little tangential, but I'll try and include the question and the reason for the question together, so it's less like a game of 'gotcha'. Not trying to trick anyone, just trying to offer a different perspective.
Sounds good.

What's your opinion on smoking? Cigarette smoking, particularly.
Would you ban it, if you could? Do you dislike it but allow others to decide (perhaps as long as they don't smoke around you)? Do you yourself smoke?
First let me point out that evaluating a thing is simple in most cases, but figuring out what to do about it another. Evaluating a thing does not require a person know what to do about, and what to do about it would require a mountain of explanation. For new lets concentrate on the morally evaluating a behavior. I think smoking cigarettes is morally unjustifiable for similar reasons that homosexual behavior is morally unjustifiable. I have not spent too much time thinking about what to do about these types of behavior so I really am not qualified to suggest any laws other than not creating new laws which legitimize them.

It's a long bow, I know, but let's assume for a moment that I agree homosexual behaviour leads to increased health risks. Should that lead to a restriction on the behaviour?
Again, I have spent very little time thinking about enforcing anything. As a Christian I pretty much believe that a persons moral failures are between them and God unless what they do harms other in a significant way.

That's kinda the part of your argument I'm missing. I don't want to restrict all unhealthy behaviours. I don't even want to restrict behaviours which have a negative cost to society (wholesale). Your argument is around the negative health impacts of homosexuality, but even allowing they are correct, I am guessing there is more to the argument, so was wondering (in your view) what that is?
I see what your driving but the argument your using would cut both ways. There are hundreds of thousand of law which restrict behavior that is damaging to others, even restricting many behaviors which cause a miniscule amount of harm compared to homosexuality. So there is a greater precedent for restricting harmful behavior than there is for legitimizing it. This is why conversations on what to do about a problem become complex and massive.

I still see this, ultimately, as an objective morality argument utilising empirical data to establish credibility, rather than a purely empirical argument. (rightly or wrongly, just explaining how I'm viewing your approach at this time)
My argument was a secular argument, so objective morality does not even exist. The moral standard I used was very well accepted ethical norms. In this case they would include that to deprive another of wealth and health without sufficient justification is unethical or subjectively immoral.

In summary: Your main contention here has to do with what to do about a behavior once it is deemed morally unjustifiable. I do not know, many behaviors such as this have been condemned and prohibited (in fact that is the governing dynamic behind legality), and some harmful behaviors are not as restricted. It would take a hundred posts to determine which category homosexual sex should be in.
 

SkepticThinker

Veteran Member
Sorry to but in but if I may:

SkepticalThinker, you know I deny that your arguments in defense of homosexuality have ever prevailed against my own arguments against. However your arguments have been far better than I have seen in this thread so far. Would you like to debate me a little while so the others can see some of your arguments so as to get some better ideas? If not that is fine, it is completely up to you.
I'm up for it if you are. :)

And thank you.
 

SkepticThinker

Veteran Member
Homosexuality is a nasty habit and unhealthy lifestyle. Too many of them have multiple partners. It's no good for nothing and a scourge on society and should be banned from promoting it in any way in our schools. I say ban it again and bring back Sodomy laws like those prior to 1962. I hate it and don't want IT or people involved in IT around my family.
Homosexuality is not a lifestyle or a habit or an action. It is a sexual orientation.
 

SkepticThinker

Veteran Member
A little limp in the wrist are you! It's time for me to go. I need to get away from all the idiots and ******** on this forum so please ban me NOW.
Homo's are the scum of the earth. See Ya!
I feel sorry for you and the hate you have in your heart. I'd prefer to live in a world where hate-filled people don't negatively affect my children and my family.
 

1robin

Christian/Baptist
You originally claimed that you could provide secular arguments for how homosexual acts are immoral/unethical.
Since I do not believe in gods, the only morality/ethics that exist are those that any society creates for themselves. Theoretically, secular societies with vastly different values/worldviews could exist. I have already shown that homosexual acts are not considered immoral by American secular standards. Which is really all I care about since I live in America. At this point I think you need to give/show examples of secular societies that consider homosexual acts immoral (because of completely non-religious reasons). I don't know if you'll find any. If you do their motives are likely to be because of bigotry and scapegoating more than any logical reasoning. Good luck.
A secular argument is an argument that does not reference God in its premise' or conclusion. That is exactly what I did in my original two arguments against homosexual behavior. A secular argument is not based on us both agreeing what secular morality is.

If your sense of morality is as trivial as what the temporary social fashion is at some arbitrary culture, at an arbitrary geographical location, and at some arbitrary time in history, instead of using reason and logic then your only showing why God is so necessary for societal justice and human flourishing. I can only debate a person who can agree that depriving others of health and property without sufficient justification is morally wrong. If you can't then there is no common ground upon which we can discuss this issue, and I feel sorry for you if you do not consider something so obvious as binding upon your sense of moral duty.
 

Skwim

Veteran Member
A secular argument is an argument that does not reference God in its premise' or conclusion. That is exactly what I did in my original two arguments against homosexual behavior. A secular argument is not based on us both agreeing what secular morality is.
Just to set you straight a bit. While your narrow definition of a secular argument as one that doesn't reference god may suit your purposes, it is not the accepted, common definition. The common definition of secular is not restricted to an absence of any reference god.

From Dictionary.com

secular
[sek-yuh-ler]


1.of or relating to worldly things or to things that are not regarded as religious, spiritual, or sacred; temporal:
secular interests.

2.not pertaining to or connected with religion (opposed to sacred ):
secular music.

3.(of education, a school, etc.) concerned with nonreligious subjects.

4.(of members of the clergy) not belonging to a religious order; not bound by monastic vows (opposed to regular ).

5.occurring or celebrated once in an age or century:
the secular games of Rome.

6.going on from age to age; continuing through long ages.

From Merriam-Webster

Definition of secular

1
a : of or relating to the worldly or temporal <secular concerns>
b : not overtly or specifically religious <secular music>
c : not ecclesiastical or clerical <secular courts> <secular landowners>
2 : not bound by monastic vows or rules; specifically : of, relating to, or forming clergy not belonging to a religious order or congregation <a secular priest>

3
a : occurring once in an age or a century
b : existing or continuing through ages or centuriesc : of or relating to a long term of indefinite duration <secular inflation>

You're welcome. ;)


.
 

1robin

Christian/Baptist
I'm up for it if you are. :)

And thank you.
Sounds good.

Let me restate my primary contentions and where it is I believe we left off at last time. You can correct me if you remember anything differently.

My two main contentions are:

1. Homosexual behavior (sex) causes losses of health, life, and property to such a massive extent that whatever benefits result from it are not enough to morally justify the behavior.
2. Heterosexual behavior (sex) causes far lower losses of health, life, and property and has a much higher magnitude of benefits so that it can be morally justified.

Keep in mind that these behaviors must be adjusted for population inequalities because the fact that more of us are heterosexual is not causally linked to the costs of heterosexual behavior.

As to where we left off. I believe that you showed that perhaps one of the pillars (divorce rates) I used to show the costs of homosexual behavior may not have been accurate but as I recall you did not present a serious challenge to the majority of costs associated with homosexual behavior.

So with that you may fire when ready. Lets try to keep this from growing prohibitively too large too fast if possible.
 
A secular argument is an argument that does not reference God in its premise' or conclusion. That is exactly what I did in my original two arguments against homosexual behavior. A secular argument is not based on us both agreeing what secular morality is.

Never said it was, so you can put that straw man to bed.

If your sense of morality is as trivial as what the temporary social fashion is at some arbitrary culture, at an arbitrary geographical location, and at some arbitrary time in history, instead of using reason and logic then your only showing why God is so necessary for societal justice and human flourishing. I can only debate a person who can agree that depriving others of health and property without sufficient justification is morally wrong. If you can't then there is no common ground upon which we can discuss this issue, and I feel sorry for you if you do not consider something so obvious as binding upon your sense of moral duty.

Oh, you mean social justice that is in favor of slavery? God say it was cool to beat the crap out of your slaves as long as they didn't die from it immediately. Is that the enlightened social morals you embrace?
 

Acim

Revelation all the time
That is, care if others engage in them?


I know homosexuality has pretty much run its course here on RF, but I can't remember this specific point having been addressed, and just to be clear I'll restate the question.

Why do Christians care that people of the same gender engage in sex, and why do they care that they marry each other? Even caring to the point of voicing their objections and protesting?

.

So, I've been watching this thread for awhile. Haven't read every post on it, nor even half of them. Part of reason I haven't responded is because I honestly find the 2nd paragraph assertion "can't remember this specific point having been addressed" to be disingenuous. Close to trolling really. I think every discussion between orthodox Christian types on RF and those favoring homosexual civil rights (without limit) are constantly engaged in confronting why (such) Christians care so much or so passionately about this issue.

After rereading about the first 5 pages of this thread, I find same old same old points being made, plus other posts that speak directly to the political debate. Then I see those resisted (as expected). So, again not really about "why do you care so much" but seemingly more about, "is today the day we can convince you to abandon your religious convictions to uphold our version or righteous secular claims? If not, then let's debate this, ad nauseam in the hopes that later today or tomorrow might be that day."

I'll remind some of you, or inform others who may not know, I have consistently favored SSM, but see it as not going far enough, politically. I don't feel like getting into it's limitations on this thread, but do wish to note that I truly am favoring of SSM, while also not favoring the unabashed agenda that comes with such political support. Again, I am a B in the LGBT community and find this is one of those issues that really has very little to nothing to do with B (or T) but somehow if we are all lumped in together it makes it seem like there's a bunch of us and a few of 'them' that need to be confronted for their wayward thinking on this.

I think part of the reason this debate is ongoing is because of how wayward the agenda has gotten on the other side, the LG side of the equation. It's noted in post #77 of this thread, and the bewildering response (by OP) to that was "Homophobic to the extreme, but okay." That's some passive aggressive prejudice being expressed. And to what? Here, I'll quote that (from post #77)

It's not kept in their home. It's not even merely flaunted in public. It's been taken to a new level where there is an agenda to forcibly resocialize the country through the media and public education to have us all view this lifestyle as normal, even admirable, and to stigmatize anyone who disagrees with that lifestyle on religious grounds as someone who is on par with a racist. If they had their way, they'd start jailing Christians just for speaking their opinion publically too.
That's where Christians have an obligation to legally and politically push back for the sake of their own freedoms, and to guard the moral integrity of their families and communities against a powerful minority in media and politics that want to force them to change their values.

So, as noted before, the response was doing exactly what was stated in this point - stigmatizing anyone who disagrees with the lifestyle (of SSM), and if they disagree on religious grounds, treating it as akin to being racist. IMO, that stuff needs to stop. It really doesn't help the cause. Yet, it is something that comes up in debate rather frequently (all too often). It takes the likes of me and really has me question, do I want to be on the same side as that? Especially since L and G have notoriously been quite prejudice toward B in many instances?

Changing gears.

Used to be that the long, decades fight to getting SSM going had patience and strong sense of virtue. Now, it seems like there is no patience and virtue be damned, "we" are hungry and we want it all, screw you if you disagree with 'us.'

For me, the flip side to all this is that if patience were to persist, a whole lot of Christians would be far more accepting of the political fight. But the fight has turned into an agenda that even I see reason to fight back on, and it stems from sense of religious freedoms. In post #127 of the thread, it was asked:

So to be clear, are you saying that you would have no problem with an owner of a restaurant refusing to serve Blacks if the owner thought doing so would violate the tenants of his religion? Is that your position?

And IMO, the reply to that needs to be explored. If the same owner can demonstrate that this is actual tenet of their religion, then they ought to have at least consideration for engaging in that. But, I imagine a whole lot of debate would ensue, that would be far shorter lived than this one, for it's very hard to find a known religion that advocates for such. But if hypothetically there was one that did, then it is plausible to think religious freedom would be such that it is a reason to disallow such an owner to engage in such service. Probably won't bode well for their business, but is choice they'd have to live with as long as they adhere to such tenet.

In this debate, with SSM, I regularly do not get impression that it is discrimination against L and G, but is against SSM. Seems the counter agenda doesn't wish to paint it that way, or rather doesn't have the patience (any more) to understand it in such terms. So, as long as hypotheticals are on the table, imagine if the type of marriage was one between a 52 year old man and a 15 year young male. And imagine that such a marriage arrangement is now legal in society (again going with hypotheticals). But also imagine that a great many people in that society dislike this type of marriage arrangement, so much, that they don't wish to utilize their business service by supporting it and participating in the ceremony via their business. Would you blame them if they chose not to, or would you think it doesn't matter their personal beliefs, at all, and that the law is the law and they must support it, professionally, and have zero complaints? If they do have complaints, is it fair to label those as strictly anti-gay, since it is two males who are getting married?

All rhetorical questions which I can anticipate responses to, some of which will likely miss the point.

For me, this whole topic is tricky for several reasons, some of which I cited and fairly simple, in that if you don't support the type of business request being made because it goes against religious beliefs, then freedom ought to be that you shouldn't have to engage in that request. Yet, even that isn't so simple, especially considering the tenet of Christianity that clearly advocates for "do not marry." I think some Christians care because they think people in love, devoted to each other ought to be able to marry (rather than burn with passion) yet are willing to make distinctions that align with their own take on Christianity, even if it doesn't exactly align (consistently) with scripture. Or seemingly, they'd rather have non-heterosexuals burn with passion than engage in marriage, which would presumably then allow them to devote more time to serving God, divine concerns.

The religious freedom aspect is the last hurdle that I see to the SSM ongoing discussion, and I think more patience and less name calling would be beneficial to the LG community. Once this hurdle is overcome, then we can get to place where marriage equality of the real variety can occur. I've been patient on that for well over 30 years now, I think I can wait awhile longer for the children at the table to express their little temper tantrums.
 

1robin

Christian/Baptist
Just to set you straight a bit. While your narrow definition of a secular argument as one that doesn't reference god may suit your purposes, it is not the accepted, common definition. The common definition of secular is not restricted to an absence of any reference god.

From Dictionary.com

secular
[sek-yuh-ler]


1.of or relating to worldly things or to things that are not regarded as religious, spiritual, or sacred; temporal:
secular interests.

2.not pertaining to or connected with religion (opposed to sacred ):
secular music.

3.(of education, a school, etc.) concerned with nonreligious subjects.

4.(of members of the clergy) not belonging to a religious order; not bound by monastic vows (opposed to regular ).

5.occurring or celebrated once in an age or century:
the secular games of Rome.

6.going on from age to age; continuing through long ages.

From Merriam-Webster

Definition of secular

1
a : of or relating to the worldly or temporal <secular concerns>
b : not overtly or specifically religious <secular music>
c : not ecclesiastical or clerical <secular courts> <secular landowners>
2 : not bound by monastic vows or rules; specifically : of, relating to, or forming clergy not belonging to a religious order or congregation <a secular priest>

3
a : occurring once in an age or a century
b : existing or continuing through ages or centuriesc : of or relating to a long term of indefinite duration <secular inflation>

You're welcome. ;)


.
What? I do not see any meaningful difference between what I said and what you posted. They are so close I am perfectly happy with using any one (of all of them) of the definitions you provided if it is relevant to the context. However, for the sake of curiosity maybe you can explain what you the difference is between what you posted and what I did.
 
Top