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Homosexuality and Homosexual Marriages: Why do Christians Care?

lewisnotmiller

Grand Hat
Staff member
Premium Member
Hello Lewis, looks like you have a new avatar.

Nope...never change it. At this point it feels like my face. However I think the new software version changed the background colour.

I read your post carefully a couple of times, but I really just have a couple more clarifications/points.

1) Is it at least possible, then, that you'd be in the group that doesn't like homosexuality (even finds it immoral) but doesnt want to take any secular action against it? (eg. anti-sodomy laws)

2) You mentioned about harm in your posts. But when discussing consensual sex, aren't we basically in the realm of self-harm?
 

Jainarayan

ॐ नमो भगवते वासुदेवाय
Staff member
Premium Member
I said that on any reasonable moral standard homosexuality produces war too much harm and way to little good to be morally justifiable.

So what's the solution? Outlaw homosexuality? Homosexuality is still illegal all over the world, but that doesn't mean anything. There will always be homosexuals having sex. It was only in 2003 that it was decriminalized in the US. Before that gay men were having sex. AIDS and HIV spread not because of homosexuality, but because of stupidity.

So what's the solution? Round up all homosexuals and send us off to concentration camps, even those of us who are monogamous and responsible? It's all well and good to rant and rave and scream about the "evils" of homosexuality, but I'll tell you one thing, my friend: same sex relations have always existed and will always exist, whether legal or not. You can't legislate or preach emotions, physiology or biology. Do not tell me it's a choice, that is a tired and worn out song. No one, and I mean NO ONE is going to be part of a group it's still OK to hate, despise, berate, mock, hurt and persecute. Why would they? Answer me that.
 

Jainarayan

ॐ नमो भगवते वासुदेवाय
Staff member
Premium Member
Yeah...terrible to be around people spewing foulness, right?

Yeah, but he may have a point. I'm gay, and as I mentioned in another thread, I can curse in several languages. I guess that makes me the Queen of ... oops, I mean King of Kings of Foulness.

:D
 

lewisnotmiller

Grand Hat
Staff member
Premium Member
Yeah, but he may have a point. I'm gay, and as I mentioned in another thread, I can curse in several languages. I guess that makes me the Queen of ... oops, I mean King of Kings of Foulness.

:D

*laughs*

Good point. But then again, I'm not gay, and I reckon I could give you a run for your money.

Unless that's the first sign that this liberal society we live in is going to turn me into a raging queer, of course. Apparently that's a thing.
 

Jainarayan

ॐ नमो भगवते वासुदेवाय
Staff member
Premium Member
*laughs*

Good point. But then again, I'm not gay, and I reckon I could give you a run for your money.

Unless that's the first sign that this liberal society we live in is going to turn me into a raging queer, of course. Apparently that's a thing.

You Aussies are indeed a randy and raunchy bunch, and produce some of the finest looking men on the planet (is it the climate?)... God love you all. :D
 

Skwim

Veteran Member
What? I do not see any meaningful difference between what I said and what you posted. They are so close I am perfectly happy with using any one (of all of them) of the definitions you provided if it is relevant to the context. However, for the sake of curiosity maybe you can explain what you the difference is between what you posted and what I did.
Certainly. Saying that all it takes to create a secular argument is not to reference god, doesn't cover all those arguments that, while not referencing god, do reference religion, or the sacred, or the ecclesiastical, or perhaps the spiritual. Referencing any of these would not be a secular argument, but a religious argument.


.
 

Kirran

Premium Member
Certainly. Saying that all it takes to create a secular argument is not to reference god, doesn't cover all those arguments that, while not referencing god, do reference religion, or the sacred, or the ecclesiastical, or perhaps the spiritual. Referencing any of these would not be a secular argument, but a religious argument.

We must not allow meat-eating because it disagrees with Buddhist doctrine. There, secular argument, God wasn't mentioned!
 

Skwim

Veteran Member
We must not allow meat-eating because it disagrees with Buddhist doctrine. There, secular argument, God wasn't mentioned!
Nope. It depended on Buddhist doctrine (a piece of religious business) to make its point. Ergo: it ain't secular, but religious. Or were you be facetious?


.
 

Kirran

Premium Member
Nope. It depended on Buddhist doctrine (a piece of religious business) to make its point. Ergo: it ain't secular, but religious. Or were you be factious?

I am ashamed I do not have a better reputation around here.

Facetious, yes!
 

1robin

Christian/Baptist
So what's the solution? Outlaw homosexuality? Homosexuality is still illegal all over the world, but that doesn't mean anything. There will always be homosexuals having sex. It was only in 2003 that it was decriminalized in the US. Before that gay men were having sex. AIDS and HIV spread not because of homosexuality, but because of stupidity.

So what's the solution? Round up all homosexuals and send us off to concentration camps, even those of us who are monogamous and responsible? It's all well and good to rant and rave and scream about the "evils" of homosexuality, but I'll tell you one thing, my friend: same sex relations have always existed and will always exist, whether legal or not. You can't legislate or preach emotions, physiology or biology. Do not tell me it's a choice, that is a tired and worn out song. No one, and I mean NO ONE is going to be part of a group it's still OK to hate, despise, berate, mock, hurt and persecute. Why would they? Answer me that.
I am not really qualified to say what should be done about stopping or allowing homosexual behavior. However I will point out that no one is required to have a solution to point out that we have a problem. I will point out as well that just because some people may not like others stopping them from practicing certain behaviors or that stopping a behavior may prove difficult that that means thousands of behaviors were not curtailed by law. Beyond those simplistic points, I have not thought about the legality of homosexual behavior enough to have an informed position.

As far as homosexuals having sex regardless of the legal issues which I will not get into, then maybe I should not have to pay for the medical treatments for behaviors I believe are morally unjustifiable and that I do not practice.

After reading the rest of what you posted it seems as it always is the case that you are the only one ranting and raving. I have made very simplistic, logical, and rational arguments that show homosexuality is not morally justifiable. I do not care if you find that inconvenient. I am responsible to God for my loyalty to the truth as I best able to understand that truth. I am not politically correct and do not care about your feelings. I care about the truth.

If you want to have a rational discussion about the fact then please start over. However if your thinly veiled hostility will prevent you from arguing rationally and compels you to instead make accusations and suggest that unless I know the remedy I can know a behavior is a problem then please do not respond.

As for your last few points. people always have and always will align themselves up with groups that hate. I am not among any group that hates. Christians hate sin but are to love the sinner. I regard homosexuality as a sin no different from sins in my life and others. The difference is that I admit that my sins are sinful and I do not demand that others pay for my sins or that they must validate my own moral failings. I have never mocked, berated, hurt, or prosecuted a homosexual. I have actually liked every homosexual I have ever met, however for some reason about 40% of those I have known have died young, committed suicide, or contracted terrible diseases. I do not hate them I pity them.

Regardless start being rational and leave of the color commentary and accusations out of your posts, if you want to have a discussion with me.
 

1robin

Christian/Baptist
Certainly. Saying that all it takes to create a secular argument is not to reference god, doesn't cover all those arguments that, while not referencing god, do reference religion, or the sacred, or the ecclesiastical, or perhaps the spiritual. Referencing any of these would not be a secular argument, but a religious argument.


.
Setting aside the in depth investigation of the term secular for a moment. Nothing in my two primary arguments against religion depends on God, religion, the sacred, ecclesiastical, or the spiritual. My arguments were founded on the well established principles of not depriving others of their lives, health, or positions unless the person committing those acts has sufficient justification. That is pretty much the primary foundation for most secular legal institutions.

Now if you want to have a semantic or hermeneutical debate I do not think I can offer you one because I am happy to agree with virtually all your definitions. I simply did not have any reason in the context of my arguments to be as detailed as you have been.
 

sayak83

Veteran Member
Staff member
Premium Member
Setting aside the in depth investigation of the term secular for a moment. Nothing in my two primary arguments against religion depends on God, religion, the sacred, ecclesiastical, or the spiritual. My arguments were founded on the well established principles of not depriving others of their lives, health, or positions unless the person committing those acts has sufficient justification. That is pretty much the primary foundation for most secular legal institutions.

Now if you want to have a semantic or hermeneutical debate I do not think I can offer you one because I am happy to agree with virtually all your definitions. I simply did not have any reason in the context of my arguments to be as detailed as you have been.
Could you point to the main post where you laid out your argument? Just the post numbers is fine. Thanks.
 

1robin

Christian/Baptist
Could you point to the main post where you laid out your argument? Just the post numbers is fine. Thanks.
I will do even better than that, but don't get used to it. In general I am lazy. Here was my original post in this thread.

I will make a secular argument against homosexuality but before I do, if anyone has logical reasons to think I am wrong then bring them on, but if as in most cases your objection is simply your emotional preference dressed up in a mere veneer of logic then please do not respond to me.

1. Homosexual acts produce far more damage than any potential gains can justify. For example 4% of the US population are homosexual yet they create 60% of new aids cases, and homosexual life spans are drastically shorter than heterosexual life spans. That is just the tip of the ice burg.

2. Heterosexual acts do cause some damage but far less than homosexual acts do and unlike homosexual sex heterosexual acts are necessary to perpetuate the human race.

That is my preliminary argument. Again don't bring emotion to a logical debate, these discussions are always disappointing and at this point I will no longer waste evidence on an emotional position. Also so keep in mind that these behaviors must be adjusted for population because the fact that more of us are heterosexual is not causally related to the damage these behaviors cause.
 

Skwim

Veteran Member
Setting aside the in depth investigation of the term secular for a moment. Nothing in my two primary arguments against religion depends on God, religion, the sacred, ecclesiastical, or the spiritual. My arguments were founded on the well established principles of not depriving others of their lives, health, or positions unless the person committing those acts has sufficient justification. That is pretty much the primary foundation for most secular legal institutions.
Wasn't paying any attention to your arguments, whatever they were, only your definition of a secular argument.

.
 

Jainarayan

ॐ नमो भगवते वासुदेवाय
Staff member
Premium Member
I am not really qualified to say what should be done about stopping or allowing homosexual behavior. However I will point out that no one is required to have a solution to point out that we have a problem.

There's a saying "If you're not part of the solution you're part of the problem". In other words, quit bellyaching about something you can do nothing about.

As far as homosexuals having sex regardless of the legal issues which I will not get into, then maybe I should not have to pay for the medical treatments for behaviors I believe are morally unjustifiable and that I do not practice.

Stop the meldrama, not everyone who needs medical treatment is getting it on your dime. People do have insurance, and there are charities that don't need your money.

I have made very simplistic, logical, and rational arguments that show homosexuality is not morally justifiable.

No, you haven't.

I am not politically correct and do not care about your feelings. I care about the truth.

That speaks volumes. Thank you.

Christians hate sin but are to love the sinner. I regard homosexuality as a sin no different from sins in my life and others. The difference is that I admit that my sins are sinful and I do not demand that others pay for my sins or that they must validate my own moral failings.

You must understand that I do not care what "Christians" believe insofar as it does not affect me. I am not bound by your God or your beliefs. That is why your religious beliefs have no place in my government or country. Yes, mine too.

I pity them.

I don't believe your pity is needed or wanted. To pity is to set yourself up as being in a superior position, a certain smugness. Maybe they should have your respect more and judging less. Oh yes, you are judging.
 

sayak83

Veteran Member
Staff member
Premium Member
I will do even better than that, but don't get used to it. In general I am lazy. Here was my original post in this thread.

I will make a secular argument against homosexuality but before I do, if anyone has logical reasons to think I am wrong then bring them on, but if as in most cases your objection is simply your emotional preference dressed up in a mere veneer of logic then please do not respond to me.

1. Homosexual acts produce far more damage than any potential gains can justify. For example 4% of the US population are homosexual yet they create 60% of new aids cases, and homosexual life spans are drastically shorter than heterosexual life spans. That is just the tip of the ice burg.

2. Heterosexual acts do cause some damage but far less than homosexual acts do and unlike homosexual sex heterosexual acts are necessary to perpetuate the human race.

That is my preliminary argument. Again don't bring emotion to a logical debate, these discussions are always disappointing and at this point I will no longer waste evidence on an emotional position. Also so keep in mind that these behaviors must be adjusted for population because the fact that more of us are heterosexual is not causally related to the damage these behaviors cause.
Could you link the posts where you quantified the harm inflicted upon non-homosexual people due to homosexual activity of LG community?
For, apart from concluding that the health insurance premiums of homosexual people should be greater than that of heterosexual people (which is probably the case anyway) to reflect the increased risk of contraction of HIV, I can't see anything here.
Is eating red meat immoral since each additional daily helping of red meat increases your chance of premature dying by between 13%-20%?
Cutting red meat-for a longer life - Harvard Health
Could explain the argument better as I cannot make head or tail of it.
 
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lewisnotmiller

Grand Hat
Staff member
Premium Member
After rereading about the first 5 pages of this thread, I find same old same old points being made, plus other posts that speak directly to the political debate. Then I see those resisted (as expected). So, again not really about "why do you care so much" but seemingly more about, "is today the day we can convince you to abandon your religious convictions to uphold our version or righteous secular claims? If not, then let's debate this, ad nauseam in the hopes that later today or tomorrow might be that day."

It interests me that you state the secular claims are 'righteous' (in an ironical sense) and that the religious ones are 'convictions'. Do you think one should hold sway over the other? I'm not prejudging your answer on that, I think it's a tricky question that is at the heart of this issue.

I'll remind some of you, or inform others who may not know, I have consistently favored SSM, but see it as not going far enough, politically. I don't feel like getting into it's limitations on this thread, but do wish to note that I truly am favoring of SSM, while also not favoring the unabashed agenda that comes with such political support. Again, I am a B in the LGBT community and find this is one of those issues that really has very little to nothing to do with B (or T) but somehow if we are all lumped in together it makes it seem like there's a bunch of us and a few of 'them' that need to be confronted for their wayward thinking on this.

I'm an S, which doesn't even get me a guernsey in the LGBT space, and feel pretty passionately about this. If anything, that would be by simple answer to the OP. Many fighting against marriage equality are similarly 'S's. I think it behooves us to look beyond personal impact.

So, as noted before, the response was doing exactly what was stated in this point - stigmatizing anyone who disagrees with the lifestyle (of SSM), and if they disagree on religious grounds, treating it as akin to being racist.

Kind of. Your religion dictates your actions, but you should still be accountable to the laws of the land. I don't want a Satanist able to produce evidence that culling is a legitimate part of their worship, and then have it excused (as an extreme example). Have whatever belief you want, by all means, but when said belief impacts on others, your own personal religious convictions becomes secondary in my opinion. I would say similar to an anti-theist who doesn't like people preaching in a public space, fwiw.

do I want to be on the same side as that? Especially since L and G have notoriously been quite prejudice toward B in many instances?

As have S's. But ultimately, you're going to have to make up your own mind. Ultimately, whenever you can be the bigger person, I find it works out healthier in the long term. It can be the harder path, I get that. Also, the warts on this aren't restricted to one side of the fence.


Used to be that the long, decades fight to getting SSM going had patience and strong sense of virtue. Now, it seems like there is no patience and virtue be damned, "we" are hungry and we want it all, screw you if you disagree with 'us.'

Used to be that there was little choice BUT to be polite about it. Generally, human nature is unchanged, I find. The environment has changed substantially, and that impacts directly on approach and behavior.

For me, the flip side to all this is that if patience were to persist, a whole lot of Christians would be far more accepting of the political fight. But the fight has turned into an agenda that even I see reason to fight back on, and it stems from sense of religious freedoms. In post #127 of the thread, it was asked:

<snip quote re: accepting blacks into restaurants>

And IMO, the reply to that needs to be explored. If the same owner can demonstrate that this is actual tenet of their religion, then they ought to have at least consideration for engaging in that. But, I imagine a whole lot of debate would ensue, that would be far shorter lived than this one, for it's very hard to find a known religion that advocates for such. But if hypothetically there was one that did, then it is plausible to think religious freedom would be such that it is a reason to disallow such an owner to engage in such service. Probably won't bode well for their business, but is choice they'd have to live with as long as they adhere to such tenet.

This is the crux of the entire issue, really. Why should group A be able to discriminate against group B in everyday life? Why are they set apart from society? I'm not one who would favour forced inclusion to religious ceremonies (eg. pastor forced to marry homosexuals), but in terms of my shopfront, I shouldn't be able to prevent black people coming in. Or allow them to sit only at the back. Or prevent guide-dogs. Or prevent homosexuals. Or atheists.
It's sometimes hard to remember this if living in a Christian dominant society, but this is not anti-Christian or anti-religious freedoms. This is, in fact, quite the opposite. I don't want some atheist shopkeeper refusing to serve Catholics. I don't want to legitimize Muslim 'No-go' zones in London. I don't want Satanists legally culling. Wherever you land on the 'religious rights' vs 'secular rights' question, it needs to be something that can be consistently applied if you are to avoid cognitive dissonance. I would suspect you are too thoughtful to be able to comfortably live with inconsistent philosophy.

In this debate, with SSM, I regularly do not get impression that it is discrimination against L and G, but is against SSM. Seems the counter agenda doesn't wish to paint it that way, or rather doesn't have the patience (any more) to understand it in such terms. So, as long as hypotheticals are on the table, imagine if the type of marriage was one between a 52 year old man and a 15 year young male. And imagine that such a marriage arrangement is now legal in society (again going with hypotheticals). But also imagine that a great many people in that society dislike this type of marriage arrangement, so much, that they don't wish to utilize their business service by supporting it and participating in the ceremony via their business. Would you blame them if they chose not to, or would you think it doesn't matter their personal beliefs, at all, and that the law is the law and they must support it, professionally, and have zero complaints? If they do have complaints, is it fair to label those as strictly anti-gay, since it is two males who are getting married?

You're hypothesizing that underage marriage is legal? Whether straight or gay, I would march in the streets against that, since the principle of informed consent appears to be broken. This would apply even were the marriage between a man and girl, and even were it fully supported by religious belief. Which is actually not so hypothetical at all. If the law approved of this, then the law would be an arse. But I think offering this up as an argument against consensual adults marrying is beyond the pale. If you're instead suggesting that societal ills should be demonstrated against regardless of personal impact, then I agree. In so demonstrating, I run the risk of being arrested, or for others to vocally disagree with me. Which is what is happening here. I cannot expect to demonstrate against a popularly held belief (as in your hypothetical) and not face opposition. To be clear, though, claims of Christian persecution in Western society far outweighs Christian persecution in Western society. Two gay people marrying, even if right in front of a Christian, is not persecution. Just as me masturbating is not, whatever their beliefs on that as a sin.

All rhetorical questions which I can anticipate responses to, some of which will likely miss the point.

Some may. Take my answers and let me know, I guess.

For me, this whole topic is tricky for several reasons, some of which I cited and fairly simple, in that if you don't support the type of business request being made because it goes against religious beliefs, then freedom ought to be that you shouldn't have to engage in that request.

This seems to be applied very inconsistently. Are bakers going to reject atheists? Blacks? Muslims? Uncircumcised males? People who are marrying in mixed fabrics?
To what benefit is such an approach, in terms of society? Why does society have to subjugate human rights to a plethora of religious beliefs? What the heck is 'freedom' in the context with which you are using it? Why does divorce never come up in these discussions? Which biblical interpretation is accurate, and who is the authority, or is this purely around what people THINK. Anyway, this line of discussion seems to be wheeled out as an argument of convenience, as near as I can tell, rather than consistently applied to all such issues. It is generally disingenuous. I've never met anyone pursue it consistently across all groups. I'm sure such people exist. They're rare.

The religious freedom aspect is the last hurdle that I see to the SSM ongoing discussion, and I think more patience and less name calling would be beneficial to the LG community. Once this hurdle is overcome, then we can get to place where marriage equality of the real variety can occur. I've been patient on that for well over 30 years now, I think I can wait awhile longer for the children at the table to express their little temper tantrums.

Unfortunately I can't agree. Australia is more secular than America, more universally in favour of marriage equality (I'm guessing a bit there, to be honest) and far behind in terms of legislation. I can't explain why, expect that the issue doesn't get enough noise here, and therefore the political risk of action outweighs the political benefit.
 
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