ppp
Well-Known Member
Similarly humans do right in the name of religion.That humans do wrong, also in the nsme of religion
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Similarly humans do right in the name of religion.That humans do wrong, also in the nsme of religion
That humans do wrong, also in the nsme of religion
Would supporting a Baha'i House of Justice that issues fines to people who engage in gay sex acts constitute harming others?Clerification then.
For ME.....it is wrong to harm others.
In civilized societies, law comes first.What I meant - you can't hide behind law.
For instance, it's said our society won't accept homosexual marriage because 'it's against the law'
... later....
And, 'We won't ever accept pederasty because it's against the law.' (sex with consenting pubescent minors)
Well, once it's acceptable the laws will change to reflect this.
Clerification then.
For ME.....it is wrong to harm others.
What if the word you believe in tells Houses of Justice to fine adulterers and classes all sexual acts not between a married man and a married woman as adultery?And in turn it gives religion a bad name.
Those that preach the word don't follow the word that they supposedly believe in.
Of course, it would.Would supporting a Baha'i House of Justice that issues fines to people who engage in gay sex acts constitute harming others?
What if Harry Potter is real?What if the word you believe in tells Houses of Justice to fine adulterers and classes all sexual acts not between a married man and a married woman as adultery?
Then is the person who gives religion a bad name the one who follows the word or the one who avoids following the word?
In my opinion.
Yes they follow the religious teachingSimilarly humans do right in the name of religion.
I don't support of harming othersWould supporting a Baha'i House of Justice that issues fines to people who engage in gay sex acts constitute harming others?
If not why not?
In my opinion.
Marriage includes 1. Expressions of romantic love that are not sexual, but that does not mean that The Baha'i Faith prohibits homosexuals from expressions of romantic love that are not sexual. Only sexual acts between homosexuals are prohibited.Marriage falls under #1. So yes, you do prohibit it.
I can not and will not tell others what is right or wrong for them. I can only speak of what is right and wrong for me.Sorry, but I'm still confused... does that mean that you don't judge others to be wrong if they think their god wants them to harm others?
I am not suggesting banning heterosexual relations.Sure you wouldn't want them to watch their parents have intercourse (ew lol), but what if you couldn't give your husband a hug, or even call him your husband? If heterosexual relations were banned, even having children would constitute evidence that someone had a sexual relationship.
He could.So according to your interpretation a gay guy could ask another gay guy if they wanted to have sex, just not actually have it? I can see how that could go wrong with a bunch of indoctrinated religious zealots, they are likely to make soliciting a crime.
I have no idea what the future holds, nobody knows. I don't think that is in the Book of Laws.I would like to see an unambiguous declaration from the Universal House of Justice that the production of movies showing sexually explicit content would not be banned and or fined under such a law.
No, I do not suggest a fine for that. That is just a personal dislike.And would you seriously want people fined for having a kiss in public? Talk about enforcing your own tastes on others.
If sexual acts between heterosexuals are permitted, why not those between homosexuals too? Did Bahaollah say that homosexual act or homosexuality is bad? Since I have read that Bahaollah did not even mention homosexuality, why take homosexuality as bad? It must have been OK with Allah, otherwise Bahaollah must have mentioned it.Only sexual acts between homosexuals are prohibited.
Not helpful for you. Homosexual acts are not to be done, but unlike Christians sexual sins are not high on the list for Baha'is. If a person is gay, he has to go celibate or he/she commits a minor sin under the Baha'i law. It is evil and a sin, but not very at all in my opinion. Very hard to do. It is easier for a heterseaxual to not have sex outside of mariage. I don't know anything about gay people needing to be purged from the world. I couldn't find that statement. Can you cite that to me?If you accept Bahai teachings then you accept that homosexuality is evil, immoral and a shameful aberration that needs to be purged from the world (all words taken from Bahai writings).
How is that position not intolerant and prejudiced towards homosexuals?
Saying you are not racist after shouting "P*** go home!" at an Asian is an utterly meaningless claim.
The argument that anyone who is opposed to religious intolerance and bigotry is therefore intolerant and bigoted themselves is so puerile as to barely warrant a response.
But yes, I am intolerant of Bahism's homophobia, and I will call out as an enabler of intolerance anyone who attempts to defend that homophobia.
Hope this helped.
Are you suggesting that a religion named Baha'i isn't real or that it doesn't instruct future Houses of Justice to fine adulterers once it gets enough adherents in its sacred texts?What if Harry Potter is real?
Are you suggesting that a religion named Baha'i isn't real or that it doesn't instruct future Houses of Justice to fine adulterers once it gets enough adherents in its sacred texts?
In my opinion.
Baha'u'llah did mention it.If sexual acts between heterosexuals are permitted, why not those between homosexuals too? Did Bahaollah say that homosexual act or homosexuality is bad? Since I have read that Bahaollah did not even mention homosexuality, why take homosexuality as bad? It must have been OK with Allah, otherwise Bahaollah must have mentioned it.
Does this mean you will withdraw membership of the Baha'i faith when they start issuing fines to adulterers?I don't support of harming others
Interesting... personally I feel a moral obligation to speak out and condemn anyone who claims that their god says it's right for them to harm other people. I can't just stand on the sidelines and take a neutral stance.I can not and will not tell others what is right or wrong for them. I can only speak of what is right and wrong for me.