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Homosexuality and religious.

TransmutingSoul

One Planet, One People, Please!
Premium Member
Without being immersed in what [ Krishna, Buddha, Abraham, etc... ] offered, I see it would be easy to taint it with incorrect assumptions.

Please don't forget to include yourself in this assessment. It's a double-standard otherwise.

Yes I agree. With Abraham we can know that we have a sure spiritual guide.

With Buddha and Krishna, not so easy.

This link may give an idea how we approach this topic

Bahá'í Reference Library - The Promulgation of Universal Peace, Pages 247-252

An extract, which also shows we pray only to God. Lovers of the light, not worshippers of the lamps.

"...The Sun of Reality must be worshiped and followed. We must seek the fragrance of the rose from whatever bush it is blooming—whether oriental or western. Be seekers of light, no matter from which lantern it shines forth. Be not lovers of the lantern. At one time the light has shone from a lantern in the East, now in the West. If it comes from North, South, from whatever direction it proceeds, follow the light..."

Reminds me of part of a poem I wrote some time ago.

"I am but a moth smitten by the flame.
If I dive in, can I be put to blame!"

Regards Tony
 

Vinayaka

devotee
Premium Member
I see the Bab and Baha'u'llah did ask all of humanity, and that is still applicable, it is still current. The Bab prepared us and I quote below.

With our spiritually, it is up to us to choose how to react when we hear.

Baha'u'llah has offered, "never before has a Message been so openly proclaimed".

As people of the world, this was asked of us from the Bab.

"O PEOPLES of the earth! Verily the resplendent Light of God hath appeared in your midst, invested with this unerring Book, that ye may be guided aright to the ways of peace and, by the leave of God, step out of the darkness into the light and onto this far-extended Path of Truth......
God hath, out of sheer nothingness and through the potency of His command, created the heavens and the earth and whatever lieth between them. He is single and peerless in His eternal unity with none to join partner with His holy Essence, nor is there any soul, except His Own Self, who can befittingly comprehend Him…
O peoples of the earth! Verily His Remembrance is come to you from God after an interval during which there were no Messengers, that He may purge and purify you from uncleanliness in anticipation of the Day of the One true God; therefore seek ye whole-heartedly divine blessings from Him, inasmuch as We have, in truth, chosen Him to be the Witness and the Source of wisdom unto all that dwell on earth…
Bahá'í Reference Library - Selections From the Writings of the Báb, Pages 61-62

If you chose to read them, notice the last one where it says "...O peoples of the earth! Verily His Remembrance is come to you from God after an interval during which there were no Messengers..." This was preparation for the comming of Baha’u’llah.

Regards Tony
Sorry Tony, but he didn't speak to me. It's up to you if you want to think he did. I wouldn't want to listen to such stuff less I become a homophobe, which is the topic of this thread still. I'm sorry you feel you have to still proselytise.
 

TransmutingSoul

One Planet, One People, Please!
Premium Member
Without being immersed in what [ Krishna, Buddha, Abraham, etc... ] offered, I see it would be easy to taint it with incorrect assumptions.

Please don't forget to include yourself in this assessment. It's a double-standard otherwise.

Another consideration is, when a Baha'i offers the Name Baha'u'llah, ut means the 'Glory of God, thus we are offering the light from all the Messengers.

Names are no longer the barrier, except if one is attached to those names. We must embrace the light that is shining from them. The veil of names has been explained.

All the best, always, Regards Tony
 

TransmutingSoul

One Planet, One People, Please!
Premium Member
Sorry Tony, but he didn't speak to me. It's up to you if you want to think he did. I wouldn't want to listen to such stuff less I become a homophobe, which is the topic of this thread still. I'm sorry you feel you have to still proselytise.

I am sorry you still respond to my posts and when I give an answer, state it is an attempt to proselytise.

I have found on forums that, that is the default position when the reply is challenging, or has a valid point!

Regards Tony
 

dybmh

דניאל יוסף בן מאיר הירש
Another consideration is, when a Baha'i offers the Name Baha'u'llah, ut means the 'Glory of God, thus we are offering the light from all the Messengers.
It's fraud, Tony. Baha'i do not possess the light from all the Messengers. They simply don't know enough about these other messages to tell when Baha'u'llah is wrong.
Names are no longer the barrier, except if one is attached to those names. We must embrace the light that is shining from them. The veil of names has been explained.
I'm not attached to names. I'm not the one making claims based on the adopted name, "Baha'u'llah". My objection is based on scripture, which you deny, and theology, which you deny, and logic which you deny.
 

dybmh

דניאל יוסף בן מאיר הירש
No, we don't possess the light from all the Messengers. We only offer (not possess) the light from the Bab and Baha'u'llah.
You may not. But that's what Tony's post said. And that's what I was responding to.

"we are offering light from all the Messengers" How can one offer what isn't possessed?
 

TransmutingSoul

One Planet, One People, Please!
Premium Member
It's fraud, Tony. Baha'i do not possess the light from all the Messengers. They simply don't know enough about these other messages to tell when Baha'u'llah is wrong.

Yes we do not possess the light, no man does.

Where we choose to source the light, is a relative choice.

Regards Tony
 

Trailblazer

Veteran Member
"we are offering light from all the Messengers" How can one offer what isn't possessed?
Hey, I was too tired to do anything else :rolleyes: but I can do his in my sleep, so so I went back and looked at this again and then I remembered why Tony was saying what he was saying.

Baha'is believe that there is one God who is like the sun, and there are many Messengers who each bring light from God. Tony believes that all the Messengers bring the same light from God, and that is why he said that Baha'u'llah offered the light from all the Messengers.

TransmutingSoul said: Another consideration is, when a Baha'i offers the Name Baha'u'llah, but means the 'Glory of God, thus we are offering the light from all the Messengers.


I believe that there is one God who is like the sun, but unlike Tony, I believe that each Messenger is separate and distinct, since each Messenger has a different mission and brings a different message from God, so each Messenger is a separate sun who brings His own light. That is congruent with the following quote.

“One who does not know God’s Messengers, however, is like a plant growing in the shade. Although it knows not the sun, it is, nevertheless, absolutely dependent on it. The great Prophets are spirits suns, and Bahá’u’lláh is the sun of this “day” in which we live. The suns of former days have warmed and vivified the world, and had those suns not shone, the earth would not be cold and dead, but it is the sunshine of today that alone can ripen the fruits which the suns of former days have kissed into life.”
Bahá’u’lláh and the New Era, p. 72
 

TransmutingSoul

One Planet, One People, Please!
Premium Member
Messenger has a different mission and brings a different message from God, so each Messenger is a separate sun who brings His own light.

I think we say the same thing, but from different frames of references.

It hard for us to envisage, but God is the One Most Great Sun that we see reflected as all the Sun's of this world and all the worlds of God, each of them a preordained intensity.

The opening verses of the Tablet of the Universe by Abdul'baha, is something I have had to read many times.

Regards Tony
 

samtonga43

Well-Known Member
“One who does not know God’s Messengers, however, is like a plant growing in the shade. Although it knows not the sun, it is, nevertheless, absolutely dependent on it. The great Prophets are spirits suns, and Bahá’u’lláh is the sun of this “day” in which we live. The suns of former days have warmed and vivified the world, and had those suns not shone, the earth would not be cold and dead, but it is the sunshine of today that alone can ripen the fruits which the suns of former days have kissed into life.”
Bahá’u’lláh and the New Era, p. 72


Jesus Christ is the Son and the Sun.
 

It Aint Necessarily So

Veteran Member
Premium Member
Maybe people have intertwined their perceptions into what we have offered, and not looking at the topic in the light Baha'u'llah asked us to. Without being immersed into what Baha'u'llah offered, I see it would be easy to taint it with incorrect assumptions.

Like many other theists, you are saying that one has read scripture with a noncritical eye for it to be acceptable, for critical thought is laden with incorrect assumptions. Of course humanists evaluate words through the filter of reason. Your words translate to me that I'm going to need to deactivate my method for preventing myself from believing untrue things to believe these words. I agree. That's a bad idea.

I see it would not matter how I put it, so I can relax now.

You haven't convinced anybody posting here of anything - several bright, active, curious, minds. I understand that things like that don't mean anything to you more than that they are all blind to your illuminating message. They all say the same thing to you, which is authentic illumination, but it is you who is unprepared and unable to see the value in their words. Nothing written to you from them has had any impact on your thinking about anything.

You are correct that there is no way for you word your beliefs to people evaluating them to make them appealing. If you can't convince critical thinkers, it's because you can't present a compelling argument. And the effect the religion has on its adherents hasn't been too appealing, either. Do you think you present an appealing example? Do you think that they want to be in a place someday where they are quoting platitudes that they presently find meaningless, unaware that their words merely comfort while answering no questions yet still believing they are profound? That kind of behavior is a cautionary tale for such people - what can happen when one is untethered to empiricism, to evidence. There is no way to reach you anymore, because what could one use to do that? There is nothing that I can show you, because you're, "looking at the topic in the light Baha'u'llah asked us to."

we are offering the light from all the Messengers.

You don't have light to offer, just nonspecific, feel-good exhortations. I haven't read a single original word of value in any of these citations, not one sentence with a nugget of information worth adding to my belief set.

we do not possess the light, no man does.

Do you just write whatever occurs to you? Do you not notice how incoherent these comments are taken together?

I have already agreed that you possess no light, but not that no man does. You're fond of citing what you consider wisdom, so let me share what I consider light, illumination, and wisdom. This was written by a man named Richard Banford, and asks if you know his god. I recommend "not looking at the topic in the light Baha'u'llah asked us to." You will likely reject it out of hand without consideration if you do, but this represents the transition in my life that was actually illuminating. Christianity was not, so I left it. Fortunately, I never surrendered my ability to evaluate evidence, although I did agree to suspend disbelief for a time to see if the religion began to make sense, which is as close to "looking at the topic in the light Baha'u'llah asked us to" as was possible for me then or now (I had already been to university for 1.5 years, but dropped out to enlist in the Army, where I found Jesus). This kind of thinking below reopened my eyes and informed by path going forward. Unlike what I see from the Baha'i, these words are substantial. They refer to reality. They offer advice that can positively impact lives if one takes the time to critically consider these two traditions side-by-side:

"Do you know his name? Sure you do. He talks to you every day. You could not live a normal life without him. You believe in him, whether you like it or not. Unless you abandon him completely, you cannot deny he exists.

"My god is a more personal god than yours can ever be, for if you have enough sense to understand these words, my god lives within you. He lives within us all, to some degree. A heartbreaking few cannot understand him, but this is not their fault. The real tragedy is the multitudes who ignore much of his counsel, particularly when he questions your god too deeply.

"My god has been around longer than your god. He was here before the many other gods that preceded your god. Though you will likely scoff at the notion, my god was the father of your god, as he was to all gods. But that was long ago when he was young and not yet sure of himself. Though many of your god's followers try to hold him down, my god grows stronger and more independent each day.

"When your god expelled us from paradise for eating an apple, my god taught us to grow our own fruit.

"When your god forbade knowledge, demanding we live in ignorance, my god created books.

"When your god smote cities like a tantrum-prone child, my god helped to rebuild them.

"When your god insisted the world was flat, my god showed his followers it was round, to their peril at the hands of your god's followers.

"While your god watched in silence as children sickened and died, my god created medicines to make them well.

"When your god winked and nodded at slavery, my god argued passionately against it.

"While your god represses half the human race, my god considers woman to be the equal of man.

"When your god only helps those who help themselves, my god rolls up his sleeves and actually does help until your god decides to join in, and then steals all the credit.

"When your god inspired great buildings and great art, my god made them possible.

"While your god says we are all born sinners, tainted before we even draw breath, my god says we are all born innocent; a clean slate with limitless potential.

"While your god offers dubious allusions of an afterlife, my god provides for us here in this life.

"While your god makes amazing promises, but offers not a shred of proof, my god performs amazing deeds, and the proof is there to be seen by all.

"While your god demands blind faith and obsequious obedience, my god encourages questions, even about himself.

"When your god says "Thou shalt not," my god says "You can do anything."

"My god is reason. He does more in a day than your god will ever do."​
 
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