s2a
Heretic and part-time (skinny) Santa impersonator
Hello again sojourner,
You chose to respond to my commentary of;
In 30+ years of notable observation that your God doesn't do a damn thing about: homeless children; crushing poverty; sustained (and religiously imposed) ignorance and (political/social) oppression, and; preventable disease and starvation.
If a human were indifferent to such needs and concerns, we would deem them indeed cruel and perhaps, evil. I don't expect your God to to anything, because it's always the most ordinary men and women that make the only palpable difference for change (regardless of their faith, or lack thereof). The only "miracle" I've ever witnessed is in actually getting people to give a damn about their fellow humankind in need.
Yes, yes, i know. I've heard it before. [Your} God manifests His will through His faithful and loyal adherents. It's a lovely sentiment, and even touching to ponder, as long as you don't think about it too hard.
My morning paper is delivered daily at the end of my driveway, about 60 yards from my front door. I could get off my semi-wide and comfortable posterior, and effort the daily retrieval ritual for myself, but hey - I've got a loyal and eager-to-please dog that will perform that task for me...and will deliver my daily read with a canine smile of satisfaction and a wagging tail to boot. Voila! I have benignly gifted my dog with both a reason and a purpose in serving my wishes. Am I not worthy of praise? Would I not be more worthy of canine praise if I made the dog jump through hoops of fire along a three-mile course whilst retrieving my newspaper? How about 10 miles? How about evading set bear traps and armed snipers in the process? How contrived/difficult must I make this (rather mundane) task as an approving litmus test of '''true" loyalty and devotion (to me)? What Would [my dog named] Job Do?
Is the purpose of the totality of human suffering, poverty, disease and hopeless misery to be the only crucible left in service to test both piety and fealty to an alleged omniscient and "loving" deity? Must human existence be so injudicious and randomly cruel as to make the prospects of a promissory (and "perfect") after-life more appealing? Just who made the rules here? Who[m] is [by divine right and providence] the self-appointed judge, jury, and executioner?
The OT is replete with example of direct divine interventions [and to be fair, divinely ordained righteous executions/exterminations] that could be construed as "miraculous" - or at the very least to be in "service" to "God's Will". The NT has it's own incongruities to answer for....but that's another matter.
Tell you what. For every three concrete distinctions you can provide/illustrate, that humanitarian efforts "in the name of God" are distinctly different from otherwise conscience-driven motivations/results evinced/realized by "unbelievers", I'll lend you three times as many reasons/rationales why atheistic/un-spiritual rationales are utterly independent of any expectant hopes/promises in service to/of/for any ultimate divine reward or validation.
You invoke the "divine" motivations of Mother Teresa?
Mom dared question the existence of her God, when she opined in her personal writings/journal:
"...my faith, my hope and my love are overflowing and that my intimacy with God and union with his will fill my heart. If only they knew . . ."
"...I feel that God does not want me, that God is not God and that he does not really exist."
"The real Mother Teresa was one who for one year had visions and who for the next 50 had doubts - up until her death"
- The Messeggero, Rome's daily newspaper
in a press conference, Momma T said:
"I think it is very beautiful for the poor to accept their lot, to share it with the passion of Christ. I think the world is being much helped by the suffering of the poor people."
Praise god...
Ya know, as an irreligious apostate (such as myself), that does willingly choose to devote (albeit sparing) time and effort to children and mothers (through no fault of their own) that are homeless, hungry, and [virtually] helpless (but not entirely hopeless), I have never once thought of the plight of these innocents as some sort of "test" or "lesson" of humility - for those that by choice or fortuitous circumstance - as somehow require to earn or develop admission or acceptance into some divinely-promised Disneyland.
[Do more religious organizations effort aid to the afflicted moreso than unaffiliated efforts/motivations of any "irreligious/non-sectarian" group? Yes, but are their motivations the same, and which group retains an expectation/promise of reward for "good works"?]
My conscience demands more than blithe indifference to the plight and unmitigated suffering of others. You might care to claim that your God is working His Will through me, with neither my consent, nor my pronounced pious fidelity [to Him - working in the ascribed "mysterious ways" that He does]. I could not "disprove" such an assumptive claim. But I dare say that you could offer no compelling evidence (beyond faith) that my conscience is simply my own to bear and answer for (by cognizant choice), and that any personalized/individualized conscience remains the only available evidence that your god's purposed "best intentions" are attributable as pious servitude to His Will. The only thing necessary to accept that personal conscience is (otherwise a) manifestation/execution of God's Plan, Purpose, and Will, is a belief that it is so.
Ironic, is it not, that when a believer claims to have been "called" by God to a particular duty or service (as preacher, patrician, or politician) - (practically) no one assails their motives? But when an adherent claims to converse with their god as defense of their untoward/illegal actions, most consider such claims as veritably insane, as if the god of the Bible never asked any of His adherents to slaughter heretics in His name...
Why is it then, that it's socially acceptable (and deemed "sane") to believe in an alleged benevolent invisible deity that ascribes an individualized/personalized purpose and reason (through revelation) for existence, but it's deemed societally "insane" (or legally irrelevant) to personally assert in defense that "God told me to do it"? Could it be that no one can suitably or satisfactorily differentiate between motivations of personal conscience and the amorphous claims of what may or may not constitute (or concomitantly serve) "God's Will"?
You chose to respond to my commentary of;
In 30+ years of notable observation that your God doesn't do a damn thing about: homeless children; crushing poverty; sustained (and religiously imposed) ignorance and (political/social) oppression, and; preventable disease and starvation.
If a human were indifferent to such needs and concerns, we would deem them indeed cruel and perhaps, evil. I don't expect your God to to anything, because it's always the most ordinary men and women that make the only palpable difference for change (regardless of their faith, or lack thereof). The only "miracle" I've ever witnessed is in actually getting people to give a damn about their fellow humankind in need.
sojourner said:While I agree wholeheartedly with the last 5 paragraphs of your post, I don't necessarily agree with how you got there. Refer to the paragraphs I've highlighted in blue. God does work in in the world. God works through the faithful. We are God's hands and feet in the world. And, usually, the most common of us do the most. My denomination (which is small) gave hundreds of thousands of dollars and hours and hours of labor to relief efforts following Katrina. We gave hundreds of thousands of dollars to relief efforts in Sri Lanka following the tsunami. We give hundreds of thousands of dollars per year to world relief and to fight racism and sexism. Habitat for Humanity is largely funded and empowered by religious organizations. Looka t all the good work done by Mother Teresa and her sisters. And these are just a few examples of the millions of dollars and hours of manpower given to world relief on behalf of the Church, who works in God's Name.
God does care, and God uses God's people to do the work of caring, whether they realize they're being used, or not. If there's caring in the world, it's because of the love of God for God's people, which inspires humanity to do the same.
Yes, yes, i know. I've heard it before. [Your} God manifests His will through His faithful and loyal adherents. It's a lovely sentiment, and even touching to ponder, as long as you don't think about it too hard.
My morning paper is delivered daily at the end of my driveway, about 60 yards from my front door. I could get off my semi-wide and comfortable posterior, and effort the daily retrieval ritual for myself, but hey - I've got a loyal and eager-to-please dog that will perform that task for me...and will deliver my daily read with a canine smile of satisfaction and a wagging tail to boot. Voila! I have benignly gifted my dog with both a reason and a purpose in serving my wishes. Am I not worthy of praise? Would I not be more worthy of canine praise if I made the dog jump through hoops of fire along a three-mile course whilst retrieving my newspaper? How about 10 miles? How about evading set bear traps and armed snipers in the process? How contrived/difficult must I make this (rather mundane) task as an approving litmus test of '''true" loyalty and devotion (to me)? What Would [my dog named] Job Do?
Is the purpose of the totality of human suffering, poverty, disease and hopeless misery to be the only crucible left in service to test both piety and fealty to an alleged omniscient and "loving" deity? Must human existence be so injudicious and randomly cruel as to make the prospects of a promissory (and "perfect") after-life more appealing? Just who made the rules here? Who[m] is [by divine right and providence] the self-appointed judge, jury, and executioner?
The OT is replete with example of direct divine interventions [and to be fair, divinely ordained righteous executions/exterminations] that could be construed as "miraculous" - or at the very least to be in "service" to "God's Will". The NT has it's own incongruities to answer for....but that's another matter.
Tell you what. For every three concrete distinctions you can provide/illustrate, that humanitarian efforts "in the name of God" are distinctly different from otherwise conscience-driven motivations/results evinced/realized by "unbelievers", I'll lend you three times as many reasons/rationales why atheistic/un-spiritual rationales are utterly independent of any expectant hopes/promises in service to/of/for any ultimate divine reward or validation.
You invoke the "divine" motivations of Mother Teresa?
Mom dared question the existence of her God, when she opined in her personal writings/journal:
"...my faith, my hope and my love are overflowing and that my intimacy with God and union with his will fill my heart. If only they knew . . ."
"...I feel that God does not want me, that God is not God and that he does not really exist."
"The real Mother Teresa was one who for one year had visions and who for the next 50 had doubts - up until her death"
- The Messeggero, Rome's daily newspaper
in a press conference, Momma T said:
"I think it is very beautiful for the poor to accept their lot, to share it with the passion of Christ. I think the world is being much helped by the suffering of the poor people."
Praise god...
Ya know, as an irreligious apostate (such as myself), that does willingly choose to devote (albeit sparing) time and effort to children and mothers (through no fault of their own) that are homeless, hungry, and [virtually] helpless (but not entirely hopeless), I have never once thought of the plight of these innocents as some sort of "test" or "lesson" of humility - for those that by choice or fortuitous circumstance - as somehow require to earn or develop admission or acceptance into some divinely-promised Disneyland.
[Do more religious organizations effort aid to the afflicted moreso than unaffiliated efforts/motivations of any "irreligious/non-sectarian" group? Yes, but are their motivations the same, and which group retains an expectation/promise of reward for "good works"?]
My conscience demands more than blithe indifference to the plight and unmitigated suffering of others. You might care to claim that your God is working His Will through me, with neither my consent, nor my pronounced pious fidelity [to Him - working in the ascribed "mysterious ways" that He does]. I could not "disprove" such an assumptive claim. But I dare say that you could offer no compelling evidence (beyond faith) that my conscience is simply my own to bear and answer for (by cognizant choice), and that any personalized/individualized conscience remains the only available evidence that your god's purposed "best intentions" are attributable as pious servitude to His Will. The only thing necessary to accept that personal conscience is (otherwise a) manifestation/execution of God's Plan, Purpose, and Will, is a belief that it is so.
Ironic, is it not, that when a believer claims to have been "called" by God to a particular duty or service (as preacher, patrician, or politician) - (practically) no one assails their motives? But when an adherent claims to converse with their god as defense of their untoward/illegal actions, most consider such claims as veritably insane, as if the god of the Bible never asked any of His adherents to slaughter heretics in His name...
Why is it then, that it's socially acceptable (and deemed "sane") to believe in an alleged benevolent invisible deity that ascribes an individualized/personalized purpose and reason (through revelation) for existence, but it's deemed societally "insane" (or legally irrelevant) to personally assert in defense that "God told me to do it"? Could it be that no one can suitably or satisfactorily differentiate between motivations of personal conscience and the amorphous claims of what may or may not constitute (or concomitantly serve) "God's Will"?