You cited as being...
More evidence (in quoting me as saying):
If only faith-based beliefs focused upon really good reasons to live, instead of good reasons to die...
"I came that they might have life, and have it more abundantly." Says Jesus. This is one Biblical passage among many that teach abundance of life. Why do you think we feed the hungry, clothe the naked, visit the lonely and tend the sick? Because we're "supposed to?" Because we're appealing to some sense of guilt? Because doing that is our "ticket to heaven?"
Yep.
I think that your claimed Prophet was trying to instill a sense of guilt amidst your adherent's relative good fortunes. Wealth and comfort instilled both complacency and unconcern regarding the daily plights of the poor, the disenfranchised, and the meek amongst us all (not dissimilar to prevailing conditions today). The mythology of Jesus is the [humanistic] exemplification of care and concern for the weak, the powerless, and the poor.
No! We do it so that we can help bring more abundant life to these brothers and sisters, because we believe that life is to be lived abundantly! Christianity is all about how to live this life. The disposition of our eternal souls is corrollary.
Oh. I DO misunderstand then...your faith is ALL about YOU, and how
you FEEL about
yourself and
your promised salvation. If
others don't step up similarly, then, well...too bad for
them
Praise God!
After I said:
I do know that simply "having faith" has not bettered the human condition (neither figuratively nor litterally)
You offered:
Yes. I do.
I suppose that would depend upon your definition of "bettered."
I would define "bettered" as being both a
substantial and
sustained overall
improvement. Your definition will undoubtedly deal within undefinable, unmeasurable, and unquantifiable realms, such as...
what? How people FEEL about themselves?
If
your definition encompasses aspects of the economic enhancement of the wealthy; political superiority; military might; and infrastructural integrity -- alongside other "worldly" parameters -- then I
might agree with you, but these are, after all..."
worldly things".
I can certainly point towards the beneficient effects of technology, science, and modern medicine in
advancing the human condition. Has religion made this world a cleaner, kinder, more peaceful, or more tolerant place of mortal existence? Does religion embrace, or seek to define---major cultural/ethnic/nationalistic differences of moral/ethical/relativistic perspectives as equally valid and acceptable declarations of TRUTH?
Does your God "pick sides"? Of
course He does...and if you're a "believer"...so do
you.
But if the definition is the care of the soul, the centered well-being of the individual, the raising of the awareness of the special nature of relationship, then I would disagree with you. The practice of faith almost always accomplishes these things.
How shall we
measure such "results"? What is the current reliable
test of piety, or the quantifiable test of justifiable compassion (or attained salvation)? Can faith be
measured on a scale, or
tested in it's claims? Is practice of faith alone sufficient evidence of it's underlying (testimonial, anecdotal, dogmatic) veracity as "truth"? If so, then let's place the differing religions of this world upon such an impartial scale of weights and measures. If faith-based beliefs alone can not assert with ultimate authority as to whom has earned ultimate redemption and divine reward ("heaven"), then some legitimate doubts
must remain. If you (or some other pious adherent) can confidently explain just who will (or will not) benefit (or at very least "feel better") from their chosen faith-based beliefs, then such confident assurances should instill
no doubts in righteously identifying the "condemned" (heretics, infidels, unbelievers, and witches),
C'mon.
Call a spade a spade. Defend what you believe, and act accordingly, or shut up and let the heretics better the human condition in both measurable and quantifiable ways.
If people choose to do a "good thing", then what reliable test can we implement in order to validate such an act as being subservient to an otherwise (and presupposed): moral/ethical--distinctive, qualitative, or impositionally assertive "authority"?
"Faith" is almost always portrayed (and with very rare exception) as entirely self-serving, self-promoting, and self sustaining--in utter rejection of what can be (or might be otherwise) naturally observed, explained, and understood--and always claims/protests of some "ultimate understanding" in
exclusion of any other possibilities.
The Christian faith is almost always portrayed as serving one another -- not the self -- in fact, in utter rejection of self-serving motivation. It does not claim ultimate, personal understanding, but it does claim ultimate love of neighbor and understanding of all as part of a community.
I
understand the claims...
It makes
no difference to me if
your faith dictates an expression of compassion/personal guilt towards the poor or homeless, or if your personal conscience motivates you to act as a matter of basic humanity and shared mortal existence...as long as both your "feelings" and/or your "motivations" exact
meaningful results.
Jesus (upon whom our faith rests) said much the same thing...
I
know.
Beyond wishful thinking, how do
you act
directly to
improve upon HIs most focused concerns?
After I said:
Attacking the questioner in seeking to impugn his inquiries as such does not absolve you from the intellectual integrity in providing cogent reply.
...and...
...If you think that I would envy the facile confidence and smug self-assurance of faith-based beliefs, I invite you to think again.
You offered:
Your arguments with regard to faith are all based upon a gross misunderstanding of faith (Christianity in particular). You are screaming unintelligible babble and it's ruining your credibility as a diagnostician of what faith can and cannot do for humanity.
If only spurious allegation alone would constitute fact...
Ironic and odd that I have not once "grossly" impugned or alleged that you are either some babbling idiot, or lacking in some better discernment. Instead of alleging that you have
no credibility, I choose instead to illustrate the fault in your rationale. Instead of characterizing your summary as some self-gratifying conclusion of perfunctory pious argumentation, I lend valid (and as yet,us satifactorily unanswered) counterpoint to such conclusions.
You are welcome (and invited) to
test my "understanding" of Christian beliefs and claims. Know that I was once (in my youth) a persuasive and successful testament of the Christian faith myself, and devoted many hours to rote recital of Scriptural passages and detailed Biblical exegesis, and earnest evangelism.
Know also that I "understand" the concept of "faith" in love, optimism, and solemnly sworn duty to both cause and person. Faith
isn't about some lame mythology or empty appeals to emotion or wishful thinking alone. It's about personal surety of both cause and conviction--predicated upon experience, wisdom, demonstrable fact/evidences, and testable theories/conclusions.
You have NO conception as to my "understanding" of personal faith, and you are both unwise and heedlessly foolish in your vainglorious attempts to characterize me as being either uninformed or unenlightened in such matters....
I counsel you not to overtly test either my resolve or patience in treating with such overtly false and unfounded imputations.
You have been warned. I punish abject/baseless allegations borne of stupidity to the full extent of the available acceptablilities and sensibilities within online forums.