As electricty and flight can be derived from the application of hidden scientific laws, so too can love and justice be derived from the application of spiritual laws.
Scientists manifest or make known the scientific principles. The saints and sages manifest the spiritual laws.
We all need teachers, even scientists, saints, and sages.
The best saints and sages will usually derive their inspiration directly from at least one Manifestation of God (Moses, Christ, Muhammad, Buddha, or Krishna).
The best scientists will usually apply spiritual principles to their work, even if they do not acknowledge the source.
The science of love and compassion is psychology and psychiatry. It's not abstract. These things you can pick up EEGs and things like that. Spirituality isn't physics just as I can't eat soup with a pencil. Doesn't mean either is wrong, just each has their own place and role.
Of course, I don't know about the other people. Christ and The Buddha more so than Moses and definitely not Muhammad and Krishna.
To be clear SGI isn't Japanese Buddhism anymore than Mormonism isn't American Christianity.
What is the goal of SGI? What is their politics?
Sorry. It's a Japanese Buddhist sect. It originated in Chinese Buddhism, Ten Tai.
1.
Ten Tai Buddhism
2.
Nichiren Buddhism Ten Tai
Nichiren Diashonin, a Japanese monk, studied under a Ten Tai master. He learned about the teachings when they traveled from China to Japan. During the Japanese war, he was imprisoned for debating with Zen masters and the Hinayana school on the nature of being enlightened. While others looked to The Buddha himself, Nichiren, who read the Lotus Sutra that summarizes The Pali Cannons in full, says that all the teachings are in one law: Nam Myoho Renge Kyo. In this law (I devote myself to the mystic law of karma) in our actions is how we conduct our lives as Buddhists. While not all schools follow Nichiren given how "new" and confrontational it became after the split, the original teachings are there nonetheless.
3. Nichiren Diashonin Buddhism split into two. Nichiren Shu and Nichiren Shoshu. (other sects or traditions broke away but these rare the biggest ones).
a.
Nichiren Buddhism Tradition Chart
The main beliefs, rather, are the Gohonzon and Daimoku. All tradition practitioners chant Diamoku to the Gohonzon in order to get full potential to become a Bodhisattva of the Earth just as The Buddha's disciples (Mahayana Buddhism).
You can see a translation of the Gohonzon here:
b.
Translation of the Gohonzon
This is written in Sanskrit, Japanese, Chinese, and a couple of other languages.
Nichiren Shu is said to be the oldest and closest to Nichiren teachings.
4.
Nichiren Shoshu Buddhism
There is a lot of mess online about Nichiren Shoshu. The priests were nice, though. It's a very evangelical tradition within Nichiren Buddhism. There is a high dependence on enlightenment through the priesthood. The Gohonzon has a special power that it is treated more like the enlightenment itself rather than the scroll that depicts enlightenment.
One day...
5.
Soka Gokai International History
One day, someone stood ground against the priesthood and told the priest that Nichiren Diashonin taught we can gain enlightenment for ourselves not through the priesthood. (Sound familiar?) The priesthood excommunicated hundreds of Nichiren Shoshu practitioners.
Reflections of the Excommunication
6. SGI was more of a revolt against Shoshu. Their goal gradually started to focus on world peace and happiness by chanting Diamaoku (Nam Myoho Renge Kyo).
The politic part that Bahai (from this thread) and SGI have in common is world peace, virtues, and unity among diversity. Edit... They are both modern and both"correct" old teachings to establish the "true" teaching ("True Buddhism" for example) SGI to Shoshu and Bahai to Islam-if I remember correctly)
I mentioned the huge thing that they do not have in common is belief in god.
The observation is not negative in nature.
Both Mahayana and Therevada offer truths that the other does not have. That's the one of the biggest problems with being an adherent to any ancient tradition. We can lose sight of the great truths in all religions.
These are not problems, these are differences.
Address the people not the traditions. That's like saying I followed "ancient traditions" because I was Shoshu, SGI, then Catholic. It's judging the people.
In my opinion, this is my value, if I judged Bahai and said "you are wrong for
your believing The Buddha points to god" that's focusing on the people. If I said "your religion teaches that The Buddha pointed to god, and this is incorrect" I'm referring to the religion. You're not following a immoral tradition. I don't care for modern religions. I love the ancient ones.
They have more grounding than abstract happiness ones. Ancient traditions have grounding on past history and beliefs carried on to the next generation. Just as individual families may loose a couple of pictures and go separate ways that their parents before them wanted them to, so as a whole group of people. We are no different than who is on the news.
By your statement, you're separated Bahai from the rest of the people.
That is completely contrary to the goal you want to promote.
Te oneness of God and the oneness of religion.
Okay...
The spiritual beliefs of the peoples can have a profound influence on both culture and politics. If religion it loses its spiritual vitality may adversely or negatively influence culture and politics and simply have little effect at all. Religion can become like a poison. Religion can become like salt that has lost its saltiness.
Religion isn't loosing anything. People use religion to their own benefit. I can be bahai and use it for bad things. If I get thousands of people and on the news, then you'll see anti-bahai sites and stuff as a result. Then, if more people follow my anti-bahai vibe, then you have a whole historical revolution
even though Bahaism doesn't even teach wars and negativity. Yet, if you went off this fictional history rather than what the religion actually teaches, you would think otherwise.
It's not about what you see on the news. People are people. I wouldn't be any religion if I judged people's faiths off of what I read in history books and on the news. Preferences is fine but judging?
I think you mean what sect of Hinduism. I suspect most were Vaishnivites or followers of Krishna. The origins of Saivite Hinduism may have been at a similar time to the emergence of Buddhist, so we could speculate that conditions in both culture and politics had reached a low ebb, reflecting the spiritual vitality of the Vaishnivites. Just speculation. I wonder if
@Vinayaka has any thoughts about it.
I don't know what sect of Hinduism The Buddha practiced. Do you know?
Its interesting concept God. Is God knowable or unknowable? Does He emanate or exists beyond or separate from His creation? Is He existent or nonexistent?
I have no clue. You'd have to describe him more than just an essence then I can figure out if he or she lines up with the characteristics and attributes you describe of "him".
Edit: To read more about Nichiren Buddhism, go to
Nichiren Library.