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How bad is the anti-trans movement going to get?

Debater Slayer

Vipassana
Staff member
Premium Member
I base the criticism on what you post.

Nothing I posted here has categorically equated civility with "appeasement." Let's go back to what I actually said, not how you described it:

Are you saying this approach can be good when engaging people who have violently hateful beliefs, or are you saying that everyone is obligated to adopt it?

If the former, I have already expressed agreement with it for some situations. I also do it myself with a lot of people including fundamentalists who believe people like me should be killed.

If the latter, I disagree for the reasons I already explained. I don't believe that people are obligated to placate or try to change their haters or abusers.

Also, the groups of people you listed are a far cry from murderous or genocidal neo-Nazis. Not sure this even needs to be said, but it makes your point less applicable to certain types of people.

It is perfectly reasonable to assume hostility from posts advocating murder. I also don't believe that the onus is on targets of hatred to humanize themselves to their haters or abusers; it's on the latter to inform themselves and learn to coexist.

I do choose to engage people holding even the most fringe beliefs partially because I used to hold hateful beliefs too and changed through engagement, but 1) I see that kind of endeavor as voluntary, not obligatory, and 2) I recognize that some people are genuinely malicious and not open to engagement, and it's not my responsibility to placate or mollycoddle them.

I prefer a lot of European countries' approach to murder-advocating neo-Nazis: ban their incitement, prosecute them if they publicly preach their inciting poison, and regard them as a threat and a relic from the darkest days of World War II and the Third Reich.

That depends on the individual who has the violently hateful beliefs. With some, engagement is the best approach. With some, condemnation is best. With others, being fined or locked up for hate speech and incitement works well to minimize the harm they do.

Holding heinous views isn't necessarily "un-civil".

But expressing certain heinous views, such as support for genocide, arguably is. Otherwise the word is focused only on style over substance. I suppose one could narrow down the usage such that the word describes conduct in discussions, rather than the substance of the beliefs, and then further say that advocating genocide isn't necessarily "uncivil" while using a bad word or two is "uncivil."

Needless to say, I doubt such a diluted and superficial definition of "civility" would have much utility anywhere outside a few recesses of the internet.

You've advocated socialism replacing capitalism.
I find your pursuit of a system that has been universally
authoritarian & economically miserable to be evil.
Should I be rude & hostile to you?
Or is it better to have a civil discussion to try to persuade
you to change?

I generally tend to feel similarly negatively about libertarianism, but I still engage you in discussions. I have also done the same with a lot of Islamists, fundamentalist Christians, and others whose views are diametrically opposed to mine.

It's a personal choice. I won't angrily cuss at libertarians, Islamists, or MAGA Republicans, but I realize my engagement is strictly a personal choice. The same goes for your engagement with socialists.

If I disliked you, you would be able to tell quite easily. But here we are, moving back and forth between discussions like these to joke threads. That should further demonstrate that your earlier description of my position is both incomplete and inaccurate.

That misrepresents what I've posted about peaceful persuasion.
No one has the obligation to change the world for the better.
But I advocate choosing it.

What you're proposing—engaging neo-Nazis instead of condemning or banning their hate speech—isn't always a change for the better. Sometimes it merely enables such beliefs to spread and cause significant harm.

And your viewpoint is simply focused upon hostility towards
people you oppose, & making their speech illegal.

Only a fraction of the people whose beliefs I oppose would end up running afoul of hate speech laws. You wouldn't be arrested in the Netherlands or Sweden for your libertarianism, but a vocal, publicly preaching neo-Nazi could be.

It's not about who I oppose; it's about incitement and hate speech that cause or have caused measurable harm.

It's unreasonable to propose in a country where such restrictions
will not happen. We are not Egypt, Germany, or China.

The US definitely isn't Germany or most of northern and western Europe for that matter. It's faring much worse in multiple ways relating to quality of life and freedom.

Regardless, I'm not proposing an actual legal change concerning hate speech in the US, since I know that probably won't happen. I'm just expressing my perspective on what I think would be best and most minimizing of harm.
 

Revoltingest

Pragmatic Libertarian
Premium Member
But expressing certain heinous views, such as support for genocide, arguably is.
Your support for socialism replacing capitalism is even
more heinous because of the oppression of the entire
populace. But I show you tolerance, & try to reason
with you. (No success yet, but I have hope.)
I catch more flies with sugar than vinegar.
 

Debater Slayer

Vipassana
Staff member
Premium Member
Your support for socialism replacing capitalism is even
more heinous because of the oppression of the entire
populace.

Well, that's how you see socialism because you seem to equate all varieties thereof with Marxism-Leninism, so it's nothing I can help with.

But I show you tolerance, & try to reason
with you. (No success yet, but I have hope.)
I catch more flies with sugar than vinegar.

Notice that discussions require two or more people who are willing to converse. This is a two-way street.

If you give yourself credit for that, you should do the same for me instead of describing my stance in a way that I have pointed out was both inaccurate and particularly uncharitable.
 

Rachel Rugelach

Shalom, y'all.
Staff member
How bad is the anti-trans movement (or the anti-this, anti-that movements) going to get? It can get bad to the point of the subjects of all the anti-isms eventually losing basic American freedoms.

It is often said that governmental legislation should not be influenced by religion. I think that it's equally bad when science is misused by politicians for the purpose of governmental legislation. I think that Neil deGrasse Tyson was attempting to get this message across to his conservative interviewer (with limited success), in his response on the subject of transgenderism.

Neil deGrasse Tyson basically stated that it shouldn't overly concern people whether science ultimately says that there is a biological or a psychological reason behind transgendering. When he asked his conservative interviewer: "What is your motivation?" (for asking the reason), and Dr. Tyson was asked in return by the interviewer: "Why does my motivation matter?", Dr. Tyson responded: "It matters because if you have political power you could end up creating legislation that subtracts freedoms from people who previously were enjoying the same freedoms as you. The history of that exercise doesn't end well."

I'll post the video below for those who want to watch it, but I am also posting a transcript excerpt from the interview of what Dr. Tyson had to say. The ellipses ("...") in the transcript are where Dr. Tyson's conservative interviewer chose to interrupt him while Dr. Tyson was speaking:

"People who want rights are always fighting others who are saying they don't get the rights from the Constitution. This is a daily challenge on the progressive left. It is a daily challenge. Right, here's an example: I forgot how I ended up getting this phone call -- it was some magazine that serves the gay community and...they wanted my opinion on...whether being gay was biological or...psychological. And I said I don't care which it is. Find out what it is, fine, but the answer to that question should have no consequence on legislations or laws because, for example, suppose it says it's purely biological? Okay, then you say: 'Oh, that explains it.' Let's suppose it says it's purely psychological? What are you going to do now? I say, well now you can go to the re-orientation camps or whatever those are called where they realign you because they say it's psychological rather than biological. All of a sudden people start behaving in ways in society that want to constrict the freedom of expression of who and what people are, and that is a danger. So maybe there needs to be a line in the sand. Let science do what it does, but politicians keep us free. Yet there's so many politicians that are doing the opposite of that."

 

Revoltingest

Pragmatic Libertarian
Premium Member
Well, that's how you see socialism because you seem to equate all varieties thereof with Marxism-Leninism, so it's nothing I can help with.
You're missing the point that even though you
have evil views, I still favor peaceful persuasion.
Notice that discussions require two or more people who are willing to converse. This is a two-way street.
Of course.
If you give yourself credit for that, you should do the same for me instead of describing my stance in a way that I have pointed out was both inaccurate and particularly uncharitable.
I strive for accuracy. Do you?
And I'm quite charitable, despite your advocacy
for oppression & economic failure.
 

Debater Slayer

Vipassana
Staff member
Premium Member
You're missing the point that even though you
have evil views, I still favor peaceful persuasion.

Most on this forum do, including socialists. How many here have refused to discuss socialism with you?

I strive for accuracy. Do you?

Yes. If you strive for accuracy, hopefully that means you're willing to reconsider how you describe others' positions when they point out to you that your description was inaccurate.

And I'm quite charitable, despite your advocacy
for oppression & economic failure.

Hey, it's only fair considering my charity toward advocacy of American libertarianism and other views that are polar opposites of mine. As I said, it's a two-way street.
 

Revoltingest

Pragmatic Libertarian
Premium Member
Hey, it's only fair considering my charity toward advocacy of American libertarianism and other views that are polar opposites of mine. As I said, it's a two-way street.
See....you can use in peaceful persuasion with
people who hold views you find reprehensible.
If you can control your rage against libertarians,
then you can do so with Nazis too.
BTW, I don't favor "American" libertarianism.
Just libertarianism. Is your socialism "Egyptian
socialism"?
 

Evangelicalhumanist

"Truth" isn't a thing...
Premium Member

(I tried to get the actual screen shot posted here, or a link to the screen shot, but for some reason I could not get it to work. Sorry if you don't like to watch videos but that is the best I could do)

The question was asked about public execution of Doctors, Therapists, Teachers and Guidance Counselors who help trans children.

The response was very enthusiastic. People who responded were very much in favour of killing teachers, doctors etc. Anyone who helps a trans child.


How dark is this going to get?
In my opinion, it is definitely going to get worse as we head into the next election season. It is working well to rev up the fundamentalist, right-wing base. I suspect, in fact, that many right-wing politicians desperately fear that while winning won't be easy -- it would be totally impossible if they angered the base, and they are going to go all out to avoid what could be a real rout.
 

lewisnotmiller

Grand Hat
Staff member
Premium Member
Honestly we seem to needlessly tie ourselves in knots on some things, due to political positions. I'm not sure why.

1) Advocating for violence is problematic and illegal.
2) Committing violence even moreso.

I could care less if the motivation is left or right. These things should be condemned and prosecuted.
 

Ella S.

Well-Known Member
Yeah, even free speech is not universally the same in all of the Western world. Just as with what harm is. But according to the fringe of hate and harm, I have to accept hate and harm, because that is freedom.

No, hate speech erodes freedom. It's antithetical to it.
 

Ella S.

Well-Known Member
Of course not! That’s because there are laws in place preventing one from doing that. Free speech does not allow you to do something already deemed illegal.

You’ve got that backwards; free speech allows one the power to fight the system.
This position is completely absurd. People get into positions of power because they seek out positions of power. The ones who maintain those positions of power are the ones who are motivated to keep them.

Our laws are proposed and passed by the people in power. They're not going to let you pass legislation that undermines their power in any significant way. They're actively motivated to prevent you from doing that.

Most laws are put into place and enforced as a way of perpetuating the dynasty of people in power. Some of them help everyday citizens, but if you look at any book of laws you'll find the most substantial portions cover financial and property crimes that mostly only matter to corporations.

It has to be, that’s because what constitutes hate speech is completely subjective. What one calls hate speech, another will call the truth.
No, hate speech is not subjective, and many countries have successfully outlawed it.

If you can't even admit the possibility, why waste my time replying with your total lack of perspective?

Every society has to have police. The police have been around long before slave catching groups, and even during slavery, the vast majority of people policed were non slaves.
This is outright false, but nice try.

It was the police that brought down the KKK
The KKK still exists. Nobody brought it down. And it still has police officers in its membership. The only thing that's really changed is that there's more diversity in white nationalist groups and even the KKK rarely goes around wearing ceremonial robes anymore.

Well you should. History teaches us that the group that stands against free speech has always been on the wrong side of fairness and justice.
No, it doesn't. History tells us that violence is the only source of political power and that those who hold a monopoly on violence hold a monopoly on power, and that speech is worthless without action. "Justice" just has a habit of being defined by the winners
 
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Debater Slayer

Vipassana
Staff member
Premium Member
See....you can use in peaceful persuasion with
people who hold views you find reprehensible.
If you can control your rage against libertarians,
then you can do so with Nazis too.

Thankfully, I haven't had the pleasure of encountering any Nazis, so I'll decide how to cross that bridge when or if I get to it.

BTW, I don't favor "American" libertarianism.
Just libertarianism. Is your socialism "Egyptian
socialism"?

Such labels generally tend to differ from country to country. From what I have seen (in my admittedly limited experience), self-identified libertarians from the US tend to be for even less regulation than many counterparts elsewhere. That's why I said "American libertarianism."

My socialism isn't Egyptian, but there are indeed Egyptian and Arab varieties of socialism:





Nasserism is the Egyptian one. All of the above were laced with nationalism and tyranny, and they had very limited, if any, Marxist influences. Generally, they worked out quite badly in addition to having a lot of ideas with which I strongly disagree. So no, my socialism isn't an Egyptian type.
 

Revoltingest

Pragmatic Libertarian
Premium Member
Thankfully, I haven't had the pleasure of encountering any Nazis, so I'll decide how to cross that bridge when or if I get to it.
You know a poster here who once was one.
I noticed that you weren't hostile towards them.
The poster changed (for the better IMO).
Such labels generally tend to differ from country to country. From what I have seen (in my admittedly limited experience), self-identified libertarians from the US tend to be for even less regulation than many counterparts elsewhere. That's why I said "American libertarianism."
On what basis do you make that claim?
Nasserism is the Egyptian one. All of the above were laced with nationalism and tyranny, and they had very limited, if any, Marxist influences. Generally, they worked out quite badly in addition to having a lot of ideas with which I strongly disagree. So no, my socialism isn't an Egyptian type.
Do you think I'm an "Amerian libertarian" as opposed to "libertarian"?

You've said that you oppose libertarianism. Perhaps this
induces seeing only extremism, & not moderate aspects.
Eschew dysfunctional polarization.
 

Debater Slayer

Vipassana
Staff member
Premium Member
You know a poster here who once was one.
I noticed that you weren't hostile towards them.
The poster changed (for the better IMO).

So you saw a first-hand example that your earlier framing of my approach was inaccurate. Good to know.

On what basis do you make that claim?

As I said: on the basis of my (admittedly limited) experience.

Do you think I'm an "Amerian libertarian" as opposed to "libertarian"?

As far as I can see, you're a libertarian with some influences largely specific to the US (e.g., the American legal frameworks of "freedom of speech" and the Second Amendment).

You've said that you oppose libertarianism. Perhaps this
induces seeing only extremism, & not moderate aspects.
Eschew dysfunctional polarization.

No, it means that overall, I see more downsides than upsides to libertarianism. When it comes to social issues, we probably agree on at least 90%-95% of them (e.g., legalization of same-sex marriage, separation of religion and state, freedom of religion, no blasphemy laws, LGBT rights, etc.).

But since you mentioned this, do you see any moderate aspects to socialism too?
 

Revoltingest

Pragmatic Libertarian
Premium Member
So you saw a first-hand example that your earlier framing of my approach was inaccurate. Good to know.
I see a difference between what you did,
& what you advocate against. So you do
somewhat understand what I've been
advocating.
As I said: on the basis of my (admittedly limited) experience.
You might investigate more than you have,
& from a perspective of understanding
rather than opposition.
As far as I can see, you're a libertarian with some influences largely specific to the US (e.g., the American legal frameworks of "freedom of speech" and the Second Amendment).
That's vague.
And it offers no comparison to libertarianism elsewhere.
No, it means that overall, I see more downsides than upsides to libertarianism. When it comes to social issues, we probably agree on at least 90%-95% of them (e.g., legalization of same-sex marriage, separation of religion and state, freedom of religion, no blasphemy laws, LGBT rights, etc.).

But since you mentioned this, do you see any moderate aspects to socialism too?
"Sociaism" now includes capitalism.
Your answer lies in my current signature.
 

Shadow Wolf

Certified People sTabber & Business Owner
Sociaism" now includes capitalism.
Your answer lies in my current signature.
Do you know even Lenin didn't get rid of money or privatize everything? His NEP too was a mixed economy.
The New Economic Policy (NEP) (Russian: Новая экономическая политика (НЭП), tr. Novaja ekonomičeskaja politika) was an economic policy of the Soviet Union proposed by Vladimir Lenin in 1921 as a temporary expedient. Lenin characterized the NEP in 1922 as an economic system that would include "a free market and capitalism, both subject to state control", while socialized state enterprises would operate on "a profit basis".[1]
https://en.m.wikipedia.org/wiki/New_Economic_Policy#cite_note-1
...
The NEP represented a more market-oriented economic policy (deemed necessary after the Russian Civil War of 1918 to 1922) to foster the economy of the country, which had suffered severely since 1915. The Soviet authorities partially revoked the complete nationalization of industry (established during the period of war communism of 1918 to 1921) and introduced a mixed economy which allowed private individuals to own small and medium sized enterprises,[2] while the state continued to control large industries, banks and foreign trade.[3] In addition, the NEP abolished forced grain-requisition and introduced a tax on farmers, payable in the form of raw agricultural product.[4] The Bolshevik government adopted the NEP in the course of the 10th Congress of the All-Russian Communist Party (March 1921) and promulgated it by a decree on 21 March 1921: "On the Replacement of grain-requisition by food tax". Further decrees refined the policy. Other policies included monetary reform (1922–1924) and the attraction of foreign capital.
 
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