Fair enoughI've nothing to add.
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Fair enoughI've nothing to add.
I base the criticism on what you post.
Are you saying this approach can be good when engaging people who have violently hateful beliefs, or are you saying that everyone is obligated to adopt it?
If the former, I have already expressed agreement with it for some situations. I also do it myself with a lot of people including fundamentalists who believe people like me should be killed.
If the latter, I disagree for the reasons I already explained. I don't believe that people are obligated to placate or try to change their haters or abusers.
Also, the groups of people you listed are a far cry from murderous or genocidal neo-Nazis. Not sure this even needs to be said, but it makes your point less applicable to certain types of people.
It is perfectly reasonable to assume hostility from posts advocating murder. I also don't believe that the onus is on targets of hatred to humanize themselves to their haters or abusers; it's on the latter to inform themselves and learn to coexist.
I do choose to engage people holding even the most fringe beliefs partially because I used to hold hateful beliefs too and changed through engagement, but 1) I see that kind of endeavor as voluntary, not obligatory, and 2) I recognize that some people are genuinely malicious and not open to engagement, and it's not my responsibility to placate or mollycoddle them.
I prefer a lot of European countries' approach to murder-advocating neo-Nazis: ban their incitement, prosecute them if they publicly preach their inciting poison, and regard them as a threat and a relic from the darkest days of World War II and the Third Reich.
That depends on the individual who has the violently hateful beliefs. With some, engagement is the best approach. With some, condemnation is best. With others, being fined or locked up for hate speech and incitement works well to minimize the harm they do.
Holding heinous views isn't necessarily "un-civil".
You've advocated socialism replacing capitalism.
I find your pursuit of a system that has been universally
authoritarian & economically miserable to be evil.
Should I be rude & hostile to you?
Or is it better to have a civil discussion to try to persuade
you to change?
That misrepresents what I've posted about peaceful persuasion.
No one has the obligation to change the world for the better.
But I advocate choosing it.
And your viewpoint is simply focused upon hostility towards
people you oppose, & making their speech illegal.
It's unreasonable to propose in a country where such restrictions
will not happen. We are not Egypt, Germany, or China.
Your support for socialism replacing capitalism is evenBut expressing certain heinous views, such as support for genocide, arguably is.
Your support for socialism replacing capitalism is even
more heinous because of the oppression of the entire
populace.
But I show you tolerance, & try to reason
with you. (No success yet, but I have hope.)
I catch more flies with sugar than vinegar.
You're missing the point that even though youWell, that's how you see socialism because you seem to equate all varieties thereof with Marxism-Leninism, so it's nothing I can help with.
Of course.Notice that discussions require two or more people who are willing to converse. This is a two-way street.
I strive for accuracy. Do you?If you give yourself credit for that, you should do the same for me instead of describing my stance in a way that I have pointed out was both inaccurate and particularly uncharitable.
You're missing the point that even though you
have evil views, I still favor peaceful persuasion.
I strive for accuracy. Do you?
And I'm quite charitable, despite your advocacy
for oppression & economic failure.
See....you can use in peaceful persuasion withHey, it's only fair considering my charity toward advocacy of American libertarianism and other views that are polar opposites of mine. As I said, it's a two-way street.
In my opinion, it is definitely going to get worse as we head into the next election season. It is working well to rev up the fundamentalist, right-wing base. I suspect, in fact, that many right-wing politicians desperately fear that while winning won't be easy -- it would be totally impossible if they angered the base, and they are going to go all out to avoid what could be a real rout.
(I tried to get the actual screen shot posted here, or a link to the screen shot, but for some reason I could not get it to work. Sorry if you don't like to watch videos but that is the best I could do)
The question was asked about public execution of Doctors, Therapists, Teachers and Guidance Counselors who help trans children.
The response was very enthusiastic. People who responded were very much in favour of killing teachers, doctors etc. Anyone who helps a trans child.
How dark is this going to get?
Yeah, even free speech is not universally the same in all of the Western world. Just as with what harm is. But according to the fringe of hate and harm, I have to accept hate and harm, because that is freedom.
This position is completely absurd. People get into positions of power because they seek out positions of power. The ones who maintain those positions of power are the ones who are motivated to keep them.Of course not! That’s because there are laws in place preventing one from doing that. Free speech does not allow you to do something already deemed illegal.
You’ve got that backwards; free speech allows one the power to fight the system.
No, hate speech is not subjective, and many countries have successfully outlawed it.It has to be, that’s because what constitutes hate speech is completely subjective. What one calls hate speech, another will call the truth.
If you can't even admit the possibility, why waste my time replying with your total lack of perspective?
This is outright false, but nice try.Every society has to have police. The police have been around long before slave catching groups, and even during slavery, the vast majority of people policed were non slaves.
The KKK still exists. Nobody brought it down. And it still has police officers in its membership. The only thing that's really changed is that there's more diversity in white nationalist groups and even the KKK rarely goes around wearing ceremonial robes anymore.It was the police that brought down the KKK
No, it doesn't. History tells us that violence is the only source of political power and that those who hold a monopoly on violence hold a monopoly on power, and that speech is worthless without action. "Justice" just has a habit of being defined by the winnersWell you should. History teaches us that the group that stands against free speech has always been on the wrong side of fairness and justice.
No, hate speech erodes freedom. It's antithetical to it.
See....you can use in peaceful persuasion with
people who hold views you find reprehensible.
If you can control your rage against libertarians,
then you can do so with Nazis too.
BTW, I don't favor "American" libertarianism.
Just libertarianism. Is your socialism "Egyptian
socialism"?
You know a poster here who once was one.Thankfully, I haven't had the pleasure of encountering any Nazis, so I'll decide how to cross that bridge when or if I get to it.
On what basis do you make that claim?Such labels generally tend to differ from country to country. From what I have seen (in my admittedly limited experience), self-identified libertarians from the US tend to be for even less regulation than many counterparts elsewhere. That's why I said "American libertarianism."
Do you think I'm an "Amerian libertarian" as opposed to "libertarian"?Nasserism is the Egyptian one. All of the above were laced with nationalism and tyranny, and they had very limited, if any, Marxist influences. Generally, they worked out quite badly in addition to having a lot of ideas with which I strongly disagree. So no, my socialism isn't an Egyptian type.
You know a poster here who once was one.
I noticed that you weren't hostile towards them.
The poster changed (for the better IMO).
On what basis do you make that claim?
Do you think I'm an "Amerian libertarian" as opposed to "libertarian"?
You've said that you oppose libertarianism. Perhaps this
induces seeing only extremism, & not moderate aspects.
Eschew dysfunctional polarization.
I see a difference between what you did,So you saw a first-hand example that your earlier framing of my approach was inaccurate. Good to know.
You might investigate more than you have,As I said: on the basis of my (admittedly limited) experience.
That's vague.As far as I can see, you're a libertarian with some influences largely specific to the US (e.g., the American legal frameworks of "freedom of speech" and the Second Amendment).
"Sociaism" now includes capitalism.No, it means that overall, I see more downsides than upsides to libertarianism. When it comes to social issues, we probably agree on at least 90%-95% of them (e.g., legalization of same-sex marriage, separation of religion and state, freedom of religion, no blasphemy laws, LGBT rights, etc.).
But since you mentioned this, do you see any moderate aspects to socialism too?
Unfortunately many, many Americans want all the freedoms and liberties (for themselves) but none of the responsibilities that come with it.No, hate speech erodes freedom. It's antithetical to it.
Do you know even Lenin didn't get rid of money or privatize everything? His NEP too was a mixed economy.Sociaism" now includes capitalism.
Your answer lies in my current signature.
https://en.m.wikipedia.org/wiki/New_Economic_Policy#cite_note-1The New Economic Policy (NEP) (Russian: Новая экономическая политика (НЭП), tr. Novaja ekonomičeskaja politika) was an economic policy of the Soviet Union proposed by Vladimir Lenin in 1921 as a temporary expedient. Lenin characterized the NEP in 1922 as an economic system that would include "a free market and capitalism, both subject to state control", while socialized state enterprises would operate on "a profit basis".[1]
...
The NEP represented a more market-oriented economic policy (deemed necessary after the Russian Civil War of 1918 to 1922) to foster the economy of the country, which had suffered severely since 1915. The Soviet authorities partially revoked the complete nationalization of industry (established during the period of war communism of 1918 to 1921) and introduced a mixed economy which allowed private individuals to own small and medium sized enterprises,[2] while the state continued to control large industries, banks and foreign trade.[3] In addition, the NEP abolished forced grain-requisition and introduced a tax on farmers, payable in the form of raw agricultural product.[4] The Bolshevik government adopted the NEP in the course of the 10th Congress of the All-Russian Communist Party (March 1921) and promulgated it by a decree on 21 March 1921: "On the Replacement of grain-requisition by food tax". Further decrees refined the policy. Other policies included monetary reform (1922–1924) and the attraction of foreign capital.
I don't follow Lenin, who offers no authority on economics.Do you know even Lenin didn't get rid of money or privatize everything? His NEP too was a mixed economy.
New Economic Policy - Wikipedia
en.m.wikipedia.org