waitasec
Veteran Member
What, specifically, is a "legitimate question"?
the OP's question.
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What, specifically, is a "legitimate question"?
That must be it. You are so bent on proving your point that you are overlooking the fact many Christians not only support gay rights as you and I do, but do so in accordance with their beliefs and understandings of the Gospels.
this is a religious debating forum friendYour intentions seem geared more to refuting Christianity (by using the Old Testament!!!!) than to supporting gay rights. Don't you know that spitting in the face of a friend won't help you fight an enemy?
the question is, by what moral compass would a christian support gay rights?
it's certainly not found in the bible but by their sense of what right is, which has nothing to do with the bible.
Colossians 3:12
Therefore, as Gods chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.
I understand your position and am sorry about your lack of defense, but come on, ad hominems! They should be beneath you.I love ya, Skwim, but ya gotta get offa the bath salts, m'kay?
What parts of the New Testament condemn homosexuality?
Homophobes cherry-pick the OT by picking the parts that support their hate and by completely disregarding the parts they don't like such as being able to eat Baby Back Ribs, a Shrimp Cocktail or even a Hot Dog.
1Timothy 1:8-10 (NIV) says
"8 We know that the law is good if one uses it properly.9 We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurersand for whatever else is contrary to the sound doctrine "To use the law properly, as verse 8 directs, one must necessarily judge others. Now I recognize this as contrary to the dictum not to judge others, but such is the contradictory nature of the Bible. It DOES allow one to pick and choose which of two opposite ways to go. Convenient? Absolutely. Commendable? Hardly.
How about this passage?
Wrong again. Which of these Bible quotes are exclusively for straights and exclude gays as you attest?the question is, by what moral compass would a christian support gay rights?
it's certainly not found in the bible but by their sense of what right is, which has nothing to do with the bible.
Your point? Other than trying to dodge my point through patronizing?this is a religious debating forum friend
I am sure it does condemn this behavior, it also condemns women from office, unmarried women without the virginity, as well as condemning Jews, Blacks, Non-believers, disobedient children, the idea of anything other than a flat world and splitting off from the original Church . Lets face it god seems to hate everybody! 1127 biblical mentions of what evil to commit against thy neighbor and only 112 mentions of acts of love and even some of those seem wrong.In both the Old and New Testaments homosexuality is clearly condemned. So, if a Christian believes in the correctness of the the Bible I fail to see how they can condone or support homosexual behavior, even if they believe the homosexual disposition arises as naturally as the heterosexual disposition. Not that I'm not thankful for those who renounce or simply ignore these Biblical positions, but this picking and choosing in the Bible appears to be less than honest. So while I appreciate the many Christians who don't adhere to the Bible's condemnation of homosexuality, I have to wonder how they explain/rationalize it away.
Anyone care to take a stab at answering?
It is found in the Bible -- not explicitly, but at least implicitly. Jesus' whole message and ministry was to include the outcast, empower the powerless, authorize the disenfranchised, to release captives, set free prisoners, love the unlovable, and to proclaim the year of the Lord's favor. he was quoting Isaia when he said this. Homosexuals (as evidenced by several Biblical injunctions) have been systematically outcast, beat down, disenfranchised, oppressed, unloved and dehumanized, all because the powers-that-be refuse to recognize sexual orientation as both real and normal. They, just like other groups that have been systematically screwed over, are exactly the ones Jesus is talking about.the question is, by what moral compass would a christian support gay rights?
it's certainly not found in the bible but by their sense of what right is, which has nothing to do with the bible.
I don't understand your position. Why are you arguing so ardently against fair treatment of homosexuals as a moral thing to do?I understand your position and am sorry about your lack of defense, but come on, ad hominems! They should be beneath you.
read the following line
13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.
the line in vs 12 was not something that was to be applied to everyone, but rather to those that belong to the jesus club of colossians for the purpose of instilling a sense of solidarity.
also consider the previous chapter you will find this...
18 Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind.
that isn''t such a humble stance towards those that do not belong in the jesus club of colossians
and isn't paul doing/saying exactly what he is criticizing?
talk about being a hypocrite.
I'm not. I'm only pointing out that the Bible does. And I am wondering how the "good" Christian can reconcile their fair treatment of homosexuals with the Bible's condemnation of them.I don't understand your position. Why are you arguing so ardently against fair treatment of homosexuals as a moral thing to do?
Care to share your sources? And keep in mind that while homosexual attraction may not have been socially significant enough to garner notice in some ancient cultures (in many cases it was an accepted form of sexual expression) it still did exist. Just because we don't have a common term describing foot sex, doesn't mean it isn't practiced.I've already stated my defense. According to several eminent social scholars, the ancients had no concept for sexual orientation.
Yes I do because it isn't true. See HERE, HERE, and HEREMen loved women and women loved men. Period. Therefore, homoerotic acts were "unnatural." That's how that crap got in the bible. Why do you have a problem with that?
1Timothy 1:8-10 (NIV) says"8 We know that the law is good if one uses it properly.9 We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurersand for whatever else is contrary to the sound doctrine "To use the law properly, as verse 8 directs, one must necessarily judge others. Now I recognize this as contrary to the dictum not to judge others, but such is the contradictory nature of the Bible. It DOES allow one to pick and choose which of two opposite ways to go. Convenient? Absolutely. Commendable? Hardly.
and I'm telling you that the bible doesn't. To read it that way is to give it a summary, cursory glance, without asking why it says what it appears to say.I'm not. I'm only pointing out that the Bible does.
Because good Christians know that we don't stand in condemnation of others. That tenet is very well laid out textually.And I am wondering how the "good" Christian can reconcile their fair treatment of homosexuals with the Bible's condemnation of them.
Dr. B. Brandon ScottCare to share your sources?
Of course it's not true! The bible is patently wrong on that point.Yes I do because it isn't true.
As long as you're satisfied with your criteria for accepting and rejecting certain passages, fine.Scholars aren't even sure that Paul even wrote 1 Timothy. I go by Jesus' teachings and I take Paul's Epistles with a grain of salt. I am not 100% sure that they should have been added as scriptures- but that kind of talk always gets me in trouble with Christians.
Don't get me wrong, I still read Paul's letters- But I can't help notice some direct contradictions between some of what Paul wrote to what Jesus said in the Gospels. Which is why I am careful with them.
I think it is foolish to try and judge people by something written thousands of years ago. If you are a decent respectful person that's good enough. I don't think any additional "Godly" standards are necessary.
Evidently then you think that ". . . They must both be put to death, for they are guilty of a capital offense." (Leviticus 20:13 NLT) is fair treatment of homosexuals. While not an "argument" per se, orders sometimes do speak louder than words.sojourner said:I'm telling you that the bible doesn't [argue against the fair treatment of homosexuals as a moral thing to do]
Whether it was recognized as a lifestyle or an orientation, both of which are categorical assignations created by the cultural, anthropological, and psychological sciences, is immaterial. Just as oxygen didn't suddenly appear when Schleele and Priestly discovered it and Lavoisier named it, homosexuality was around long before anyone cared to put it in a social/psychological perspective or assign a name to it. And this is why the Bible doesn't use some Greek or Hebrew term for it, but rather describes it: "If a man lies with a male as he lies with a woman," and "You are not to sleep with a man as with a woman." That said, some Bibles, the New Living Translation and New International Version, to name two, do use the term "homosexual." Gotta believe they didn't think much of what doctors Scott, Smith, and Lowery had to say.The fact is well-attested, whether you've heard about it, or not.
It really wasn't until the 20th century that homosexuality was widely recognized as even a "lifestyle," let alone an "orientation." Why should you think it was otherwise in the ancient Near-East?
Don't overlook it at all. In fact, this goes to the heart of my OP question: "How can Christians not condemn homosexual behavior?" If they don't then how do they reconcile this stand with their belief in the truth of the Bible?Road Warrior said:That must be it. You are so bent on proving your point that you are overlooking the fact many Christians not only support gay rights as you and I do, but do so in accordance with their beliefs and understandings of the Gospels.
I only cited the OT when a member here made no distinction. If they said "The Bible says . . . ." and not "Only the NT is valid. . . ." then I used the OT or both. And I don't think I'm spitting in the face of anyone. If you tell me you're a died-in-the-wool Bible believing Christian who is for gay rights, it raises the question of how you reconcile this position with that of your source for morality, the Bible. Don't want to tell me? Fine. Care to explain? Fine, but then I assume you won't mind if I ask a question or two about your explanation if it doesn't seem to make sense. Sojourner here seems to think homosexuality simply didn't exist back then---to me this doesn't make sense. It goes against the facts. On the other hand, ChristineES chooses which passages to believe and which not to believe---while a somewhat odd approach, it at least makes more sense than Sojurner's notion.Your intentions seem geared more to refuting Christianity (by using the Old Testament!!!!) than to supporting gay rights. Don't you know that spitting in the face of a friend won't help you fight an enemy?
the question is, by what moral compass would a christian support gay rights?
If you tell me you're a died-in-the-wool Bible believing Christian who is for gay rights, it raises the question of how you reconcile this position with that of your source for morality, the Bible.
No. You don't get to twist what I said. The bible may speak out against homosexual behavior (believing it to be immoral), but it does not speak out against homosexuals, for "homosexual" didn't exist then.Evidently then you think that ". . . They must both be put to death, for they are guilty of a capital offense." (Leviticus 20:13 NLT) is fair treatment of homosexuals. While not an "argument" per se, orders sometimes do speak louder than words.
Right! Since they didn't recognize orientation, the acts were thought to be immoral. Had they recognized the orientation (as we do), the content might have been far different. The act is not the same thing as the orientation. Since the orientation was unknown, they could not have been speaking out against people who were oriented that way, i.e., homosexual people. They were speaking out against "unnatural acts." There's a difference.Whether it was recognized as a lifestyle or an orientation, both of which are categorical assignations created by the cultural, anthropological, and psychological sciences, is immaterial. Just as oxygen didn't suddenly appear when Schleele and Priestly discovered it and Lavoisier named it, homosexuality was around long before anyone cared to put it in a social/psychological perspective or assign a name to it. And this is why the Bible doesn't use some Greek or Hebrew term for it, but rather describes it: "If a man lies with a male as he lies with a woman," and "You are not to sleep with a man as with a woman." That said, some Bibles, the New Living Translation and New International Version, to name two, do use the term "homosexual." Gotta believe they didn't think much of what doctors Scott, Smith, and Lowery had to say.