Haha, no, as has been mentioned many times on this forum, the creation story needs to be read as literary, not literal. It is an allegory. It expresses in rather poetic imagery the double-edged nature of mankind's moral awakening, which although a higher state of being entailed both a loss of innocence and highlighting of the inescapable - effectively hereditary - fact of human moral imperfection. Eating the fruit of the tree of knowledge of good and evil is the central point here. Animals do what they do in innocence: nobody expects them to know the difference between good and evil. We don't blame a small child for its actions either. But adult human beings do have moral awareness. We can tell right from wrong. And in spite of that, we often do wrong.
The allegory also sets the stage for the relationship between God and Man that is fundamental to the semitic religions, saying that Man is - uniquely - formed in "God's image", that is to say we are said to have something spiritual and potentially perfectable about us, i.e. we should aspire to being more than just animals, and that we can communicate with God, who treats mankind rather as a father treats his children.
These are the main ideas, I think, although, as with literary works generally, there is scope for variations in interpretation (and I do not claim to be a theologian
). It should be possible for a person of sensitivity to understand the ideas expressed, I believe, even if they do not find them personally compelling.