Trailblazer
Veteran Member
So do you think that the death on the cross without the resurrection is meaningless?That actually would have been a sacrifice. But still a mostly meaningless one.
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So do you think that the death on the cross without the resurrection is meaningless?That actually would have been a sacrifice. But still a mostly meaningless one.
From what I’ve been taught through an in-depth study of the Bible, I think You’re exactly right…. Jesus’ sacrifice is a ransom (Matthew 20:28). Through his sacrifice, Jesus “bought back” what Adam lost for himself & his descendants: the prospect of eternal life.For those of you who don't take the story of the Fall literally…..how do you envision the Fall of Man happening? And if it didn't happen, what use is Jesus?
Like what? Can you give examples?mindless physical process can generate great complexity as well.
What was there to die for?So do you think that the death on the cross without the resurrection is meaningless?
The structure of minerals, or the shape of a landscape.Like what? Can you give examples?
Have a good day.
I see no comparison. Do you think they compare even remotely to the integrated and functional structures found within living systems?The structure of minerals, or the shape of a landscape.
Adam and Eve put sugar in their porridge. ;-)
While I don't consider myself "Christian," the Christian mythology I still find inspiration in I read symbolically.
The Fall of Man represents humans beginning to differentiate between the Self and the rest of the Universe. Christ, hanging on the Cross, is the Fruit of the Tree of Life and Death (and produces some bittersweet wine and decadent but hearty meat!) and represents the death of the Self being reborn as one with the Father (the Universe as a personified Whole).
So Jesus had to die because mankind fell? Who made that rule?
I am simply answering the question you asked. Mindless physical processes can, and do, indeed produce structures of great complexity.I see no comparison. Do you think they compare even remotely to the integrated and functional structures found within living systems?
This is exactly why I generally dislike symbological interpretation. They are often just a reflection of the mind of the reader and nothing else.
Symbolic interpretation gives the myth life. Take it away and you have a dead thing.
There were two symbolic trees in the Garden of Eden; Tree of Life and Tree of Knowledge of Good and Evil. The tree of life is symbolic of natural instinct, while the tree of knowledge is connected to the unnatural environment of civilization, based on will and choice and education. The first sustained civilization appear about 6000 years ago.Its only a fall if you think living eternally as witless children is a good thing. Adam seizes the knowledge of good & evil, making himself equal to the gods. That is not a fall. If we take the layout of the garden and the layout of the tabernacle as a suggestion then the layout suggests the tree is the ark of the covenant. Through this covenant or through the ten commandments within it one seizes equality.
But Paul describes Jesus as someone who doesn't consider equality with God something one ought to grasp. Paul describes knowledge of good and evil as a catalyst which produces sin in people. The light does not merely reveal evil but causes it to grow.
How to reconcile the two is first that you don't have to hold these two views exclusively. They do not have to sync together. They are ways of looking at the same text; and Paul's writing suggests that he is aware of the first view.
Let it die the good death then. Don't create a zombie out of it.
Trailblazer uses nonstandard rules to connect evidence to conclusions, not those of academic pursuits such as law and science. Her rules are her own. All we know about them is that they connect what she calls her evidence to what she says it supports for her.There has been no demonstration that God is discoverable via evidence.
That was a response to, "Even imperfect knowledge makes one responsible if he had the power to prevent an outcome with the twitch of a nose." You're giving your rules, but they're not mine.That is true for humans but it does not apply to God.
Comparing is always appropriate. So is contrasting. What you want is separate standards for man and gods, but your only justification is that gods aren't men. So what? That's a special pleading fallacy - unjustified double standard.To compare what is expected of humans to what is expected of God is the fallacy of false equivalency.
This is more special pleading. I assume that you would give a good reason why a god is not morally liable for the same actions that we would call immoral from a human being if you had one, but you don't. You simply want to excuse the deity. I understand, but I have no reason to do that. Your argument so far is unconvincing.Only an illogical nonbeliever would hold God accountable for things that only humans are accountable for. God cannot be held to the same standards as humans because God is not a human.
That isn't working out too well for man. A good god gives good will, not free will, which allows for malice.God gave humans free will so that they would be accountable for their actions.
I see it the other way around. A tri-omni god is responsible for everything, and that what YOU are doing is looking for a way to abdicate THAT responsibility.To blame God for what humans are responsible for is just a way to try to abdicate responsibility.
Then what responsibility do we have to such a god. Why give such a god a second thought? Why defend its choices and actions as you do?we are not God's children, so God bears no responsibility towards us
Of course. I grew up on it. My family were Fundies. I was trying to show the absurdity of 'blaming the victim' rather than the perpetrator of the dilemma.Have you read the bible?
Sorry but you are already handwaving. You do not get to abuse quantum mechanics. You are trying to limit God's omniscience. In other words you have already conceded the argument since you have admitted that he is not omniscient. If God was omniscient there would be only one version.
Perhaps your problem is that you are looking at it from a human perspective, since it would appear that way. But if God was omniscient he would have known from before the creation. It sort of makes the whole exercise pointless.
Oh, so we are now in a fictitious universe with a God.
My claim only dealt with the limitations of an omnipotent and omniscient God. He only exists for the exercise.
Yes, one cannot have a moral God that is omnipotent and omniscient.
What was there to die for?
We can see that.What's hand-waving? Clearly I don't know what it is.