How would you know? You haven't even bothered to find out what 'my' God is.
If you were a member of the most popular sect in the world, you'd still be outnumbered by heathens over 2 to 1. Every alternative is a less popular deity.
No, I'm just annoyed by your blanket dismissal. I can either believe my perceptions or not. Kindly explain to me how dismissing the evidence of my senses is rational.
Your senses? Please don't tell me you smelled God.
Now that's just flamebait.
Actually, I'm just insensitive, but I think my point stands; by basing your philosophy purely in incommunicable personal experience, you downplay or ignore the conflicting experiences of other human beings. That's not rational.
You shouldn't think that my lack of expressed interest in the details of your theophany is a sign I've dismissed you as just another theist. I prefer to keep things impersonal - just this self-descriptive paragraph is painful - and, more importantly, the details of your experience don't change what I already know;
1. There is no tangible proof for God.
2. If your experience had complete conclusiveness, it would have received greater media attention.
3. Feelings lie.
I already know before you say anything that as real as whatever happened to you might have been, it lacks the conclusiveness I would require even if I had experienced it myself.
... and then you go and say something I have to agree with. Jerk.
Sometimes it's unavoidable. Heterodoxy is harder than it looks.