Then i'd suggest which point you would like me to address first.Then I'd suggest you find the proper thread.
Ciao
- viole
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Then i'd suggest which point you would like me to address first.Then I'd suggest you find the proper thread.
Then i'd suggest which point you would like me to address first.
Ciao
- viole
What? Do you not understand how this forum works? I get we don't enforce much here, but a thread topic is usually what's discussed in a thread, not some completely off topic arguemtn that another thread exists for. Go to the thread, address the op, stay on topic. I don't understand the confusion...
http://www.religiousforums.com/threads/mind-body-dualism-a-finale.190523/
Well, yes. Your post is huge. As I said, in that thead too I believe, what point would you like me to destroy first?
Ciao
- viole
I should have been more specific: you've provided no justification for your actual conclusions. When I ask you to defend "the mind is immaterial", you seem happy to go on at length about "self-existence is self-evident" all day long, but you've yet to give any justification for "the mind is immaterial" (or "materialism is false", or any other of your conclusions that make you froth at the mouth when confronted with a materialist).I have justified it, are you ****ing kidding?
That's all lovely, but it has jack to do with the truth or falsehood of materialism or dualism."Self existence is self evident, necessary, has no simpler premises, and cannot be argued against for it would have to be assumed true to argue at all. These are the characteristics of axioms, and apply to self existence. If you could deny this it would be insanely easy if incorrect: simply show that self existence does not fit these characteristic."
And I've changed my mind about you. You aren't so much a fundamentalist as you are a presuppositionalist: it isn't so much that you accept premises as true that I think are false; it's that the foundations of your worldview are so fundamentally wonky that we can't even carry on a conversation.I've given you the reasons over and over and asked you how it is incorrect. This is just laughably pathetic now. Like I said, fundamentalism.
I should have been more specific: you've provided no justification for your actual conclusions. When I ask you to defend "the mind is immaterial", you seem happy to go on at length about "self-existence is self-evident" all day long, but you've yet to give any justification for "the mind is immaterial" (or "materialism is false", or any other of your conclusions that make you froth at the mouth when confronted with a materialist).
Edit: When I ask you to defend claims like "the mind is immaterial", you effectively just shout "axiom!" over and over. When pressed, you explain why you accept other axioms, not the claim you've put forward.
That's all lovely, but it has jack to do with the truth or falsehood of materialism or dualism.
And I've changed my mind about you. You aren't so much a fundamentalist as you are a presuppositionalist: it isn't so much that you accept premises as true that I think are false; it's that the foundations of your worldview are so fundamentally wonky that we can't even carry on a conversation.
I can hold a thought as easily as I can hold wind in my hand.How is the mind immaterial? I'm sorry, you have some direct insight into the minds of others, sensationally interact with their minds, hold their thoughts in your hands? If the mind is material then let's see yours, directly in a way we can empirically verify it. Since all is matter, either you can, or obviously you don't have a mind!
When I said "presuppositionist", I meant that talking to you feels like talking to someone who's into presuppositional apologetics. Google "Sye Ten Bruggencate" - talking with you is as frustrating as talking to him.Yeah, sorry, but basic stances based on simple observation literally can't be presupposed.
If you can't understand how "A is A" and "self-existence is evident" doesn't get you to "the mind is immaterial" or "materialism is false", then I don't know how to help you. It's so wrong that I can't even tell you where you went wrong.It's hard to find common ground when you say "I believe A because XYZ", and the other person refuses to engage in any way other than screaming you haven't explained yourself.
I remember being a kid first stumbling upon yahoo answers, and slap fighting with the creationists and all that. I used to let myself get stressed over it, frustrated that people just don't listen, etc. Then I just kind of gave up, not even sure what happened. Now I find myself in the same position with atheism and materialism. Sometimes no matter how much logic and evidence you shove in someone's face they still simply won't listen. Again I find myself angry and frustrated, and I want to know how to just let it go.
But then, is letting it go right? Sure you can't change the mind of a fundamentalist denying reason and evidence, but does that mean you just accept it? What about onlookers? What about a simple responsibility to challenge fundamentalism?
Any tips or thoughts?
If you can't understand how "A is A" and "self-existence is evident" doesn't get you to "the mind is immaterial" or "materialism is false", then I don't know how to help you. It's so wrong that I can't even tell you where you went wrong.
How is the mind immaterial? I'm sorry, you have some direct insight into the minds of others, sensationally interact with their minds, hold their thoughts in your hands? If the mind is material then let's see yours, directly in a way we can empirically verify it. Since all is matter, either you can, or obviously you don't have a mind!
You're making a bait-and-switch. The existence of concepts (which doesn't conflict with materialism, BTW) doesn't have anything to do with your claim that our minds exist in some "immaterial" realm and control our bodies from there.So is something like, say, logic able to be held in your hand? You know very well what my point was with the mind, and it's the same that can be made to logic, mathematics, ideas, values, morals and ethics, etc. Would you claim that any of these are physical? If so, how?
Every time I challenge you on any of your claims, you just end up going off on some irrelevant tangent about axioms.It's easy to be confused when you refuse to listen and just want to laugh off a position. I never said the immaterialism of the mind was related to it being axiomatic.
You assert this without any sort of justification, and that's the central claim of the argument. Everything else from you is just hand-waving.Actually, being immaterial is a property of the mind,
It isn't enough for you just to ask the question.If only matter exists, then how can the mind exist?
I would say that invoking the existence of a separate, invisible plane of existence creates its own problems. Whether these problems aremore or less than your perceived problems with materialism is an open question.It's actually pretty widely recognized in non-reductionist philosophy that the need to eliminate things like thoughts, values, and experience is a huge problem.
Since I have no confidence whatsoever in your judgement, your assessment of the overall consensus holds no weight for me at all.I have many connections in both psychology and philosophy, and I've actually yet to meet a reductionist.
It's just a boatload of bad assumptions, AFAICT.Now, what exactly is so overwhelming confusing about that?
I can hold a thought as easily as I can hold wind in my hand.
The fact that it's not entirely non-physical is the pointIt'd be witnessing a genuinely supernatural miracle to see someone physically hold something that is entirely non-physical.
Your argument looks like a straw-man to me. Materialism doesn't say all IS matter, it says everything RESULTS from matter. It wouldn't deny that mental phenomena exist, it would say they are the result of electro-chemical activity in the brain.
https://en.wikipedia.org/wiki/Materialism
You're making a bait-and-switch. The existence of concepts (which doesn't conflict with materialism, BTW) doesn't have anything to do with your claim that our minds exist in some "immaterial" realm and control our bodies from there.
"The mind" is just our word for "what the brain does." It's a useful concept for us, but the mind no more requires a separate realm to existvin than symmetry (another term describing the arrangement of physical thibgs) does.
Every time I challenge you on any of your claims, you just end up going off on some irrelevant tangent about axioms.
You assert this without any sort of justification, and that's the central claim of the argument. Everything else from you is just hand-waving.
It isn't enough for you just to ask the question.
For materialism to be false, you need to get from "I can't see how the mind exists if only matter exists" to "the mind CAN'T exist if only matter exists". This extra leap needs justification you haven't provided.
I would say that invoking the existence of a separate, invisible plane of existence creates its own problems. Whether these problems aremore or less than your perceived problems with materialism is an open question.
BTW: what are these problems? You've yet to give a "problem" with materialism that's logically justified and actually creates a problem for materialism.
Take your earlier nonsense about ethics and values: no materialist claims that concepts don't exist.
Since I have no confidence whatsoever in your judgement, your assessment of the overall consensus holds no weight for me at all.
It's just a boatload of bad assumptions, AFAICT.
The fact that it's not entirely non-physical is the point
The fact that it's not entirely non-physical is the point