PureX
Veteran Member
It is not logical to ignore the interdependent web of cause and effect regarding cognition, and not of everything else. To do so would be a blatant and unreasonable bias. The idea of "God" is being generated within a biological phenomena that was designed by natural forces to do so. And it has been generated as a direct response to the cognitive mind's interactions with the rest of the physical world. It doesn't matter how many people do it; to claim that "ideas are not real" is illogical. And to maintain this illogical assumption out of habit or 'groupthink' is an unsupportable bias.It is not fair to use the term 'existence' in a different manner from pretty much everyone else and then proceed to say the others are fools. When we say something exists ( or not ), we don't mean that it exists conceptually ( since that is a given ), we mean that it exists apart from our minds.
I know you believe all of this, but in actuality you don't even know that you'll wake up, tomorrow. Or that if you do wake up, gravity will still be in effect and the Earth's atmosphere will still be breathable. Or a million other things that are essential to your everyday existence. So that in actuality, you are living by "wishful thinking" the great majority of time and to some degree or other. You just ignore that you're doing it until you find yourself unable to establish any reasonable probability that your "wishful" presumptions will actually manifest. And in fact, most of what you believe to be true, you believe to be true because it has turned out, via your previous experience, to have manifested as you'd hoped and presumed it would. So that this myth that you sit down and reason out the truth of things, prior to and opposed to acting on them in faith, is just that: a myth. In actuality we are all acting on faith most of the time. And what we eventually deem "true" is simply what worked out as we hoped and trusted that it would. And that's called an 'acting on faith'.Two points here.
First one is that if I find sufficient reason to believe that something is true, then I believe in it. If I don't find sufficient reason, then I don't believe in it. I refrain from wishful thinking as much as I can. Whether something is beneficial to me won't change my judgment about its truth value. If you are any different that's entirely up to you.
The second point is that people aren't really taught how to cope with life. The benefit I see coming from religion is the solace that is offered at times of need, but it is possible to provide solace without religion.
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