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I got sick of being an atheist

halbhh

The wonder and awe of "all things".
I've thought about this Bible story many times.
Ironically, my name is Thomas.

Over many years, Christians have consistently told me that God cannot give me a simple clear message. Because doing so would destroy my Faith, my free will, my ability to Choose to Believe. I'd be forced to believe by the evidence. God doesn't want to destroy my freedom of choice.

But God didn't have that problem with my namesake apostle.
At least according to the story told in the New Testament. God took away Thomas' free will, by delivering a very concrete message.

What's with that?
Tom
To me 'free will' refers to a genuine autonomy, instead of only the appearance of autonomy. ( For instance, a key thing is that real free will implies we are not in a clockwork universe or else that the spirit of the individual can operate somehow independently of any physical determinism (if there is physical determinism)). So, 'free will' basically means it is possible for you to make real choices, instead of those 'choices' being only illusory.

As you might guess, I definitely reject the invented view of some that God makes our key choices for us. A view that definitely contradicts many things in the common bible.

Leaving aside 'free will'...lemme try to address Thomas's situation in the moment there with Christ.

About 'evidence', for us this almost always arrives only after a real act of faith, and not before, as that would preclude faith. Faith is to trust in what isn't yet seen, is one way of saying it. If something is already seen, then it's not a 'faith' to trust in it, but merely observation. I know I have a car for instance, having seen it. There is no faith involved for me to know I have a car. But, with faith (or a leap of faith), one could do things Christ said, or pray as He said (that is, with faith), and then one could find out what happens, which becomes some observational fact.

About Thomas, notice though precisely how Christ speaks to him immediately after helping him see the fact --

John 20:27 Then Jesus said to Thomas, "Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe."

To paraphrase: here I'll help you for a moment...see? Ok, now, stop doubting (in the future) and believe (in the future, before seeing)!

Essentially, Thomas is given help for a moment. But in the future he is expected to believe before he sees. But...God knows each of us individually, and no 2 are precisely the same.
 

mikkel_the_dane

My own religion
I said two and two is four is objective. It does not require me to exist in order for it to be true. Physics, mathematics, etc are independent of me (humans) to exist. Two things can always be doubled. That law doesn't change regardless.

I don't want you to say it. I want you to show it by point to it like say a dog. I want you to follow the rules as per objective:
-expressing or dealing with facts or conditions as perceived without distortion by personal feelings, prejudices, or interpretations
-of, relating to, or being an object, phenomenon, or condition in the realm of sensible experience independent of individual thought and perceptible by all observers
-having reality independent of the mind

Math is subjective, because it requires a personal brain that can subjective understand math and there are humans, that can't understand 2+2=4, yet they are still humans.
I have test it myself and I can't do math objectively including the personal part, that I understand is a personal interpretaion in me of 2+2=4

God is subjective (correction). It is dependent on the person, culture, language, and time period in which a group of people believe in and to some make sense of how we got here. There are many names for it or the concept of god that's all subjective or "based on or influenced by personal feelings, tastes, or opinions."
...

I was referring to objective facts not subjective truth.

God is not an objective fact. He does not exist apart from us. He is (if you like) a subjective truth. The two are different.

The problem is theists promoting belief in god's existence as an objective fact not a subjective truth.

I agree, God is a subjective belief and that is why I only believe in God and don't claim that God exists.
 
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halbhh

The wonder and awe of "all things".
That is kind of the point. The experience is not ambiguous. If it were, it'd be easy to question. It works exactly as you'd expect it to work in a way to confirm exactly what you believe. So there is no reason why you'd question it until you found cause to.
What experience are you referring to here, your own, or others'? For myself, one of the most key early experiences was shocking and totally unexpected, and entirely a physical one in the outside, and it only made me conclude reality doesn't work the way I had thought (so, did not cause me to begin to fully believe, but instead to ask more probing questions). Quite a lot more was needed than just that one experience for me to begin to believe. Namely the key other things where doing instructions (very precise ones) that Christ said, and finding out the actual outcomes of doing those instructions in a variety of situations over years of time. Instead of interpreting everything by faith, I sought every possible way to see it as some other stuff instead of a faith way. So, it was a long period of testing things in many ways, about 15 years from the first testing until I began to come to the unavoidable conclusion.
 

Unveiled Artist

Veteran Member
I agree, God is a subjective belief and that is why I only believe in God and don't claim that God exists.

My point is, though, many theists do. They present subjective beliefs as objective facts. It's not logical but many don't see it that way because they assume if it is a fact to them, it should be a fact to all people; it should be objective.

I don't want you to say it. I want you to show it by point to it like say a dog. I want you to follow the rules as per objective:
-expressing or dealing with facts or conditions as perceived without distortion by personal feelings, prejudices, or interpretations
-of, relating to, or being an object, phenomenon, or condition in the realm of sensible experience independent of individual thought and perceptible by all observers
-having reality independent of the mind

I don't understand. If I pointed to a dog, without subjectivity, I would still be pointing just no reason, opinion, etc about it.

I'm still confused.

Math is subjective, because it requires a personal brain that can subjective understand math and there are humans, that can't understand 2+2=4, yet they are still humans.

I have test it myself and I can't do math objectively including the personal part, that I understand is a personal interpretaion in me of 2+2=4

Can two and two be four without our needing to think about it?

I know it takes humans to put the equation together, but mathematics and physics in and of themselves isn't dependent on us. It's just part of life. One thing in either hand when put together is doubled. We dont need to actually perform the action or think about it for it to be a fact: That was my point.

Just like the analogy of the tree falling when no one is around to hear it. Some say the tree doesn't make a sound because we need to exist to here it. Like mathematics, I say it does make a sound but it isn't dependent on us to make that sound. Life goes on the same way even after we're dead.
 

Mock Turtle

Oh my, did I say that!
Premium Member
Of course it is. Your belief that tyranny is unacceptable is itself based on the fact that it does NOT work well for those being tyrannized.
Could equally have used stealing or some other way of life.
Except that's a wildly false equivalency given that only a very small percentage of humans are atheist. And the fact that few atheists could explain how atheism 'works' for them.
You know that the numbers game doesn't work. After all, one could cite such for slavery still being the norm a few centuries back, and if in the future religions are not so popular - well then we will have to try another tack.

Why would atheists have to explain anything, apart from why they seem to lack what others have - a belief system to which they apparently cannot subscribe, and the choice being numerous. Oh, so perhaps they are just spoilt for choice?
 

PureX

Veteran Member
If you say there is anything or any statement of question, it would be logical someone to ask about that statement or even challenge it to get more information.
Which is something quite different from demanding evidence defined by a totally unrelated bias.
If I said 100 people were cured of COVID by medicine X, you would want me to defend myself (I'm sure?) to provide proof before you can accept such a thing.
Whether I accept or reject the claim is irrelevant to the claim's voracity. I could be right or wrong either way. This is why I keep insisting that your or my "belief" or "unbelief" are irrelevant to the question at hand. The question at hand, via this analogy, is have these people been cured? And the only way to determine that (in the case of theistic validity) is to ask them.
If someone said god existed and god is not something you can observe with your senses, of course that person should (I hope) defend his belief by providing some sort of proof for the other to accept such a thing.
Their 'defense' does not require proof. It only requires logical reasoning. It is not their responsibility to convince you, or anyone, of anything. It is only their responsibility to explain the reasons for their conceptual (pro)position.
The problem is religion is personal. So, it does not make sense for any theist to say god exists and this is fact because in saying so, he is opening himself up to be questioned for his clarity and validity of his statement. It's nothing inherently personal.
You are presuming, here, that YOU get to define existence, as objective and material. But you don't. Because your choices are just as subjective as everyone else's. If the proposition is personal, so will be the evidence, and the reasoning derived from that evidence. You can ignore the proposition, or you can listen to it, and consider it. But you don't get to redefine all the parameters and then proclaim it an invalid proposition. Which is what I find atheists doing in nearly every instance.
Because your evidence has different criteria than physics and objective evidence.
Sure, because the proposition is, itself, not of a purely physical or objective nature. It's far more inclusive then that.
The problem is many theists (I won't say all) present their "god exists" as facts and facts are likely to be more questioned for their validity than experiences of god.
Why don't you just ask them HOW God exists? What do they means when they say their "God exists"? I would. Because it's obvious to me that God exists in some ways (as an idea, for example), while God does not exist in other ways (as a human being, for example). Asking for clarity is a normal part of philosophical discourse. Insisting on "objective proof", is not.
Disregarding atheists attitude about evidence etc, isn't it logical one would ask for evidence for a claim one can't ascertain for himself?
Often, a course of reasoning IS the 'evidence'. Often, a personal experience IS the evidence. Often, the fact that the proposition 'works' for the person offering it, within the parameters he/she has set for determining it as a 'working', proposition, IS the evidence. Whether or not that's enough evidence to convince you or I is irrelevant. As after all, that is not anyone else's obligation, or responsibility.
You have subjective evidence: people's testimonies, personal experiences, abstract thoughts, coincidental conclusions (lack of words theists would accept), etc. These aren't objective so these aren't what atheists are looking for.
I think you're getting confused, here, between the subject of proposing "faith in God", and proposing the "existence of God". These are different propositions with different courses of reasoning and different kinds of 'evidence'.
What a theist "can" do is say to atheist directly: there is no objective evidence for god, so sorry. Can't help you there.
I say this all the time. It doesn't help. Because the atheist already knows there is no objective evidence. That's why he's demanding it, and insisting that it must rise to the level of 'proof'.
If said I had the medicine for COVID, would it make sense to ask you to provide proof that I don't have the medicine?
The analogy is falling apart, here. No one has the "medicine". It's everywhere and free for the taking. So the only issue is does it work/will it work for me, if I need it. You can't answer those questions for me. You can only give me your evidence and reasons for claiming that it does, and will.
Don't you think it's odd to take your statements (god, COVID, whatever) as true and take your word for it without asking for anything that would support your statements?.... that and

Wouldn't it make even lesser sense for me to ask you to prove what I "don't?"

I'm honestly not following the logic of why anyone (and how) anyone can prove something does not exist if there is nothing for that person to base his conclusions on. Ya dig?
Then why presume it, and proclaim it? If you can't possibly prove that God/gods don't exist, then why do atheists presume it, and proclaim it? Why are they even atheist?
So the question "prove god does not exist" to atheist is illogical.
It's not being asked with an expectation of an answer. It's being asked rhetorically, to try and get the atheist to see that the evidence they keep demanding as proof of the existence (or non-existence) of God is not possible to obtain. But of course, they know that already.
Sounds like you have more problem with the atheist not their arguments.
They have no logical argument that I can see. Their theistic counter-proposition is completely baseless.
It makes sense for someone who does not believe in god to ask another who does, to provide support and conclusions of why he (the former) say god exists.
He says God exists because he believes God exists. But what he, you, or me believes about the existence of God is irrelevant to anyone but ourselves, being that God would or wouldn't exist regardless of whatever we believe about it. So once again; "belief" is irrelevant to the validity of the theist proposition, and to the atheist counter-proposition.
I hate dictionaries, so I'll try to be simple. Fact is something both parties can observe and draw conclusions from. 1 and 1 is 2 is a fact regardless who knows it, why, what language it's in, what culture. In other words, if I hold one thing in either hand, when I combine them, they double.
This is not a fact in any way, shape or form.
Facts are concrete.
No, what they are is true or false relative to other relatively true or false facts. That's it. There's nothing concrete (absolute) about facts at all. They are completely relative.
Criteria you can observe regardless of what a person believes.
Criteria are assessment parameters determined by people, They are intrinsically tied to what people 'believe' regarding the subject of the assessment.
Facts are physical material (for lack of better words). Facts have criteria for their validity and can be studied to show if the validity of the conclusions (2 and 2 is 5 or 4) is correct or false. What you're saying is a contradiction. God is a fact "and" god has never been proposed as a physical material phenomenon.
You are a very confused person. Facts are not physical. They are limited and relative conclusions based on their relation to other previously supposed limited and relative conclusions.

Also, "God" is a mystery, not a fact. That mystery is a fact of our experience of reality. We all experience it at times and by degree. Consider how this is so, and your contradictions will begin to vanish.
I think I missed this quote. If proof is not possible, then it should be logical not to present your belief as fact (i.e. saying god is fact).
No one should present their beliefs as facts. But rather as conclusions (personal opinions) based on interpreted data (facts). Unfortunately, we humans lose sight of the difference between what we don't know, and what we believe we know, all the time. And so we present our beliefs and opinions as if they were truth, because in our own limited and confused minds these have become the same thing.
 
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PureX

Veteran Member
Could equally have used stealing or some other way of life.
They all work for someone, which is why some of us will choose them. That was the point. Value added to our experience of living is pretty much the reason we accept or reject any truth-proposition.
You know that the numbers game doesn't work.
And you know that you were trying to fob off a very false equivalency.

What 'works' for people is what works for people. Theism works for a whole lot of people. Atheism does not work for a whole lot of people. That's the way it is.
Why would atheists have to explain anything, ...
Atheists would be obliged to share their evidence and reasoning for their counter-proposition that no God/gods exist that effect humanity for the same reasons that theists are obliged to share their evidence and reasoning for proposing that God/gods do exist and effect humanity. It's the logical and honest thing to do.
 
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Nakosis

Non-Binary Physicalist
Premium Member
What experience are you referring to here, your own, or others'? For myself, one of the most key early experiences was shocking and totally unexpected, and entirely a physical one in the outside, and it only made me conclude reality doesn't work the way I had thought (so, did not cause me to begin to fully believe, but instead to ask more probing questions). Quite a lot more was needed than just that one experience for me to begin to believe. Namely the key other things where doing instructions (very precise ones) that Christ said, and finding out the actual outcomes of doing those instructions in a variety of situations over years of time. Instead of interpreting everything by faith, I sought every possible way to see it as some other stuff instead of a faith way. So, it was a long period of testing things in many ways, about 15 years from the first testing until I began to come to the unavoidable conclusion.


I did it for about 38 years. Took me that long before I realized how much my subconscious mind can affect the reality of my experience. So sure I've seen things, connected the dots, plenty of confirmation. I suspect it doesn't happen that way to everyone but I've talked to enough folks to know it is not uncommon.
 

halbhh

The wonder and awe of "all things".
I did it for about 38 years. Took me that long before I realized how much my subconscious mind can affect the reality of my experience. So sure I've seen things, connected the dots, plenty of confirmation. I suspect it doesn't happen that way to everyone but I've talked to enough folks to know it is not uncommon.
I'm about 60, and was an atheist then agnostic about 30 years altogether. Psychology has been a lifelong interest, so understanding and correcting for confirmation bias, projection, compensation, transference and so on are pretty basic to me, as I was working on those about 20-30 years ago very extensively.

This is part of why I did not believe at all when I got a lot of things happening just exactly as Christ said.

Instead, I began to think he had evidently found some reasonable theories (about how to live life day to day) -- which would need more testing to find out where they would fail (which failure of His ideas here and there I thought near inevitable).

I keep looking for ways to disprove, or find limits in Christ's teachings, and tested with considerable effort and many variations, since I eventually began to think it must be me somehow causing so much success, that I must be better than usual at causing good outcomes (love, status, and so on), so it would take an unusual effort to find the expected failure points in Christ's ideas I eventually thought after several years of successes of those ideas.

But they didn't fail even in highly varied situations in many years and different locations and states of mind and so on.
 

Unveiled Artist

Veteran Member
Thank you for continuing this with me.

Which is something quite different from demanding evidence defined by a totally unrelated bias.

I'm speaking from the actual argument rather than some atheists intentions to demand evidence. More about the argument not the atheist themselves.

Whether I accept or reject the claim is irrelevant to the claim's voracity. I could be right or wrong either way. This is why I keep insisting that your or my "belief" or "unbelief" are irrelevant to the question at hand. The question at hand, via this analogy, is have these people been cured? And the only way to determine that (in the case of theistic validity) is to ask them.

Asking the persons isn't part of the analogy, though. If you told me that X amount of people were cured of COVID, I would, of course, ask you to demonstrate how. Wouldn't that make sense to ask you to support your claim?

(Assuming the people who were cured can't be literally contacted-say by phone or in person)

I mean, when I speak to my doctor and he says this medicine would work, I'd ask him what medicine it is, side affects, and hopefully trust him by the information he gives is correct. If he said he does not want to (or can) give evidence that the medicine works (and I can't talk to every patient who took it), why would I trust what he says?

Their 'defense' does not require proof. It only requires logical reasoning. It is not their responsibility to convince you, or anyone, of anything. It is only their responsibility to explain the reasons for their conceptual (pro)position.

Logical reasoning helps to make sense of the evidence they hope to obtain. It "should" require given proof before applying logical reasoning to discern if it is factually true. Ideally. I don't know why some atheist feel they can make a "fact-statement" god doesn't exist without evidence. But, in my view, I would need some form of data to make a confirmed statement on the existence of god.

In my personal experience, observation, and some discussion I concluded a deity-god does not exist. But in order to confirm the definition of god a believer actually believes in, they'd have to give me in their words (not Paul's and John's) what god is to make a sound conclusion either way.

Instead of convincing, defending, demanding, it's more of supporting your statement. Going back to the analogy, I wouldn't be demanding you to tell me the evidence of how X people were cured, I'm assuming that it would just be common sense to give evidence to support a claim.

I hope this relates to your comment. I was a little fuzzy on what you meant.

You are presuming, here, that YOU get to define existence, as objective and material. But you don't. Because your choices are just as subjective as everyone else's. If the proposition is personal, so will be the evidence, and the reasoning derived from that evidence. You can ignore the proposition, or you can listen to it, and consider it. But you don't get to redefine all the parameters and then proclaim it an invalid proposition. Which is what I find atheists doing in nearly every instance.

I had to re-read what I wrote. I don't see how my comment assumed or said I defined existence.

Is religion not personal?

I'm not following. Here's my statement:

"The problem is religion is personal. So, it does not make sense for any theist to say god exists and this is fact because in saying so, he is opening himself up to be questioned for his clarity and validity of his statement. It's nothing inherently personal."

If a theist says god exists as a fact he opens himself up to be questioned if this statement is true or not. Questioning theists (or anyone) about their claim is not inherently personal.

I can't see how this relates to what you think I intended.

Sure, because the proposition is, itself, not of a purely physical or objective nature. It's far more inclusive then that.

Yes. I know many atheists don't understand that. But, again, though, theists aren't giving them the criteria to make any sound decision either way. They are assuming that atheists "should know" the criteria and when the atheists ask questions about it, they get offended. It seems more they get offended over their presumption atheists already know what they are talking about. In many cases, we don't.

Why don't you just ask them HOW God exists? What do they means when they say their "God exists"? I would. Because it's obvious to me that God exists in some ways (as an idea, for example), while God does not exist in other ways (as a human being, for example). Asking for clarity is a normal part of philosophical discourse. Insisting on "objective proof", is not.

I do.

They say it's personal. Say they can't describe it in their own words. God is to great to be understood. You need faith not knowledge. I can't tell you cause you won't believe me. You need to be a believer to understand. God works in mysterious ways. I don't know but Paul, John, and Jesus knows...

How can an atheist or anyone for that matter, form any conclusion (or even prove god does not exist) from theists points when theist don't want to (or say they can't) give data for the atheist to agree or disagree with? or even know if they can prove the data is wrong or not?

Often, a course of reasoning IS the 'evidence'. Often, a personal experience IS the evidence. Often, the fact that the proposition 'works' for the person offering it, within the parameters he/she has set for determining it as a 'working', proposition, IS the evidence. Whether or not that's enough evidence to convince you or I is irrelevant. As after all, that is not anyone else's obligation, or responsibility.

Yes. It's better for the theist to say there is no objective evidence and say what you said instead.

Which begs the question what is your testimony....but many theists from many religions say it's too personal to share (given the reasons above).

I think you're getting confused, here, between the subject of proposing "faith in God", and proposing the "existence of God". These are different propositions with different courses of reasoning and different kinds of 'evidence' (that aside)

Oh. I was thinking theists (christians theists) believe in the existence of god because of faith not objective fact or knowledge. That's why I wonder why they say god exists as a fact when faith god exists is, by definition, a hope in things unseen are true not knowledge.

I see them related, how are they different?

I say this all the time. It doesn't help. Because the atheist already knows there is no objective evidence. That's why he's demanding it, and insisting that it must rise to the level of 'proof'.

I can see why that's a problem. I even asked atheists here on RF why do they ask for objective evidence when theist says it is not objective. But the problem is some theist contradict themselves as say god "does" exist as a fact while at the same time say it's not but faith. It gets atheists quite confused. Either you know god exists or you have faith he does.

The analogy is falling apart, here. No one has the "medicine". It's everywhere and free for the taking. So the only issue is does it work/will it work for me, if I need it. You can't answer those questions for me. You can only give me your evidence and reasons for claiming that it does, and will.

You're adding more to the analogy than there is.

True. I can only give you evidence and reasons. In the case of saying there is a cure, I would. But outside of the analogy, many theists don't give evidence and reasons "objectively"....

but my point is not that, but that they say god Does exist as a fact (objective) then say they can't give reasons and evidence that it is. That is confusing.
 
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Nakosis

Non-Binary Physicalist
Premium Member
I'm about 60, and was an atheist then agnostic about 30 years altogether. Psychology has been a lifelong interest, so understanding and correcting for confirmation bias, projection, compensation, transference and so on are pretty basic to me, as I was working on those about 20-30 years ago very extensively.

This is part of why I did not believe at all when I got a lot of things happening just exactly as Christ said.

Instead, I began to think he had evidently found some reasonable theories (about how to live life day to day) -- which would need more testing to find out where they would fail (which failure of His ideas here and there I thought near inevitable).

I keep looking for ways to disprove, or find limits in Christ's teachings, and tested with considerable effort and many variations, since I eventually began to think it must be me somehow causing so much success, that I must be better than usual at causing good outcomes (love, status, and so on), so it would take an unusual effort to find the expected failure points in Christ's ideas I eventually thought after several years of successes of those ideas.

But they didn't fail even in highly varied situations in many years and different locations and states of mind and so on.

Fair enough, however I started out Christian. Everything was validated when I was 17 and age my life to Christ. AT 19, I was Hindu, this is what I felt I was led into. A Guru taght me how to see/hear God. I can see/hear God even now. God is just there when I look. You are told this is what you will see, you see it and accept it as confirmation of what you were told. Eventually I came to ask, is it actually God or is it a phenomenon of the mind. I can't really answer that.

Then there was Scientology, where you go into past lives, you remember past lives. They put you on meter that verifies the truth of your memory.

Druidism, I've seen fairies dancing on the lawn. I've seen a burning bush that wasn't consumed by the fire. These were physical experiences but there was plenty of spiritual confirmations too.

I kind of doubt anything you have physically or spiritually experienced would surprise me.

For me, I started to question why, regardless of the religion, was my believes confirmed both spiritually and physically. Either God confirms all beliefs, or there is something else going on.
 

halbhh

The wonder and awe of "all things".
Fair enough, however I started out Christian. Everything was validated when I was 17 and age my life to Christ. AT 19, I was Hindu, this is what I felt I was led into. A Guru taght me how to see/hear God. I can see/hear God even now. God is just there when I look. You are told this is what you will see, you see it and accept it as confirmation of what you were told. Eventually I came to ask, is it actually God or is it a phenomenon of the mind. I can't really answer that.

Then there was Scientology, where you go into past lives, you remember past lives. They put you on meter that verifies the truth of your memory.

Druidism, I've seen fairies dancing on the lawn. I've seen a burning bush that wasn't consumed by the fire. These were physical experiences but there was plenty of spiritual confirmations too.

I kind of doubt anything you have physically or spiritually experienced would surprise me.

For me, I started to question why, regardless of the religion, was my believes confirmed both spiritually and physically. Either God confirms all beliefs, or there is something else going on.

This following was the event that happened, which did not make me believe, but did make me realize my straightforward way of seeing life as just physics (alone) wasn't...complete. That something else happened more than just physics (or all the physics I knew, having majored in eng. physics, and continued to read stuff in it). I was working on a roof hip ridge (not the top ridge, but one of the hip ridges that goes down to the edge of the roof), and laying my whole body on it for extra traction since the shingles had loose gravel, excessively so, and I was trying to bang a large gutter nail about 7 feet away by swinging a 2x4 at it from a distance. At my feet was the edge of the roof and my ladder, propped on a 2nd floor balcony. Right below me about 8 feet was the edge of the balcony and another 12 feet or so down past that balcony edge were the large rocks outside the lower level of the house, around 20 feet down. As I banged at the nail I started sliding and once started there was no way to stop. I grabbed at the rain gutter and missed. I prayed a half second prayer 'Help!' and just surrendered to be helped, totally trusting in an instant. I woke up unharmed perched on the balcony railing, motionless, my legs out over the drop down to the rocks. It was as if I had been glued to the railing almost, because I was totally balanced and motionless, as I woke up. I wondered '...where am I?' It was kinda twilight zone in a way. I suppose the physics odds of landing just-so on that railing, staying perfectly balanced...maybe 1 in 1,000? 1 in 5,000? not just 1 in 20 or 50 that's for sure. Coincidence? I had no sensation of having impacted, no pain, and later, I looked, expecting bruises at least, but there were no bruises. I had at least fallen about 5 feet onto that narrow 1 inch wide steel railing, if it was merely physics -- where were the bruises and pain? It's painful to have a dead weight fall of even just 2 feet. As I sat there in disbelief on the railing, wondering if I was dreaming, the ladder banged down beside me against the steel railing about 1 foot away, very jarring and loud. Now, theoretically, when God (or the Something) intervenes, then at least for God, He doesn't want you to have outright proof, but to be able to dismiss reality or experience or whatever with rationalizations. because faith is wanted, not mere observational knowledge. So, things don't get given with proof. There were no witnesses. The 2 people in the house were standing in plain sight through a window about 20 feet away, talking to each other in a kitchen, and totally oblivious to me and the banging ladder. I was...surprised at that. They didn't even look up when I waved at them. This event, this reality, did not cause me to come to faith, but it did cause me to start asking more questions, more intensely. I told a friend, "Things do not work the way we think they do." There is more. Before this I had managed to have a leap of faith (took a while!) and had prayed for a moment (only just a couple of seconds), a few hours or a day or 2 before this fall, "God... bring me to you. Make a way from me to you." (so I had faith for about 2 seconds once, and then later while falling for about 1/2 second, perhaps about 2.5 seconds of faith, altogether, but not other times back then) This was the door opening I think. It made an impression.
 
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mikkel_the_dane

My own religion
My point is, though, many theists do. They present subjective beliefs as objective facts. It's not logical but many don't see it that way because they assume if it is a fact to them, it should be a fact to all people; it should be objective.

Well, what reality really is in the metaphysical/ontological in never objective or true. It is always a case of subjectivity in the end.

I don't understand. If I pointed to a dog, without subjectivity, I would still be pointing just no reason, opinion, etc about it.

I'm still confused.

Can two and two be four without our needing to think about it?

I know it takes humans to put the equation together, but mathematics and physics in and of themselves isn't dependent on us. It's just part of life. One thing in either hand when put together is doubled. We dont need to actually perform the action or think about it for it to be a fact: That was my point.

Just like the analogy of the tree falling when no one is around to hear it. Some say the tree doesn't make a sound because we need to exist to here it. Like mathematics, I say it does make a sound but it isn't dependent on us to make that sound. Life goes on the same way even after we're dead.

Find some math and someone, who haven't learned it. Ask them just to look at it and then to understand it. They can't. They have to learn it. That is all you need to know. Math requires an individual brain to understand it. The referent to the signs of 2+2=4 requires a human. The referent of the word dog doesn't require understanding to exist. 2+2=4 for as for their referents do.

As for the tree it doesn't make a sound, because sound requires ears. The falling tree do a lot physical stuff that impacts its surroundings, but it does make a sound.

So here it is for how signs works. These are signs and there is no meaning in them as such. The meaning of the sighs are in brains and words refer to something. I.e. they all have different referents, but not all referents are objective.
Here is a word that have an objective referent; the sun. Here is one without an objective referent; no. There is one with complex and several referents; objective as of, relating to, or being an object, phenomenon, or condition in the realm of sensible experience independent of individual thought independent of individual thought.

Now we will go through what it requires for something to be objective:
First referents and as such conditions: Of, relating to, or being an object, phenomenon, or condition
Second referents: In the realm of sensible experience
Third referents: Independent of individual thought
Fourth: independent of individual thought
So on this a sound is objective, but 2+2=4 is not.

Now for the second definition of objective as expressing or dealing with facts or conditions as perceived without distortion by personal feelings, prejudices, or interpretations. Again there are several referents and conditions.
Again sound is objective, but 2+2=4 is not. To understand 2+2=4 is a personal interpretation as it requires an unique understand only found in some humans.

So the last one: having reality independent of the mind. Again several referents and conditions and now comes the fun one.
Neither sound nor 2+2=4 are objective, because their referents happens in the mind of a person.

So back to a dog. The dog is objective in all senses of objective, but 2+2=4 is not because it doesn't happen independent of the mind and individual personal interpretations.

So back to this:
I said two and two is four is objective. ...

What are the conditions for something being objective. Let us test that. You wouldn't accept if I said that God is objective. So me saying that something is objective, doesn't make it objective. Nor for you. You don't make 2+2=4 objective by saying it is objective. You show by following the conditions for it being objective.
-Observable as an external experience as an sensation.
-Independent of all human individual personal interpretation.
-Independent of the mind.

So the last part: "...mathematics and physics in and of themselves isn't dependent on us."
Find the referents and conditions for mathematics and figure out how they work. It turns out that they are subjective. Find the referents and conditions for scientific physics. They are objective.
So please learn to analyze how words work and figure out their conditions and referents and how they combine in some cases.

If you really want to play "I say", I can do that. You are dead, because I say so and that is objective and true because I say so. Stop doing that. Learn to understand how words work.

Mikkel
 
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