First off all, thanks for the answers Shiranui.
Sure. It was my pleasure.
Well, I may be way off base (I can be quite ignorant at times), but in the Catholic church, we used a Rosary while saying the Apostles Creed, Hail Mary, and Lord's prayer. As far as I know, EO doesn't use Rosaries. Also, during communion in the EO church, leavened bread was used.
Alright, then you were definitely using a rosary if you were praying those three prayers. We Orthodox don't have Rosaries
per se (Catholic converts and some older members of the American Carpatho-Rusyn Orthodox Church notwithstanding), but we do have
chotkis, or prayer ropes. They can either have beads like the Catholic Rosary, or thick woolen knots, on which we count the Jesus Prayer (Lord Jesus Christ, Son of God, have mercy on me, a sinner). Both the Rosary and the chotki have the same source in the prayer ropes/beads used by the early Christian monastics, but you are right--Rosaries are distinctly Catholic.
I should add that both Eastern Catholics and Orthodox use leavened bread for communion.
I've noticed this as well. The Catholic church, in general, has been re-evaluating how it applies it's laws and teachings to it's followers; if not necessarily changing them. Like with Homosexuality: The Catholic church still claims it is a sin, but has become a lot more open to gay members and couples (to an extent) in the past couple of years. I had no idea the Orthodox Church was doing the same. As I have always heard claims that Orthodox will never change.
The Orthodox Church is starting to open up to this, but as you might expect, we are making changes very gradually, as opposed to the Catholic Church which can quickly impose changes and new policies from the Vatican. Gay people can become monastics and clergy in the Orthodox Church, and you may have heard that Fr. Seraphim Rose, one of the greatest Orthodox teachers in the US of the last thirty years, was homosexual (he is now deceased). Before his conversion to Orthodoxy, he had a gay partner.
Even still, if being gay is a "sin", why should that exclude them from being in communion with God? I've heard the reasons why, but wouldn't be better to keep LGBT people in the sacraments, rather than completely shun them?
Being gay in and of itself is no sin, in Catholicism or in Orthodoxy. You are right, it is better for them to have access to the Sacraments, so that they may receive grace from them.
I will admit, this bias comes from the fact that I live in America and always am surrounded by the Religious Right, who are just trying their hardest to gain a monopoly. I understand that Catholics and Orthodox Christians can be pro-LGBT or Pro-Choice (I actually know a few, like my ex roommate), but it unfortunately seems like more and more influence is being gained to these body of churches from the Religious Right. While the churches may be Ecclesiastical orders, there are individuals with working brains who will have different thoughts and opinion from what is officially said.
Heck, for example, at the local Greek Orthodox church, there is no separation of genders and only one much elderly women covered her hair. Yet, the liturgy and mode of worship was still very Orthodox; as were the theology of the people.
As a fun fact, the genders weren't separated in the Church (that I'm aware of) until St. John Chrysostom came along--he got tired of men checking out women and vice-versa during the Liturgy, and so one day he stopped in the middle of the Liturgy, turned around and ordered the men to sit on one side of the church, and the women on the other!
Hair covering in general for some reason has ceased to be the cultural practice in the US, so you will see it less often in an American Orthodox church. But you are right that the little things like gender separation and hair coverings are by no means a reflection of the O/orthodoxy of one's theology.
Also, I will admit another bias: what is going on in Russia regarding the Orthodox church. I'm fully secular (in that religion and government should be separated), and I think that what is going on in Russia is terrifying. Not just towards LGBT, but to the entire political atmosphere.
It is indeed shocking, and completely against Church teaching. Persecuting anybody for any reason is always an aberration according to the Gospels.
I suppose there is the interest to explore. Even if ultimately nothing comes from it.
And given that this is my own theological tradition, I will of course encourage you to explore--if only to further your own understanding.