Which part of anything you listed is in respect of PRAYING TO JESUS?
In regard to Jesus returning to the physical world, there is nothing wrong or spectacular about someone referring directly to the one who is to come in the manner shown. If someone was waiting for the great salmon run but it appeared to to be late that year, they can easily and expectantly say, ‘May you great salmon come!’. It simply refers to the act to be performed. It certainly need not be to be speaking to the entity involved - speaking ABOUT the entity… not necessarily TO the entity. Certainly the salmon entity in the illustration would not be cogniscent of the ‘order’ to come!! In truth, the speaker in the case of Jesus is simply stating what jesus said would happen - that Jesus would return - but notice that Jesus’ return is not at the command of the scripture writer but “At a time that is in the Father’s hands!!” The petition is, in effect, to GOD, then, who is the one who decides when it is time to send back Jesus. Jesus has no say when he returns!!!
Conversing with someone in vision is not praying!!!!!!
If it's God you are conversing with, then it's prayer.
They are all examples of praying.
Here's another:
Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. If you ask Me anything in My name, I will do it.”
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If you ask me .. not if you ask the Father through my name.
How about prayers to the Holy Spirit?
"The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen.”
How about hymns to Jesus? Those are prayers also.
Proof of early hymns to Jesus is found in a letter from the Roman Governor Pliny the Younger to the Emperor Trajan (about A.D. 110). Pliny accused the Christians of “singing hymns to Christ as to a god.”
If it were wrong to pray to Jesus (and the Spirit), it would be wrong to sing many of the hymns in our songbooks.
". Jesus, Thou art all compassion; Pure, unbounded love Thou art.
Visit us with Thy salvation; Enter every trembling heart."
This is a prayer.
Augustine of Hippo, perhaps the best-known church father (c. AD 400), prayed to Jesus:
You are Christ, my Holy Father, my Tender God, my Great King, my Good Shepherd, my Only Master, my Best Helper, my Most Beautiful and my Beloved, my Living Bread . . . my Entire Protection, my Good Portion, my Everlasting Salvation.
Christ Jesus, Sweet Lord, why have I ever loved, why in my whole life have I ever desired anything except You, Jesus my God? Where was I when I was not in spirit with You? Now, from this time forth, do you, all my desires, grow hot, and flow out upon the Lord Jesus. . .
I could go on.