No offence but, I think you're stalling because you have no substantive rebuttal to me.
I am not stalling anything.
I am waiting for a proper reply, that's all.
The issue is: If Jesus could heal blind men, why didn't he just heal blindness?
My reply is that God doesn't want to remove all 'temporary suffering' from the physical plane. (Blindness in one body is short and temporary in the grand scheme).
I have already explained that it doesn't matter if it is temporary or not, the problem of evil applies even in this case. If you want to follow this reasoning, please elaborate HOW temporary only suffering gets the problem of evil solved.
That is what i would call a proper reply.
The problem of evil was designed with the christian God in mind, and there is a concept of heavens in christianity, and therefore, temporary only suffering was taken into account when elaborating this argument. If something as simple as this could undermine it, the problem of evil would have no value whatsoever.
In eastern thought, the world is designed to be a place of both good and bad things as both are needed for the souls learning experience. Hence there is no 'Problem of evil'.
This soul learning experience is exactly what is called the soul-making theodicy.
It has its own set of shortcommings. For starters, if God is omnipotent, he could have created us in such a manner that we wouldn't need to undergo this process.
But you need to elaborate on your argument. Otherwise, it becomes a silly guess game where i have to engage in a quest to actually get to know what are the specifics of your reasoning.
The OP is thinking like blindness was a flaw in God's creation that he could correct but doesn't. There are no flaws in creation.
If you are talking about the problem of evil, it is about logical contradiction.
Substantive responses only please.
Why don't you do as you request as well?