Popeyesays
Well-Known Member
I consider the actual words of Christ in the Gospels to be Revelation. What the Apostles had to say about those words is commentary. Perhpas it would help to define commentary:
"Main Entry: com·men·tary javascript:popWin('/cgi-bin/audio.pl?commen17.wav=commentary')
Pronunciation: 'kä-m&n-"ter-E, -"te-rE
Function: noun
Inflected Form(s): plural -tar·ies
1 a : an explanatory treatise -- usually used in plural b : a record of events usually written by a participant -- usually used in plural
2 a : a systematic series of explanations or interpretations (as of a writing) b : [SIZE=-1]COMMENT [/SIZE]2
3 a : something that serves for illustration or explanation <the dark, airless apartments and sunless factories...are a sad commentary upon our civilization -- H. A. Overstreet> b : an expression of opinion
The words of Jesus are on the other hand Utterance and Revelation.
"I lay asleep on the bed of self when lo, Thou didst waken me with the divine accents of Thy voice, and didst unveil to me Thy beauty, and didst enable me to listen to Thine utterances, and to recognize Thy Self, and to speak forth Thy praise, and to extol Thy virtues, and to be steadfast in Thy love."
(Baha'u'llah, Prayers and Meditations by Baha'u'llah, p. 20)
Jesus uttered the words God bade Him utter. The same cannot be said of the Disciples of Christ. They spoke from love of Christ and the desire to commemorate His teachings, but they are not the pure conduit through which God speaks to mankind.
"CXXII. Man is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess. Through a word 260 proceeding out of the mouth of God he was called into being; by one word more he was guided to recognize the Source of his education; by yet another word his station and destiny were safeguarded. The Great Being saith: Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom. If any man were to meditate on that which the Scriptures, sent down from the heaven of God's holy Will, have revealed, he would readily recognize that their purpose is that all men shall be regarded as one soul, so that the seal bearing the words "The Kingdom shall be God's" may be stamped on every heart, and the light of Divine bounty, of grace, and mercy may envelop all mankind. The one true God, exalted be His glory, hath wished nothing for Himself. The allegiance of mankind profiteth Him not, neither doth its perversity harm Him. The Bird of the Realm of Utterance voiceth continually this call: "All things have I willed for thee, and thee, too, for thine own sake." If the learned and worldly-wise men of this age were to allow mankind to inhale the fragrance of fellowship and love, every understanding heart would apprehend the meaning of true liberty, and discover the secret of undisturbed peace and absolute composure. Were the earth to attain this station and be illumined with its light it could then be truly said of it: "Thou shall see in it no hollows or rising hills." " 261
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 259)
"Main Entry: com·men·tary javascript:popWin('/cgi-bin/audio.pl?commen17.wav=commentary')
Pronunciation: 'kä-m&n-"ter-E, -"te-rE
Function: noun
Inflected Form(s): plural -tar·ies
1 a : an explanatory treatise -- usually used in plural b : a record of events usually written by a participant -- usually used in plural
2 a : a systematic series of explanations or interpretations (as of a writing) b : [SIZE=-1]COMMENT [/SIZE]2
3 a : something that serves for illustration or explanation <the dark, airless apartments and sunless factories...are a sad commentary upon our civilization -- H. A. Overstreet> b : an expression of opinion
The words of Jesus are on the other hand Utterance and Revelation.
"I lay asleep on the bed of self when lo, Thou didst waken me with the divine accents of Thy voice, and didst unveil to me Thy beauty, and didst enable me to listen to Thine utterances, and to recognize Thy Self, and to speak forth Thy praise, and to extol Thy virtues, and to be steadfast in Thy love."
(Baha'u'llah, Prayers and Meditations by Baha'u'llah, p. 20)
Jesus uttered the words God bade Him utter. The same cannot be said of the Disciples of Christ. They spoke from love of Christ and the desire to commemorate His teachings, but they are not the pure conduit through which God speaks to mankind.
"CXXII. Man is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess. Through a word 260 proceeding out of the mouth of God he was called into being; by one word more he was guided to recognize the Source of his education; by yet another word his station and destiny were safeguarded. The Great Being saith: Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom. If any man were to meditate on that which the Scriptures, sent down from the heaven of God's holy Will, have revealed, he would readily recognize that their purpose is that all men shall be regarded as one soul, so that the seal bearing the words "The Kingdom shall be God's" may be stamped on every heart, and the light of Divine bounty, of grace, and mercy may envelop all mankind. The one true God, exalted be His glory, hath wished nothing for Himself. The allegiance of mankind profiteth Him not, neither doth its perversity harm Him. The Bird of the Realm of Utterance voiceth continually this call: "All things have I willed for thee, and thee, too, for thine own sake." If the learned and worldly-wise men of this age were to allow mankind to inhale the fragrance of fellowship and love, every understanding heart would apprehend the meaning of true liberty, and discover the secret of undisturbed peace and absolute composure. Were the earth to attain this station and be illumined with its light it could then be truly said of it: "Thou shall see in it no hollows or rising hills." " 261
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 259)