(
Dirty Wars, YouTube)
Years back in a debate with some folks on a forum like this, and when I voiced opposition to the second war on Iraq, I was asked: What then, if you would not engage in a total war, would you do, given that you recognize a threat? I said that if I had the power I would organize small, mobile attack units with very specific missions, which meant in my mind, of course, the targeting and killing of
specific persons linked to enemy forces.
I was trying to imagine myself not so much as myself but as a person with a position in the system and with the role and the mission of defending the system. I had to answer, didn't I? And my answer had to be cogent and not simply whimsical. Myself, and I assume most of you too, have a luxury: To look out on all that is happening in the world from a
non-complicit stance. Just an average person attempting to apply a moral ruler to events. What this also means is a person without ownership interest. It is 'ownership interest' that brings one into complicity and the lack of ownership interest allows one to have a clean and an pure moral stance. This is perhaps a Christian dilemma and one that has not at all been worked out fully.
I suggest that by and large a 'moral stance'---the hallucination that any of this conforms to what we understand as morality---is simply, and to use a military term,
inoperative. Here is the test: The closer to the seat(s) of power, and the more ownership interest comes into play, the farther away from moral decision-making you will move. At a certain point the notion of morals vanishes and another equation takes precedence in decision-making. As Mr Chomsky often says, repeating Machiavelli of whom he seems a dedicated disciple, it is 'straight power principles' that determine many if not nearly all events and choices in our world.
Straight power principles.
I watched the documentary
Dirty Wars and only speeded up a bit in the last 30 minutes. The idea is clearly presented in the first 15 minutes. It is not, I must say, a style of journalism that I have much respect for. The narrative that functions there will lead you to uncover certain facts, but it will not lead to 'truth'. It will scandalize you and frighten you, or disgust you, but it will not give you 'tools to live'. To live, here, requires in some senses a Machiavellian Handbook!
It is hard for me, having read possibly as many of 10 of Chomsky's books when at Uni, and having been a Believer, to have to say that, often but not always, when he associates himself with a cause alarm bells go off for me. I
DO very much think he understand straight power principles and how they function in our world, he gets that right. But the folks who congregate to his temple of idealism, as it were, do not, and perhaps never will, understand something quite fundamental about our world and they seem to have no or very little 'ownership interest'.
This may sound like an apology for para-military force, or an excuse for abuse of power (and it is not---or perhaps it is?) but what interests me is the entire question of ownership interest. It seems that we
MUST make decisions about what is or shall be our ownership interest in the systems of which we are a part, and we must be quote/
realistic/unquote about what this means for us.
So jumping right to the chase I would say: better, much better, a focussed, nimble, surreptitious fighting-force, even one that makes mistakes and kills the wrong people, horrible though that is, but that eliminates operatives who oppose a given nation's
interests ... than an all-out war that kills tens of thousand or hundreds of thousands, as in Iraq.
Funny though how we start to speak in geopolitical terms, isn't it? That we---the world's innocents---mimic this lingo and start to see the world in this way.
And here is another wild jump: It is quite possible, and despite what I said in my first post, that it is 'good' and 'necessary' to completely confront and even in numerous senses to destabilize the very core of the Islamic belief-system by forcing it into so-called modernity. And if this is so, though I do not propose that some supernatural agency is directing these events, it may be *best* to render the core tenets of a militant Islam ... inoperative.
It is fine to speak of a 'religion of peace' that sees all men as equal. It sounds lovely. But when you really think about it it is a kind of absurdity to imagine that what we term 'the world' (people generally, us) have ever or will ever resolve, voluntarily, to act as peaceful agents of peace. (When has the world been 'peaceful', I ask?)
People act from their interest-base and their interest-base is usually rather different from their idealism-base. And we are 'good' (if we are good) because we have been coerced to be good, or to act well. Perhaps I am totally mistaken, or perhaps I have been badly indoctrinated, but I remember being influenced by Nietzsche's arguments in
Genealogy of Morals that we are all outcomes of long and intense processes of 'punishment' (social control, restriction, shaming, etc.) which has led to the creation of the fine, upstanding and decent citizen of today. We are
outcomes of long periods of coercion. And what coerces is a value-hierarchy which is part of a social system. And we are
ALL outcomes of religious moulding-processes.
And so, to make a long story short, it is
not impossible for me to imagine that the brutality of attack on some of the 'recalcitrant' cultures which resist the modernized processes that we value---
if we value them, and if, say, you value your clitoris or your girlfriend's clitoris to name one rather acute example! I mean the values that we define, because definition is in a very real sense a form of violence, and those that we
administer which must be brought to bear on even those who resist. That is how value-systems function!
I know that is terribly problematic. To whom do we grant 'authority'? When are we permitted to act on our own value-set? How do we authorize ourselves?
Quo warranto?