In the following, I use "evolution" in a broad sense..... And am just throwing ideas out there....
It seems to me (now) that design and evolution are inseparable -that, in some form, some thing and someone have always acted upon each other...
....or, that everything Is an inherent characteristic of design.
When we affect something, it also affects us -but one is initiation and another is reaction. Or -when we design something, it also affects our design.
So -an initiator and a reactor must have always existed in some form -but how does this relate to awareness and non-awareness, animate and inanimate?
I will probably be seen as blasphemous for thinking this, but while God says he changes not, it does not mean he does not "evolve" -in a broad sense. He is always perfect, always logical, etc, but certainly God changes outward form and creates new things which in turn affect him, etc.
It is written that of the increase of the government of Christ/God there will be no end -but what does this indicate looking backward in time?
There is the governor and the governed -but how little was initially governed by God?
It is written that he (Melchizedek/I Am/the Word/Christ) is without descent, beginning of days or end of life, but what does that actually mean?
What does God actually mean by what he says?
How can a new human hope to completely and immediately understand all that an eternal God says -and all of the implications?
If God was always aware and self-aware -just what would that mean? He has created more for himself to be aware of -which is an extension of himself -but how little was there for him to be aware of at any point? If by him all things consist, then his changes and the changes in his environment are inseparable.
Was he always aware of infinite possibility?
I am making no assumptions -just wondering. I'm not saying I know the nature of God -just wondering about it. I hope to ask him for specifics later.
That which became what is must have always existed -but in a different form.
Or -God and his government have always existed -but changed form.
I think some error lies in trying to reduce that which is infinite. There was never less -only different -never more -only more ordered in a specific way.
The concept of "beginning" is a product of our own perspective. We tend to believe everything must have a beginning because we did -that which we see does, etc., but perhaps we should also realize that what we are actually seeing is that things infinitely begin and always have -and that those beginnings are rearrangements of that which has always been.
We know this to a certain degree, but perhaps we want an end result where there is none -a final answer to infinite questions -to solve an equation while the numbers, letters and symbols keep jumping from one side to the other.
I was thinking about the quest to find the "theory of everything" ..... And how it might be futile, as everything keeps changing -especially our level of understanding due to our perspective -so the theory would necessarily keep changing.
That is not to say there are not constants, but perhaps there are constantly more to consider in the future and an infinite number to consider in the past.
Certain things apply at certain levels but not at others -and there's nothing wrong with that -no error, no mistake, just a part of the big picture -which keeps getting bigger even as we know more about it (and may yet change because we are able to do more about it).
Infinitely increasing complexity is understandable to us, but Infinitely less complex seems impossible. It might help to consider that when we look at simplicities, we are really ceasing to consider all else.
Living forever forward in time is conceivable to us, but not living forever backward in time......
But it's really just a matter of looking the other way and not considering our own limitations.
We may have to get our head around the fact that we can never get our heads around all that is and has ever been -unless we are made able to do so by one who has been there for it all, caused it all and can make us able to contain and process it all -granting us a God-like perspective.